'Progressive Islam' is a celebration of faith. The book focuses on the Muslim faith's rich liberal ideas, including freedom, opportunity, responsibility, and cooperation. By focusing on China, Egypt, and Saudi Arabia, Imam Daayiee Abdullah also presents diverse perspectives on Islam. The book is divided into five sections, including an introduction, a short autobiography of the author, the life of Prophet Muhammad, the Qur'an, and Progressive Islam.

Developed in response to the events of September 11 2001, these 14 articles from prominent Muslim thinkers offer a provocative reassessment of Islam's relationship with the modern world. Confronting issues such as racism, justice, sexuality and gender, this book reveals the real challenges faced by Muslims of both sexes in contemporary Western society. A probing, frank, and intellectually refreshing testament to the capacity of Islam for renewal, change, and growth, these articles from fifteen Muslim scholars and activists address the challenging and complex issues that confront Muslims today. Avoiding fundamentalist and apologetic approaches, the book concentrates on the key areas of debate in progressive Islamic thought: "Contemporary Islam," "Gender Justice," and "Pluralism." Articles featured include: >Farid Esack on how to define "Progressive Islam" in the wake of September 11 >Ebrahim Moosa on the debts and burdens of critical Islamic thought >Amina Wadud on issues of race and class in North American Muslim identity With further contributions on subjects as diverse and controversial as the alienation of Muslim youth; Islamic law, marriage, and feminism; and the role of democracy in Islam, this volume will prove thought-provoking for all those interested in the challenges of justice and pluralism facing the Muslim world as it confronts the twenty-first century.

'Progressive Islam' is a celebration of faith. The book focuses on the Muslim faith's rich liberal ideas, including freedom, opportunity, responsibility, and cooperation. By focusing on China, Egypt, and Saudi Arabia, Imam Daayiee Abdullah also presents diverse perspectives on Islam. The book is divided into five sections, including an introduction, a short autobiography of the author, the life of Prophet Muhammad, the Qur'an, and Progressive Islam.

"I have to be honest with you. Islam is on very thin ice with me....Through our screaming self-pity and our conspicuous silences, we Muslims are conspiring against ourselves. We're in crisis and we're dragging the rest of the world with us. If ever there was a moment for an Islamic reformation, it's now. For the love of God, what are we doing about it?" In blunt, provocative, and deeply personal terms, Irshad Manji unearths the troubling cornerstones of mainstream Islam today: tribal insularity, deep-seated anti-Semitism, and an uncritical acceptance of the Koran as the final, and therefore superior, manifesto of God. In this open letter to Muslims and non-Muslims alike, Manji asks arresting questions. "Who is the real colonizer of Muslims - America or Arabia? Why are we all being held hostage by what's happening between the Palestinians and the Israelis? Why are we squandering the talents of women, fully half of God's creation? What's our excuse for reading the Koran literally when it's so contradictory and ambiguous? Is that a heart attack you're having? Make it fast. Because if more of us don't speak out against the imperialists within Islam, these guys will walk away with the show." Manji offers a practical vision of how the United States and its allies can help Muslims undertake a reformation that empowers women, promotes respect for religious minorities, and fosters a competition of ideas. Her vision revives Islam's lost tradition of independent thinking. This book will inspire struggling Muslims worldwide to revisit the foundations of their faith. It will also compel non-Muslims to start posing the important questions without fear of being deemed "racists." In more ways than one, The Trouble with Islam is a clarion call for a fatwa-free future.

"Through multi-sited ethnography in face-to-face North American groups and global online communities of the contemporary marginalized Muslims who emerged from the earlier progressive Muslim movement, Thompson examines the role of language, affect, embodiment, queerness, religious pluralism, and futurity in the creation of inclusive communities"--

A panel of thirty-five experts, writers, and religious leaders--including Muhammad Ali and Karen Armstrong--take a close-up look at the future of Islam, the historical realities that have shaped it, the paradoxes and schisms within it, the conflict between fundamentalism and progressives, and its beliefs and practices, in an informative panel discussion. Reprint. 10,000 first printing.

In much of the Muslim world, religion is the central foundation upon which family, community, morality, and identity are built. The inextricable embedment of religion in Muslim culture has forced a new generation of non-believing Muslims to face the heavy costs of abandoning their parents’ religion: disowned by their families, marginalized from their communities, imprisoned, or even sentenced to death by their governments. Struggling to reconcile the Muslim society he was living in as a scientist and physician and the religion he was being raised in, Ali A. Rizvi eventually loses his faith. Discovering that he is not alone, he moves to North America and promises to use his new freedom of speech to represent the voices that are usually quashed before reaching the mainstream media—the Atheist Muslim. In The Atheist Muslim, we follow Rizvi as he finds himself caught between two narrative voices he cannot relate to: extreme Islam and anti-Muslim bigotry in a post-9/11 world. The Atheist Muslim recounts the journey that allows Rizvi to criticize Islam—as one should be able to criticize any set of ideas—without demonizing his entire people. Emotionally and intellectually compelling, his personal story outlines the challenges of modern Islam and the factors that could help lead it toward a substantive, progressive reformation.