In the Immortal World, a rather strange baby's immortal bone was removed by a mysterious man, returning him to the human world. He originally wanted to let him experience the suffering of reincarnation and become a nobody, but he never would have thought that this act of kindness would shock the heavens, the earth, and the people. Fighting against a group of devils for the sake of beauties. traveling with lightning speed through the wind and rain; his cultivation base was long and valiant, his body proud and unyielding as he battled against the heaven's pride level experts. Holding the Godkiller Axe in his hand, splitting the heavens and splitting the earth, causing the stars to tremble; cultivating the power of primal chaos, shaking both ancient and modern gods and ghosts to howl.

Samsara, Nirvana, and Buddha Nature takes up centrally important premises of Buddhism: the unsatisfactoriness (duhkha) of cyclic existence (samsara), the determination to be free of cyclic existence, and the mind as the basis for both the extreme duhkha of samsara and the bliss of nirvana. This volume shows us how to purify our minds and cultivate awakened qualities. Knowledge of buddha nature reveals and reconciles the paradox of how the mind can be the basis for both the extreme duhkha of samsara (the unpurified mind) and the bliss and fulfillment of nirvana (the purified mind). To illustrate this, Samsara, Nirvana, and Buddha Nature first takes readers through Buddhist thought on the self, the Four Noble Truths, and their sixteen attributes. Then, the Dalai Lama explains afflictions, their arising and antidotes, followed by an examination of karma and cyclic existence and, finally, a deep and thorough elucidation of buddha nature. This is the third volume in the Dalai Lama’s definitive and comprehensive series on the stages of the Buddhist path, The Library of Wisdom and Compassion. Volume 1, Approaching the Buddhist Path, contained introductory material that sets the context for Buddhist practice. Volume 2, The Foundation of Buddhist Practice, describes the important teachings that help us establish a flourishing Dharma practice. Samsara, Nirvana, and Buddha Nature can be read as the logical next step in this series or enjoyed on its own.

I actually transmigrated to the Wasteland and became the Celestial Emperor? Hehe, Nuwa, Loess, Yaochi, Changxi, Western Queen Mother, Sanxiao ... Aren't countless fairies all mine? I am Haotian? Haotian, who had been bullied by a saint and kicked under the table by a monkey? No, as the Celestial Emperor, I shall rule the world! Could it be that this world was ruled by a king? Could it be that this man was a king's subordinate?

In Ziyuan mainland, there is a mountain range full of death, which stretches for nearly 100,000 square kilometers. It is adjacent to the sea in the east and extends all the way to Shengnv Lake in the west. It is about 30,000 kilometers long and is called the forest of death. In the middle of this forest of death, there is a faint breath of life, like a blinking star in this forest

This new dictionary, now available in paperback as part of the best-selling Oxford Paperback Reference series, covers both historical and contemporary issues in Buddhism, and includes all Buddhist schools and cultures. Over 2,000 broad-ranging entries cover beliefs, doctrines, major teachers and scholars, place names, and artefacts, in a clear and concise style. The text is illustrated with line drawings of religious structures, iconographic forms and gestures, and ritual objects. Appendices include a chronology and a guide to canonical scriptures as well as a pronunciation guide for difficult names and terms.

Monsters, Animals, and Other Worlds is a collection of twenty-five medieval Japanese tales of border crossings and the fantastic, featuring demons, samurai, talking animals, amorous plants, and journeys to supernatural realms. The most comprehensive compendium of short medieval Japanese fiction in English, Monsters, Animals, and Other Worlds illuminates a rich world of literary, Buddhist, and visual culture largely unknown today outside of Japan. These stories, called otogizōshi, or Muromachi tales (named after the Muromachi period, 1337 to 1573), date from approximately the fourteenth through seventeenth centuries. Often richly illustrated in a painted-scroll format, these vernacular stories frequently express Buddhist beliefs and provide the practical knowledge and moral education required to navigate medieval Japanese society. The otogizōshi represent a major turning point in the history of Japanese literature. They bring together many earlier types of narrative—court tales, military accounts, anecdotes, and stories about the divine origins of shrines and temples––joining book genres with parlor arts and the culture of itinerant storytellers and performers. The works presented here are organized into three thematically overlapping sections titled, “Monsters, Warriors, and Journeys to Other Worlds,” “Buddhist Tales,” and “Interspecies Affairs.” Each translation is prefaced by a short introduction, and the book features images from the original scroll paintings, illustrated manuscripts, and printed books.