The practices of offering charity to spirits, pretas and nagas are often recommended by Lama Zopa Rinpoche to benefit both the practitioner and the beings to which the practices are dedicated. This digital version includes advice and commentary from Lama Zopa Rinpoche as well as translation and commentary from Julia Graves. Contents include: Aroma Charity for Spirits (Sur Offering) - Commentary by Lama Zopa Rinpoche Naga Torma Offering - Commentary by Julia Graves Offering Water Charity to the Pretas - Offering Water Charity to Pretas, Intermediate State Beings and Nagas - A Short Practice of Offering Water Charity to the Pretas - An Abbreviated Practice for Offering Water to Pretas - Dedication Prayer for Making Water Charity - Appendix 1: The Daily Practice of Water Offering to Dzambhala - Appendix 2: Instructions for Blessing Water in an Elaborate Way with Various Deities - Commentary by Lama Zopa Rinpoche 118 pages, 2014 edition.

The practices of offering charity to spirits, pretas and nagas are often recommended by Lama Zopa Rinpoche, both for the benefit of the practitioner and for the benefit of the beings to which the practices are dedicated. These practices are being made available to the general public and we have compiled them, along with advice and commentary from Lama Zopa Rinpoche as well as translation and commentary from Julia Graves. PDF Contents Include: Aroma Charity for Spirits -Aroma Charity for Spirits (Sur Offering) -Benefits of Offering Aroma to Spirits -Twenty-five Torma Substances and their Benefits -Naga Torma Offering Offering Water Charity to the Pretas -Introduction -Offering Water to the Pretas, Intermediate State Beings and Nagas -A Short Practice of Offering Water Charity to the Pretas -An Abbreviated Practice of Offering Water to the Pretas -Dedication Prayer for Making Water Charity -Appendix 1: The Daily Practice of Water Offering to Dzambhala -Appendix 2: Instructions for Blessing Water in an Elaborate Way with Various Deities All three practices in this book require the practitioner to have received a Great Chenrezig Empowerment. If you have not received a Great Chenrezig Empowerment, it is still possible to do the practices, but you may not do the self-generation as Chenrezig. Instead, at the point of the self-generation in in the sadhana, visualize Chenrezig on top of your head performing all the actions in the practice. 118 pages, 2014 edition

"Because we have met the Buddhadharma, and especially this method - the practice of the Compassion Buddha and recitation of his mantra - it is easy to purify negative karma and collect extensive merit and thus achieve enlightenment. We are unbelievable fortunate."--Lama Zopa Rinpoche, from his invitation to join the retreat. This book is made possible by kind supporters of the Archive who, like you, appreciate how we make these teachings freely available in so many ways, including in our website for instant reading, listening or downloading, and as printed and electronic books. Our website offers immediate access to thousands of pages of teachings and hundreds of audio recordings by some of the greatest lamas of our time. Our photo gallery and our ever-popular books are also freely accessible there. Please help us increase our efforts to spread the Dharma for the happiness and benefit of all beings. You can find out more about becoming a supporter of the Archive and see all we have to offer by visiting our website. Thank you so much, and please enjoy this e-book!

Deepen your awareness through the Tibetan practice of sleep and dream yoga—both presented here in this “thought-provoking, inspiring, and lucid” guide (Stephen LaBerge, PhD, author of Lucid Dreaming) It is said that the practice of dream yoga deepens our awareness during all our experience: the dreams of the night; the dream-like experience of the day; and the bardo experiences after death. Indeed, the practice of dream yoga is a powerful tool of awakening, used for hundreds of years by the great masters of the Tibetan traditions. Unlike in the Western psychological approach to dreams, the ultimate goal of Tibetan dream yoga is the recognition of the nature of mind or enlightenment itself. "If we cannot carry our practice into sleep," Tenzin Wangyal Rinpoche states, "if we lose ourselves every night, what chance do we have to be aware when death comes? Look to your experience in dreams to know how you will fare in death. Look to your experience of sleep to discover whether or not you are truly awake."

Shantideva’s Bodhisattvacharyavatara (A Guide to the Bodhisattva’s Way of Life) holds a unique place in Mahayana Buddhism akin to that of the Dhammapada in Hinayana Buddhism and the Bhagavadgita in Hinduism. In combining those rare qualities of scholastic precision, spiritual depth and poetical beauty, its appeal extends to a wide audience of Buddhists and non-Buddhists alike. Composed in India during the 8th century of the Christian era, it has since been an inspiration to millions of people throughout the world. This present translation by Stephen Batchelor is based upon a 12th century Tibetan commentary as orally explained by Ven. Geshe Ngawang Dhargyey. The ninth chapter on wisdom has been expanded for this edition with relevant commentarial passages.

LYWA director Nick Ribush writes: The story behind this book is that in the early Kopan Monastery courses, Lama Zopa Rinpoche would start his day’s teachings by quoting a verse from Shantideva’s or Khunu Lama Rinpoche’s seminal texts, giving a short teaching on it and then suggesting that students use it to generate a bodhicitta motivation for the day’s activities (mainly teachings, meditations and discussion groups but also ordinary activities such as eating, talking, walking around and so forth). Since those days I’ve always thought that a compilation of these short teachings would make a great book, and finally, here it is. Editor Gordon McDougall has assembled Rinpoche's teachings into two parts, sorted by author of the verses and arranged thematically. In Part One, Lama Zopa Rinpoche teaches on selected verses from Khunu Lama Rinpoche's Jewel Lamp, now published as Vast as the Heavens, Deep as the Sea. Lama Zopa Rinpoche advises, "Understanding and constantly reminding ourselves of the skies of benefits that bodhicitta brings is unbelievably worthwhile. This is the overall purpose of Khunu Lama Rinpoche’s book, to cause us to feel inspired and joyful that such a mind is possible." In Part Two, Rinpoche teaches on verses from the first chapter of Shantideva's Guide to the Bodhisattva's Way of Life. These verses describe the amazing benefits of developing the precious mind of bodhicitta, the supreme cause of happiness for all sentient beings.

Vajrayogini Sadhana and Commentary, a translation of an oral explanation given by Geshe Ngawang Dhargey in Seattle, Washington, USA, in 1981. Traditionally, the practice of tantra is supposed to kept secret, and it is to be noted that this book is intended purely for those who have received the proper initiations. However, as His Holiness the Dalai Lama has advised, the great misunderstandings to which tantra is often subject to are more harmful than the partial lifting of such secrecy, so there is a necessity for books to be made available which contain authentic explanations. Venerable Geshe Ngawang Dhargyey was born in Kham Province of Tibet in 1928 and attended Sera Je Monastery. He escaped from Tibet in 1959 to India where he was able to continue teaching and meditating. He received his Geshe Lharampa degree in 1969. In 1971 His Holiness the Fourteenth Dalai Lama asked him to teach Dharma courses to westerners at the Library of Tibetan Works and Archives in Dharamsala. In 1986 he left for Dunedin, New Zealand, where he was the resident Spiritual Director at the Thargye Dharma Center until his death in 1996.