Rudger Clawson (1857–1943) was the first Mormon convicted of being in violation of the Edmund–Tucker Act, which outlawed polygamy. Born into a polygamous family, Clawson married Florence Dinwoodey in August 1882, Lydia Spencer is March 1883, and eventually entered into a “post-Manifesto union” with Pearl Udall in 1904. Clawson, a prominent member of the Church of Jesus Christ of Latter-day Saints, served in the LDS Church as missionary, stake president, apostle, president of the Quorum of the Twelve Apostles, and counselor in the First Presidency. This book delves into Clawson’s time as a “cohab” in the Utah Territorial Penitentiary, as well as a unique look at this time in Utah’s history. These prison memoirs and letters reflect the pride felt by Mormon polygamists imprisoned “for conscience sake” and include Mormon doctrinal discussions, details of their prison life, personal accounts of prison escape attempts, and the sense of frustration felt by the men as a result of being separated from their families. In addition, these memoirs show Clawson’s talent for storytelling and include select love letters written by Clawson to his plural wife, Lydia.

Rudger Clawson (1857-1943) was the first Mormon convicted of being in violation of the Edmund-Tucker Act, which outlawed polygamy. Born into a polygamous family, Clawson married Florence Dinwoodey in August 1882, Lydia Spencer in March 1883, and eventually entered into a "post-Manifesto union" with Pearl Udall in 1904. Clawson, a prominent member of the Church of Jesus Christ of Latter-day Saints, served in the LDS Church as missionary, stake president, apostle, president of the Quorum of the Twelve Apostles, and counselor in the First Presidency. This book delves into Clawson's time as a "cohab" in the Utah Territorial Penitentiary, as well as a unique look at this time in Utah's history. These prison memoirs and letters reflect the pride felt by Mormon polygamists imprisoned "for conscience sake" and include Mormon doctrinal discussions, details of their prison life, personal accounts of prison escape attempts, and the sense of frustration felt by the men as a result of being separated from their families. In addition these memoirs show Clawson's talent for storytelling and include select love letters written by Clawson to his plural wife, Lydia.

In 1963 Kaziah at fifteen was placed in a marriage as the third wife, against her will. She was programmed to believe she must obey the "Holy Brethren" of the polygamist cult in Colorado City, Arizona. She endured eighteen years of extreme oppression. This soul wrenching true story will grab and hold every reader who ventures in the pages....To feel a ray of hope for escape. As the silver lining that shines through the hellish hue, is one of courage and perseverance, uplifting in it's nature. When this woman exposes twenty years of captivity, showing strength and the determination of the human spirit to survive.

For more than 2,500 years, the Western tradition has embraced monogamous marriage as an essential institution for the flourishing of men and women, parents and children, society and the state. At the same time, polygamy has been considered a serious crime that harms wives and children, correlates with sundry other crimes and abuses, and threatens good citizenship and political stability. The West has thus long punished all manner of plural marriages and denounced the polygamous teachings of selected Jews, Muslims, Anabaptists, Mormons, and others. John Witte, Jr carefully documents the Western case for monogamy over polygamy from antiquity until today. He analyzes the historical claims that polygamy is biblical, natural, and useful alongside modern claims that anti-polygamy laws violate personal and religious freedom. While giving the pro and con arguments a full hearing, Witte concludes that the Western historical case against polygamy remains compelling and urges Western nations to hold the line on monogamy.

"At last some light, not just heat, about America's new polygamy scandal, its roots and ramifications. Both well reasoned and well written, this book shows the people and the principles at stake. It will change how you think about both."--Kathleen Flake, Associate Professor of American Religious History, Vanderbilt University --Book Jacket.

2007 Best Book Award, John Whitmer Historical Association Under the subject of alternative lifestyles, the issue of polygamous relationships falls squarely in the middle of the debate. Polygamous marriages are a common practice in many other countries, but the United States has vehemently opposed such unions and will no doubt find itself disputing its position on them again in the near future. As with the same-sex marriage issue, a firestorm of controversy surrounds the question since the right to participate in a polygamous union is very much tied to the right to live out one’s preferences, religious or not. Detailed accounts of sexual abuse and child brides are frequently leaked from the various polygamous societies, notwithstanding their extreme efforts to remain under the radar of law enforcement and the press. A by-product of these mysterious societies is that public interest is vitalized by their continuous efforts to gain independence from traditionalist culture. This fascinating study seeks to trace the historical tapestry that is early Mormon polygamy, details the official discontinuation of the practice by the Church, and, for the first time, describes the many zeal-driven organizations that arose in the wake of that decision. Among the polygamous groups discussed are the LeBaronites, whose “blood atonement” killings sent fear throughout Mormon communities in the late seventies and the eighties; the FLDS Church, which made news recently over its construction of a compound and temple in Texas and Warren Jeffs' arrest and conviction; and the Allred and Kingston groups, two major factions with substantial membership statistics both in and out of the United States. All these fascinating histories, along with those of the smaller independent groups, are examined and explained in a way that all can appreciate.