After years of intense debate, same-sex marriage has become a legal reality in many countries around the globe. As same-sex marriage laws spread, Queer Families and Relationships After Marriage Equality asks: What will queer families and relationships look like on the ground? Building on a major conference held in 2016 entitled "After Marriage: The Future of LGBTQ Politics and Scholarship," this collection draws from critical and intersectional perspectives to explore this question. Comprising academic papers, edited transcripts of conference panels, and interviews with activists working on the ground, this collection presents some of the first works of empirical scholarship and first-hand observation to assess the realities of queer families and relationships after same-sex marriage. Including a number of chapters focused on married same-sex couples as well as several on other queer family types, the volume considers the following key questions: What are the material impacts of marriage for same-sex couples? Is the spread of same-sex marriage pushing LGBTQ people toward more "normalized" types of relationships that resemble heterosexual marriage? And finally, how is the spread of same-sex marriage shaping other queer relationships that do not fit the marriage model? By presenting scholarly research and activist observations on these questions, this volume helps translate queer critiques advanced during the marriage debates into a framework for ongoing critical research in the after-marriage period.

The debate over marriage equality for same-sex couples rages across the country. Beyond (Straight and Gay) Marriage boldly moves the discussion forward by focusing on the larger, more fundamental issue of marriage and the law. The root problem, asserts law professor and LGBT rights activist Nancy Polikoff, is that marriage is a bright dividing line between those relationships that legally matter and those that don't. A woman married to a man for nine months is entitled to Social Security survivor's benefits when he dies; a woman living for nineteen years with a man or woman to whom she is not married receives nothing. Polikoff reframes the debate by arguing that all family relationships and households need the economic stability and emotional peace of mind that now extend only to married couples. Unmarried couples of any sexual orientation, single-parent households, extended family units, and myriad other familial configurations need recognition and protection to meet the concerns they all share: building and sustaining economic and emotional interdependence, and nurturing the next generation. Couples should have the choice to marry based on the spiritual, cultural, or religious meaning of marriage in their lives, asserts Polikoff. While marriage equality for same-sex couples is a civil rights victory, she contends that no one should have to marry in order to reap specific and unique legal results. A persuasive argument that married couples should not receive special rights denied to other families, Polikoff shows how the law can value all families, and why it must.

In persuading the Supreme Court that same-sex couples have a constitutional right to marry, the LGBT rights movement has achieved its most important objective of the last few decades. Throughout its history, the marriage equality movement has been criticized by those who believe marriage rights were a conservative cause overshadowing a host of more important issues. Now that nationwide marriage equality is a reality, everyone who cares about LGBT rights must grapple with how best to promote the interests of sexual and gender identity minorities in a society that permits same-sex couples to marry. This book brings together 12 original essays by leading scholars of law, politics, and society to address the most important question facing the LGBT movement today: What does marriage equality mean for the future of LGBT rights? After Marriage Equality explores crucial and wide-ranging social, political, and legal issues confronting the LGBT movement, including the impact of marriage equality on political activism and mobilization, antidiscrimination laws, transgender rights, LGBT elders, parenting laws and policies, religious liberty, sexual autonomy, and gender and race differences. The book also looks at how LGBT movements in other nations have responded to the recognition of same-sex marriages, and what we might emulate or adjust in our own advocacy. Aiming to spark discussion and further debate regarding the challenges and possibilities of the LGBT movement’s future, After Marriage Equality will be of interest to anyone who cares about the future of sexual equality.

Queer Activism After Marriage Equality focuses on the implications of legal same-sex marriage for LGBTQ social movements and organizing. It asks how the agendas, strategies, structures and financing of LGBTQ movement organizations are changing now that same-sex marriage is legal in some countries. Building on a major conference held in 2016 entitled "After Marriage: The Future of LGBTQ Politics and Scholarship," this collection draws from critical and intersectional perspectives to explore the questions and issues facing the next chapter of LGBTQ activism and social movement work. It comprises academic papers, international case studies, edited transcripts of selected conference sessions, and interviews with activists. These take a critical look at the high-profile work of national and state-wide equality organizations, analyzing the costs of winning marriage equality and what that has meant for other LGBTQ activism. In addition to this, the book examines other forms of queer activism that have existed for years in the shadows of the marriage equality movement, as well as new social movements that have developed more recently. Finally, it looks to examples of activism in other countries and considers lessons U.S. activists can learn from them. By presenting research on these and other trends, this volume helps translate queer critiques advanced during the marriage campaigns into a framework for ongoing critical research in the after-marriage period.

