In Ireland, politics and the law have long been closely intertwined. Maintaining law and order involved far more than the suppression of crime, since the popular legitimacy of the law came to stand for the legitimacy of British rule. This book examines the political framework in which law was administered over the course of the 19th century. It argues that violence and disorder were active ingredients in politics, and were exploited as political issues by politicians in Britain and Ireland. -- Publisher description

The emergence of revolutionary Irish nationalism in the mid-nineteenth century.

This work will be essential reading for social and political historians of nineteenth-century Ireland. It is the first academic study to explore the meanings of poverty, destitution and respectability in post-famine Ireland through the institution of the poor law, and is an original in content and interpretation. Previous works have focussed either on the relief system or on political developments. This book analyses poor law administration from a social and a political perspective. There is currently renewed interest in the English poor law of 1834, on which the Irish poor law was modelled. This book will provide historians of poverty and welfare, with an important comparative dimension

A collection of essays, based on original research delivered at one of the Society for the Study of Nineteenth-Century Ireland's recent annual conferences.--Back book cover.

Using a transnational approach, this volume surveys the origins of Irish terrorism and its impact on the Anglo-Saxon community during an era of intense imperialism. While at times it posed sharp disagreements between Britain and the United States, their ideological repulsion to terrorism later led to cooperation in counter-terrorism strategies.

Cowell-Meyers examines the continued sectarian conflict on the island of Ireland from a comparative and historical framework. Analyzing the process through which sectarian conflict was managed on the continent, she identifies the unique evolution of the Irish situation. Whereas European Catholics, such as those in the new Germany, developed an institutional pillar to defend themselves and protect their interests in the modern plural state, Irish Catholics developed a radical nationalist movement in the same period at the end of the 19th century. As elements of the British political system pushed the Irish Catholic mobilization toward more separatist goals and means, they thwarted the process of accommodation seen in other European settings. The shape and dynamics of Catholic mobilization in the last three decades of the 19th century set Catholics and Protestants on a path toward the management of sectarian conflict in Germany and continental Europe and toward the perpetuation of conflict in Ireland. Much like conflict resolution literature, as well as liberal and pluralist theory mischaracterizes the role of exclusive voluntary associations in the amelioration of conflict, Cowell-Meyers asserts that voluntary organizations, if they are encouraged to do so as they were in continental Europe in the late 19th century, can provide the channels through which intense conflicts are managed. Although exclusive mobilizations reinforce social cleavages, careful handling may make them constructive political formations that allow for the channeling of differences. Of particular interest to scholars, students, and other researchers involved with peace and conflict resolution, religion and politics, and the history of modern Ireland and Germany.

This is the first full-length study of Irish Ribbonism, tracing the development of the movement from its origins in the Defender movement of the 1790s to the latter part of the century when the remnants of the Ribbon tradition found solace in a new movement: the quasi-constitutional affinities of the Ancient Order of Hibernians. Placing Ribbonism firmly within Ireland's long tradition of collective action and protest, this book shows that, owing to its diversity and adaptability, it shared similarities, but also stood apart from, the many rural redresser groups of the period and showed remarkable longevity not matched by its contemporaries. The book describes the wider context of Catholic struggles for improved standing, explores traditions and networks for association, and it describes external impressions. Drawing on rich archives in the form of state surveillance records, 'show trial' proceedings and press reportage, the book shows that Ribbonism was a sophisticated and durable underground network drawing together various strands of the rural and urban Catholic populace in Ireland and Britain. Ribbon Societies in Nineteenth-Century Ireland and its Diaspora is a fascinating study that demonstrates Ribbonism operated more widely than previous studies have revealed.