This study makes a contribution to the understanding of Old Testament prophetic ministry by comparing selected texts from Jeremiah and Ezekiel relating to the call of each prophet, the images of assayer, potter and watchman, their relationships with the temple and their assessments of deviant prophets. The styles of communication of the two prophets are strikingly different. Interpretive clues regarding the reasons for these differences are found in the settings of each book. While Jeremiah and his people are still in the land with the temple present, Yahweh is perceived as close, and the communication between Yahweh, prophet and people is characterised by intimate dialogue. In Ezekiel's context, far from the temple and their land, Yahweh is presumed to be distant, and communication between Yahweh, Ezekiel and the people employs more visual content. Comparing two such significantly different prophets gives a range of fruitful insights into the relationship between prophetic ministry and local context.

Evidence Unseen is the most accessible and careful though through response to most current attacks against the Christian worldview.

Los cinco libros de Los Profetas Mayores (Isaías, Jeremías, Lamentaciones, Ezequiel Y Daniel)cubren un período significativo y presentan una amplia serie de mensajes. Isaías habló a la nación de Judá alrededor de 150 años antes de su exilio a Babilonia y les hizo un llamado para ser fieles a Dios. Jeremías clamó a ese mismo pueblo cuando estaban al borde del exilio, implorándoles por su arrepentimiento. Lamentaciones, escrito por Jeremías, presenta un canto fúnebre al ir Judá al exilio. Los dos últimos profetas mayores, Ezequiel y Daniel, hablaron y escribie- ron para el pueblo en el exilio, animándolos a recordar que Dios seguía aún en control y que finalmente restauraría la fortuna espiritual de Su disciplinada nación.Tres de estos cinco libros son bastante extensos y a veces, todos ellos, pueden ser difíciles de entender. Sin embargo, la dedicación en tiempo y esfuerzo para tratar de entender estos escritos pagará grandes dividendos. Se ha dicho que ninguna otra sección en la Biblia ofrece una figura de Dios tan majestuosa y altamente exaltada. Su soberanía es increíble, Su gloria es impresionante, y leyendo estos libros, nuestra fe encuentra nuevos niveles más profundos de confianza.

If, therefore, someone is a prophet, he no doubt prophesies, but if someone prophesies he is not necessarily a prophet.—Origen Origen, writing sometime in the mid-third century on the Gospel of John, has charted a course for the subsequent history of interpretation of true and false prophecy. Although Tarrer’s study is concerned primarily with various readings of Jeremiah’s construal of the problem, the ambiguity inherent in Origen’s statement is glaring nonetheless. This monograph is a study of the history of interpretation. It therefore does not fit neatly into the category of Wirkungsgeschichte. Moving through successive periods of the Christian church’s history, Tarrer selects representative interpretations of Jeremiah and Ezekiel in later theological works dealing explicitly with the question of true and false prophecy in an effort to present a sampling of material from the span of the church’s existence. As evidenced by the list of “false prophets” uncovered at Qumran, along with the indelible interpretive debt owed by Christian interpreters such as Jerome and Calvin to Jewish exegetical methods, Jewish interpretation’s vast legacy quickly exceeds the scope of this project. From the sixteenth century onward, the focus on the Protestant church is, again, due to economy. In the end, Tarrer concludes that the early church and pre-modern tradition evidenced a recurring appeal to some form of association between Jeremiah 28 and the deuteronomic prophetic warnings in Deuteronomy 13 and 18.

No one can deny that the world is in trouble. Tragedy stalks our streets. Violence and bloodshed fill the news. How do we explain so much chaos? Is there any hope for peace in our time? Dr. David Jeremiah's dramatic narrative on the Book of Revelation answers these and many more challenging questions, by unraveling the imagery and explaining the significance of the events described in the last book of the Bible. Within its pages are the hope and encouragement we need to lift us from the gloom of present events to the promise of a brilliant future.

The Old Testament prophets spoke to Israel in times of historical and moral crisis. They saw themselves as being a part of a story that God was weaving throughout history--a story of repentance, encouragement, and a coming Messiah. In this updated introductory book, each major and minor prophet and his writing are clustered with the major historical events of their time. Our generational distance from the age of the prophets might seem to be a measureless chasm. Yet we dare not make the mistake of assuming that passing years have rendered irrelevant not only the Old Testament prophets, but also the God who comprehends, spans, and transcends all time. In these pages, C. Hassell Bullock presents a clear picture of some of history's most profound spokesmen--the Old Testament prophets--and the God who shaped them.

The Bible is simply a love letter compiled into sixty-six books and written over a period ofsixteen hundred years by more than forty authors living on three continents. Although theauthors came from different backgrounds, there is one message, one theme, one thread that runs throughout the entire Bible from the first book, Genesis, to the last book, Revelation. That message is God's redeeming love for mankind--a message that is as relevant for us today as it was two thousand years ago.The five books of The Major Prophets (Isaiah, Jeremiah, Lamentations, Ezekiel, and Daniel) cover a significant time span and present a wide array of messages. Isaiah spoke to the nation of Judah about 150 years before their exile into Babylonia and called them to be faithful to God. Jeremiah cried out to those same people on the brink of that exile and pleaded for their repentance. Lamentations, written by Jeremiah, presents a dirge as Judah went into exile. The last two major prophets, Ezekiel and Daniel, spoke and wrote to the people in exile, encouraging them to remember that God was still in control and would eventually restore the spiritual fortunes of His disciplined nation.Three of these five books are quite long, and all of them can, at times, be difficult to understand. However, the time and effort invested in striving to understand these writings will pay huge dividends. It has been said that no other section of the Bible offers such a majestic and highly exalted picture of God. His sovereignty is mindboggling. His glory is breathtaking. And in reading these books, our faith finds new depths of confidence.Get ready now to meet once again the God of the prophecies and to be amazed at theprophecies of God as they unfold in these first five prophetical books.