Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible to scholars, students, researchers, and general readers. Rich with historical and cultural value, these works are published unaltered from the original University of Minnesota Press editions. The books offered through Minnesota Archive Editions are produced in limited quantities according to customer demand and are available through select distribution partners.

The coauthor of "The Duke's Ballad" and "Silver May Tarnish" returns with a new fantasy that captures the spirit of her successful collaborations with Andre Norton.

Originally written as the author's dissertation.

Dance as Text: Ideologies of the Baroque Body is a historical and theoretical examination of French court ballet over a hundred-year period, beginning in 1573, that spans the late Renaissance and early baroque. Utilizing aesthetic and ideological criteria, author Mark Franko analyzes court ballet librettos, contemporary performance theory, and related commentary on dance and movement in the literature of this period. Examining the formal choreographic apparatus that characterizes late Valois and early Bourbon ballet spectacle, Franko postulates that the evolving aesthetic ultimately reflected the political situation of the noble class, which devised and performed court ballets. He shows how the body emerged from verbal theater as a self-sufficient text whose autonomy had varied ideological connotations, most important among which was the expression of noble resistance to the increasingly absolutist monarchy. Frankos analysis blends archival research with critical and cultural theory in order to resituate the burlesque tradition in its politically volatile context. Dance as Text thus provides a picture of the complex theoretical underpinnings of composite spectacle, the ideological tensions underlying experiments with autonomous dance, and finally, the subversiveness of Molieres use of court ballet traditions.

This unique take on quests, incorporating literary and digital theory, provides an excellent resource for game developers. Focused on both the theory and practice of the four main aspects of quests (spaces, objects, actors, and challenges) each theoretical section is followed by a practical section that contains exercises using the Neverwinter Nigh

In this book, Raymond Leslie Williams traces the themes of history, culture, and identity in Fuentes' work, particularly in his complex, major novel Terra Nostra. He opens with a biography of Fuentes that links his works to his intellectual life, a life that has been centrally concerned with finding and defining the source and character of Latin American culture. The heart of the study is Williams' extensive reading of the novel Terra Nostra, in which Fuentes explores the presence of Spanish culture and history in Latin America. Williams concludes with a look at how Fuentes' other fiction relates to Terra Nostra, including Fuentes' own division of his work into fourteen cycles that he calls "La Edad del Tiempo," and with an interview in which Fuentes discusses his concept of this cyclical division.

Excess Baggage investigates how we read modern theory, how we apprehend Latin American culture through that theory, why this approach is flawed, and how our reading could be different. It is a study of modernity's supersessive, paradoxical attempts to outthink thought. This methodology, never autochthonous to any context despite its claims, is traced through one of its more extreme moments, the Enlightenment, and then through the work of Freud, Nietzsche, and Marx (and their more recent postmodern acolytes) to the Reformation. Although these thinkers are self-differentiating, the divisions are artificial, for each, even in present formats, references a preternatural origin that is subsequently projected into the future, disavowing history's ability to perceive itself as anything other than revolutionary. This book traces post-1960 Latin Americanism through readings by its critics-cum-theorists, as dictatorially assigning a univocal reading to a continent's cultural production, regardless of how ethical the theory may itself seem. Though predominantly a metacritical work, a reading of philosophy and its Latin Americanist manifestations, there is also comparative reading of European, North American, and Latin American literature. Meaning has always existed in all such contexts, but is either eradicated or misread by the premises of our critical equipment. In fact or fiction, Excess Baggage appeals for an admission of contextualized mnemotechny, inevitable in thought regardless, and the real danger in the present milieu.