This book examines how proverbs can carry ethnonyms and contradictory oppositions in everyday speech, and interrogates the belief that such nuances are national in nature by comparing across languages and cultures. The authors bring together linguistic terms and typologies from Slavonic, Germanic, Romance, Finno-Ugric and Somali proverbs (with their English parallels) to enrich contrastive paremiology. The book pushes the thematic boundaries of the paremiological minima of languages by drawing on fields including sociolinguistics, and it will be of interest to students and scholars of cultural linguistics, comparative cultural studies, sociolinguistics, social identity, anthropology, cognitive semiotics, and the history of words and concepts.

This book examines how proverbs can carry ethnonyms and contradictory oppositions in everyday speech, and interrogates the belief that such nuances are national in nature by comparing across languages and cultures. The authors bring together linguistic terms and typologies from Slavonic, Germanic, Romance, Finno-Ugric and Somali proverbs (with their English parallels) to enrich contrastive paremiology. The book pushes the thematic boundaries of the paremiological minima of languages by drawing on fields including sociolinguistics, and it will be of interest to students and scholars of cultural linguistics, comparative cultural studies, sociolinguistics, social identity, anthropology, cognitive semiotics, and the history of words and concepts.

Feminist philosopher, linguist, and psychoanalyst Luce Irigaray is renowned for her analyses of language, studies that can be precise and poetic at the same time. In this volume of her work on language, linguistics, and psychoanalysis, she is concerned with developing a model that can reveal those unconscious or pre-conscious structures that determine speech. A key element of her method is the comparison of spoken and written language, through which she teases out the sexual and social configurations of speech.

"The Discourse of Wealth and Poverty in the Book of Proverbs" includes a discussion of "proverbs and metaphor," reviews previous studies of wealth and poverty in Proverbs, offers in-depth analyses of particular passages in Proverbs, and suggests a possible social-historical setting for the book.

This handbook introduces key elements of the philological research area called paremiology (the study of proverbs). It presents the main subject area as well as the current status of paremiological research. The basic notions, among others, include defining proverbs, main proverb features, origin, collecting and categorization of proverbs. Each chapter is written by a leading scholar-specialist in their area of proverbial research. Since the book represents a measured balance between the popular and scientific approach, it is recommended to a wide readership including experienced and budding scholars, students of linguistics, as well as other professionals interested in the study of proverbs.

Pastors and leaders of the classical church interpreted the Bible theologically, believing Scripture as a whole witnessed to the gospel of Jesus Christ. Modern interpreters of the Bible questioned this premise. But in recent decades, a critical mass of theologians and biblical scholars has begun to reassert the priority of a theological reading of Scripture. The Brazos Theological Commentary on the Bible enlists leading theologians to read and interpret Scripture for the twenty-first century. In this addition to the well-received series, Daniel Treier offers theological exegesis of Proverbs and Ecclesiastes.