Winchester in the Anglo-Saxon and early Norman periods was an important royal and religious centre. Property and Piety comprises an edition and translation, with extensive commentary, of thirty-three Anglo-Saxon and Norman documents relating to the topography and minsters of early medieval Winchester. These texts record the physical effects on the city of the foundation and expansion of the three neighbouring minsters, and also of the removal of the New Minster to Hyde in about 1110. They record political, religious, and cultural aspects of the tenth-century reform of Benedictine monasticism, of which Winchester was a leading centre. The splendid New Minster refoundation charter, composed by Bishop AEthelwold and granted by King Edgar in 966, is here translated for the first time. A full examination is also made of the old minster confirmation charter, probably fabricated in the reign of AEthelred. The volume also includes all Anglo-Saxon grants of land within Winchester and a reappraisal of the evidence for the beneficial hidation of the surrounding estate of Chilcomb. This book is the third part of the fourth volume in the Winchester Studies series on The Anglo-Saxon Minsters of Winchester.

Winchester’s identity as a royal centre became well established between the ninth and twelfth centuries, closely tied to the significance of the religious communities who lived within and without the city walls. The reach of power of Winchester was felt throughout England and into the Continent through the relationships of the bishops, the power fluctuations of the Norman period, the pursuit of arts and history writing, the reach of the city’s saints, and more. The essays contained in this volume present early medieval Winchester not as a city alone, but a city emmeshed in wider political, social, and cultural movements and, in many cases, providing examples of authority and power that are representative of early medieval England as a whole.

In the modern world, angels can often seem to be no more than a symbol, but in the Middle Ages men and women thought differently. Some offered prayers intended to secure the angelic assistance for the living and the dead; others erected stone monuments carved with images of winged figures; and still others made angels the subject of poetic endeavour and theological scholarship. This wealth of material has never been fully explored, and was once dismissed as the detritus of a superstitious age. Angels in Medieval England offers a different perspective, by using angels as a prism through which to study the changing religious culture of an unfamiliar age. Focusing on one corner of medieval Europe which produced an abundance of material relating to angels, Richard Sowerby investigates the way that ancient beliefs about angels were preserved and adapted in England during the Anglo-Saxon period. Between the sixth century and the eleventh, the convictions of Anglo-Saxon men and women about the world of the spirits underwent a gradual transformation. This book is the first to explore that transformation, and to show the ways in which the Anglo-Saxons tried to reconcile their religious inheritance with their own perspectives about the world, human nature, and God.

An exploration of how Æthelwold and those he influenced deployed the promotion of saints to implement religious reform.