While legal recognition of marriage has met the needs of a segment of the LGBTQ population, many still face daily struggles with issues around housing, education, healthcare, policing and incarceration, and immigration. These are issues that were largely eclipsed in national arenas by the fight for marriage equality. In reaction to this, The Unfinished Queer Agenda After Marriage Equality examines the institutional failings and overlapping systems of injustice that continue to dehumanize queer and trans people and deprive them of basic human rights. Building on a major conference held in 2016 entitled "After Marriage: The Future of LGBTQ Politics and Scholarship", the editors have collected academic papers, edited transcripts of selected conference sessions, and interviews with activists. Drawing from this source material, the book argues that any queer agenda should be informed by an understanding that the issues facing queer and trans people come from the combined influence of neo-liberal capitalism, global white supremacy, and heterosexism. The authors argue that these modes of oppression continue to be especially damaging for poor people, undocumented people, people of color, non-binary, trans, and queer people. By taking an in-depth look at the myriad social issues that continue to affect LGBTQ communities, and by exposing systemic prejudices and inequality as the root cause, this title is an important intervention for students and researchers engaged with queer and trans activism, beyond the fight for marriage equality.

Over four thousand gay and lesbian couples married in the city of San Francisco in 2004. The first large-scale occurrence of legal same-sex marriage, these unions galvanized a movement and reignited the debate about whether same-sex marriage, as some hope, challenges heterosexual privilege or, as others fear, preserves that privilege by assimilating queer couples. In Queering Marriage, Katrina Kimport uses in-depth interviews with participants in the San Francisco weddings to argue that same-sex marriage cannot be understood as simply entrenching or contesting heterosexual privilege. Instead, she contends, these new legally sanctioned relationships can both reinforce as well as disrupt the association of marriage and heterosexuality. During her deeply personal conversations with same-sex spouses, Kimport learned that the majority of respondents did characterize their marriages as an opportunity to contest heterosexual privilege. Yet, in a seeming contradiction, nearly as many also cited their desire for access to the normative benefits of matrimony, including social recognition and legal rights. Kimport’s research revealed that the pattern of ascribing meaning to marriage varied by parenthood status and, in turn, by gender. Lesbian parents were more likely to embrace normative meanings for their unions; those who are not parents were more likely to define their relationships as attempts to contest dominant understandings of marriage. By posing the question—can queers “queer” marriage?—Kimport provides a nuanced, accessible, and theoretically grounded framework for understanding the powerful effect of heterosexual expectations on both sexual and social categories.

Lesbian, gay, bisexual, and transgender people face the same family issues as their heterosexual counterparts, but that is only the beginning of their struggle. The LGBT community also encounters legal barriers to government recognition of their same-sex relationships and relationships to their own children. Policy Issues Affecting Lesbian, Gay, Bisexual, and Transgender Families addresses partner recognition, parenting, issues affecting children of LGBT parents, health care, discrimination, senior care and elder rights, and equal access to social services. Sean Cahill and Sarah Tobias provide up-to-date, accurate analysis of the major policies affecting LGBT people, their same-sex partners, and their children. This valuable resource offers literature reviews of demographic research as well as original research based on the U.S. Census same-sex couple sample. It also provides a look at the 30-year history of right-wing anti-gay activism and the intra-community intellectual debates over the fight for marriage. "The sheer diversity of gay people and opinion shines through Cahill and Tobias's fact-packed depiction of same-sex couples and their kids, their needs and day-to-day challenges, and the movement for fairness and the freedom to marry. The disparate personal stories and struggles in this informative book underscore the importance of ending discrimination in marriage and ensuring that no family is left behind." —Evan Wolfson, Founder and Executive Director of the Freedom to Marry Project "A concise, comprehensive guide to gay-family issues that combines an impassioned progressive sensibility with a firm respect for facts." —Jonathan Rauch, senior writer and columnist for National Journal,Atlantic Monthly correspondent, and author of Gay Marriage: Why It Is Good for Gays, Good for Straights, and Good for America "Cahill and Tobias offer readers a thorough and immensely readable guide to the legal problems faced by LGBT families." —Ellen Andersen, Indiana University–Purdue University at Indianapolis "For an account of policy issues that frame lesbian, gay, bisexual, and transgender (LGBT) family lives here in the United States, one need look no further. Sean Cahill and Sarah Tobias supply accurate and up-to-date information about the legal and policy contexts of LGBT lives across the country. This book is sure to be a valuable resource for students and scholars, as well as for others seeking to understand and challenge discrimination based on sexual orientation or gender identity." —Charlotte J. Patterson, University of Virginia Sean Cahill is Director of the National Gay and Lesbian Task Force Policy Institute. Sarah Tobias is a feminist theorist and LGBT activist who earned her Ph.D. in Political Science from Columbia University. She has taught Political Theory at colleges in New York and New Jersey, and currently works as Senior Policy Analyst in the Democracy program at Demos, a New York City–based think tank.