The hellenistic royal families, from Alexander the Great to the last Cleopatra, took part in dynastic in-fighting that was vicious, colourful and instructive. In this they anticipated by centuries the better known excesses under Roman potentates such as Claudius and Nero. This major new study explores the intricate quarrels and violence within the ruling hellenistic families. A main theme is the role of 'amphimetric' disputes, competition between a ruler's offspring from different women. The book also includes a full exploration of the role of courtesans in the political and sexual intrigues of the hellenistic courts.

The hellenistic royal families, from Alexander the Great to the last Cleopatra, took part in dynastic in-fighting that was vicious, colourful and instructive. In this they anticipated by centuries the better known excesses under Roman potentates such as Claudius and Nero. This new enhanced and revised edition of a major study explores the intricate quarrels and violence within the ruling hellenistic families. A main theme is the role of 'amphimetric' disputes, competition between a ruler's offspring from different women, and especially between the women themselves. The book also includes a full exploration of the role of courtesans in the political and sexual intrigues of the hellenistic courts.

Royal women did much more to wield power besides marrying the king and producing the heir. Subverting the dichotomies of public/private and formal/informal that gender public authority as male and informal authority as female, this book examines royal women as agents of influence. With an expansive chronological and geographic scope—from ancient to early modern and covering Egypt, Great Britain, the Ottoman Empire, and Asia Minor—these essays trace patterns of influence often disguised by narrower studies of government studies and officials. Contributors highlight the theme of dynastic loyalty by focusing on the roles and actions of individual royal women, examining patterns within dynasties, and considering what factors generated loyalty and disloyalty to a dynasty or individual ruler. Contributors show that whether serving as the font of dynastic authority or playing informal roles of child-bearer, patron, or religious promoter, royal women have been central to the issue of dynastic loyalty throughout the ancient, medieval, and modern eras.

Jacob and Solomon were polygamists. Tamar and Rahab were prostitutes. What are polygamists and prostitutes doing on the pages of Holy Scripture? And God told the prophet Hosea to marry a prostitute. What about Cain—did he really marry his sister? Abraham did, and he was also a polygamist. Lot offered his daughters up for rape, David committed adultery (or rape?) and the Bible calls both men righteous. Love, Old Testament style, was bizarre. As readers of the Old Testament encounter these weird, confusing, and horrific “love” stories they ask, “What’s up with sex in the Old Testament?” The church often ignores the R-rated bits of the Bible, so it’s hard for people to find answers to their disturbing questions about sex in Scripture, which can lead people to give up on God and God’s word. However, these stories were included in the Bible for a reason, to reveal an even more shocking “love” story. When humans behave badly, God behaves graciously. God not only forgives people with sexual baggage, but also redeems their lives and includes them in his mission. God’s word records their story to benefit us. Just as sex was not often ideal in the Old Testament, it’s often not ideal today. Instead of ignoring these stories, Prostitutes and Polygamists engages, discusses, and learns from them.

For centuries of Chinese history, polygamy and prostitution were closely linked practices that legitimized the 'polygynous male'. This title introduces a fresh concept, 'passive polygamy', to explain the unusual number of Qing stories in which women take charge of a man's desires, turning him into an instrument of female will.

A portrait of one of the ancient world's first political celebrities, who veered from failure to success and back again The life of Demetrius (337-283 BCE) serves as a through-line to the forty years following the death of Alexander the Great (323-282 BCE), a time of unparalleled turbulence and instability in the ancient world. With no monarch able to take Alexander's place, his empire fragmented into five pieces. Capitalizing on good looks, youth, and sexual prowess, Demetrius sought to weld those pieces together and recover the dream of a single world state, with a new Alexander--himself--at its head. He succeeded temporarily, but in crucial, colossal engagements--a massive invasion of Egypt, a siege of Rhodes that went on a full year, and the Battle of Ipsus--he came up just short. He ended his career in a rash invasion of Asia and became the target of a desperate manhunt only to be captured and destroyed by his own son-in-law.

Examining freewomen in Mesopotamian society, ancient Greek hetaira, Renaissance Italy courtesans, historical and modern Japanese geisha, and the Hindu devadāsī of India, Stephanie Lynn Budin makes a wide-ranging study of independent women who have historically been dismissed as prostitutes. The purpose of this book is to rectify a well-entrenched misunderstanding about a category of women existing throughout world history—women who were not (and are not) under patriarchal authority, here called "Freewomen." Having neither father nor husband, and not being bound to any religious authority monitoring their sexuality, these women are understood to be prostitutes, and the terminology designating them appears as such in dictionaries and common parlance. This book examines five case studies of such women: the Mesopotamian ḫarīmtu, the Greek hetaira, the Italian cortigiana "onesta", the Japanese geisha, and the Indian devadāsī. Thus the book goes from the dawn of written history to the present day, from ancient Europe and the Near East through modern Asia, comparatively examining how each of these cultures had its own version of the Freewoman and what this meant in terms of sexuality, gender, and culture. This work also considers the historiographic infelicities that gave rise and continuance to this misreading of the historic and ethnographic record. This engaging and provocative study will be of great interest to students and scholars working in Gender and Sexuality Studies, Women’s History, Classical Studies, Ancient Near Eastern and Biblical Studies, Asian Studies, World Cultures, and Historiography.