The Reformed (or Calvinist) universities of sixteenth and seventeenth-century Europe hosted rich, Latin-language conversations on the nature of politics, the powers of kings and magistrates, resistance, revolution, and religious warfare. Nevertheless, it is too often assumed that Reformed political thought did not develop beyond John Calvin’s Institutes of 1559. This book remedies this problem, presenting extracts from major Reformed theologians and intellectuals (including Peter Martyr Vermigli, Guillaume de Buc, David Pareus, Lambert Daneau, and Bartholomäus Keckermann) which demonstrate both continuity and change in Reformed political argument. These men taught in France, the Holy Roman Empire, the Low Countries, and England, between the 1540s and 1660s, but they were read in universities throughout the North Atlantic world into the eighteenth century. Should all political action be subject to God’s direct command? Were humans capable of using their own God-given reason to tell right from wrong? Was it ever just to resist tyrants? Was religious difference enough by itself to justify war? Their political doctrines often aroused the greatest controversy in their own time; this is generally the first time that these extracts from their works have been translated into English. These texts and translations are accompanied by an introduction placing these authors in the context of the great European religious wars, advice on further reading, and a full bibliography.

Reviving the ancient political wisdom of St. Augustine in combination with insights drawn from contemporary political theorist John Rawls, Joseph Rivera grapples with the polarizing nature of religion in the public square. Political theology, as a discipline, tends to argue that communitarianism remains the only viable political option for religious practitioners in a complex, pluralist society. Unsurprisingly, we are increasingly accustomed to think the religious voice is anti-secular and illiberal. On the contrary, Christian theology and political liberalism, Rivera argues, are not incompatible. Political Theology and Pluralism challenges the longstanding antithesis between theology and political liberalism by asking his readers to focus not on difference, but on our common humanity. Outlining real strategies for public dialogue in a liberal state, Rivera offers the opportunity to discover what it means to practice civic friendship in pluralist context.

Focusing on the way in which theological concepts apply to politics, this book evaluates contemporary political thought and behavior by measuring it against the ideas of four great theologians of the 20th century.

“A must-read and indispensable guide for those concerned with the bread-and-butter issues of church-and-state relations. . . .” – Peter C. Phan

“The breadth of historical development, the depth of theological and ethical analysis, and the clarity of thought and expression by Kenneth Himes make Christianity and the Political Order an excellent textbook.” – Charles Curran

Beyond electoral campaigns and government structures, the relationship between the political realm and Christianity has always involved the important questions of how we ought to live together, and how we should organize and govern our common life. As the author notes, politics—and the political choices we make—must be "guided by considerations of national and global justice and peace and, for Christians, by the teachings of Jesus," as interpreted by tradition.
Himes examines the relationship between Christianity and politics from the teachings of the Old and New Testaments through the patristic and medieval eras, and from the age of reform to the age of revolution, and throughout the twentieth century into the third millennium. He takes on questions of the role of the church in politics, responsible voting, concerns of globalization, and issues of human rights and war and peace.
With discussion questions and suggestions for further reading, Christianity and the Political Order is a timely and compelling review of the relationship between Christian faith and the political realm both past and present in a classroom-friendly text.

New scrutinies of the most important political and religious debates of the post-Reformation period. The consequences of the Reformation and the church/state polity it created have always been an area of important scholarly debate. The essays in this volume, by many of the leading scholars of the period, revisit many of the important issues during the period from the Henrician Reformation to the Glorious Revolution: theology, political structures, the relationship of theology and secular ideologies, and the Civil War. Topics include Puritan networks and nomenclature in England and in the New World; examinations of the changing theology of the Church in the century after the Reformation; the evolving relationship of art and protestantism; the providentialist thinking of Charles I;the operation of the penal laws against Catholics; and protestantism in the localities of Yorkshire and Norwich. KENNETH FINCHAM is Reader in History at the University of Kent; Professor PETER LAKE teaches in the Department of History at Princeton University. Contributors: THOMAS COGSWELL, RICHARD CUST, PATRICK COLLINSON, THOMAS FREEMAN, PETER LAKE, SUSAN HARDMAN MOORE, DIARMAID MACCULLOCH, ANTHONY MILTON, PAUL SEAVER, WILLIAM SHEILS

Drawing on two decades of survey research involving thousands of ministers nationwide, five social scientists explore the political lives of clergy in eight evangelical and mainline Protestant denominations, including the Assemblies of God, Southern Baptist Convention, United Methodist Church, and Presbyterian Church. They find that the competing theological perspectives of orthodoxy and modernism are increasingly tied to ideological and partisan divisions in American politics, and help illuminate the current relationship between church and state in America. Paper edition (unseen), $19.95. Annotation copyrighted by Book News, Inc., Portland, OR