Based on a conference held in Oct. 2008 at Georgetown University.

New challenges that emerged in the postwar era have given rise to ongoing debate about the place of religion in public life, in the United States and in other established democracies, and this debate has dramatically reshaped the way scholars, policymakers, and religious leaders think about political theology. Political Theology for a Plural Age examines historic and contemporary understandings of political engagement in Christianity, Judaism, and Islam, engaging political theologies not merely as a set of theoretical concepts but as religious beliefs and principles that motivate specific political action. The essays in this volume, written by leading thinkers and practitioners within each tradition and their secular counterparts, examine a number of core issues at the intersection of religion and politics. They contest the definition of political theology, establish a common discourse across the three Abrahamic traditions, and closely examine how globalization, secularization, and pluralism affect the construction and plausibility of political theologies. Finally, they offer insight into how political theologies might adapt to the shared global challenges of the twenty-first century.

At a moment in which interest in political theology is rising, acceptance of a public role for religion is declining, and cynicism regarding both political and religious institutions is overflowing, this book investigates the possibilities and constraints of a Christian political theology that can meaningfully mediate Scripture, doctrine, and political reality. In critical dialogue with political theologians and political philosophers past and present, we explore the origins, meaning, and purpose of Christian political theology in an age of growing discontent with the once-impregnable liberal democratic order of yesteryear. Approaching politics as both art and science, this book lays a challenge at the feet of political theologians to offer a theological account of politics that is genuinely illuminating of political reality and efficacious for the faithful who seek to operate within it.

Although scholars increasingly understand Scripture to contain political dimensions and implications, the interpretation of Scripture is often marginalized in most scholarly discussions of political theology. Reading Scripture as a Political Act takes a step toward remedying this situation by exploring some of the ways the church has read Scripture politically. In particular, this volume examines the political character of premodern and modern theologians’ readings of Scripture with attention to how their readings relate to or address political challenges in their particular social and historical settings. The essays attempt to illuminate the ways that the theological interpretation of Scripture shaped the theopolitical imaginations of Augustine, Basil of Caesarea, Bonaventure, Thomas Aquinas, Bartolome de las Casas, John Wesley, Karl Barth, Henri de Lubac, and John Howard Yoder, among others. Several essays in the volume also take constructive steps and suggest how these models of reading Scripture can inform the contemporary task of reading Scripture in political contexts. The volume covers the earliest Christian centuries to the late modern era, and considers carefully the close coordination between Scripture, theology, and social and political concerns. As a whole, the collection provides a robust survey of Christian theopolitical interpretation of the Bible.

Offers a comprehensive survey and interpretation of contemporary Christian political theology in a newly revised and expanded edition This book presents the latest thinking on the topic of contemporary Christian political theology, with original and constructive essays that represent a range of opinions on various topics. With contributions from expert scholars in the field, it reflects a broad range of methodologies, ecclesial traditions, and geographic and social locations, and provides a sense of the diversity of political theologies. It also addresses the primary resources of the Christian tradition, which theologians draw on when constructing political theologies, and surveys some of the most important figures and movements in political theology. This revised and expanded edition provides the most comprehensive and accessible introduction to this lively and growing area of Christian theology. Organized into five sections, Wiley Blackwell Companion to Political Theology, Second Edition addresses the many changes that have occurred over the last 15 years within the field of political theology. It features new essays that address social developments and movements, such as Anglican Social Thought, John Milbank, Anabaptist Political Theologies, African Political Theologies, Postcolonialism, Political Economy, Technology and Virtuality, and Grass-roots Movements. The book also includes a new essay on the reception of Liberation Theology. Offers essays on topics such as the Trinity, atonement, and eschatology Features contributions from leading voices in the field of political theology Includes all-new entries covering fresh developments and movements like the urgency of climate change, virtuality and the digital age, the economic crisis of 2008, the discourse of religion and violence, and new modalities of war Addresses some important social movements from a theological point of view including postmodernism, grass-roots movements, and more Provides both Islamic and Jewish responses to political theology Written for academics and students of political theology, Wiley Blackwell Companion to Political Theology, 2nd Edition is an enlightening read that offers a wide range of authoritative essays from some of the most notable scholars in the field.

In this book, Julia Berger examines internal meaning-making structures and processes driving NGO behavior, identifying constructs from within a religious tradition that forge new ways of pursuing social change. She evaluates the operation of a distinct rationality, arguing that action is guided not simply by beliefs and values, but also by a combination of elements so intrinsic as to constitute an “organizational DNA.” These hidden structures and rationalities manifest themselves in new modes of engagement and agency; they help us to see the pivotal role of religion in shaping notions of peace, progress, and modernity. To demonstrate the operation and salience of such a rationality, Berger draws on the example of the worldwide Baha'i community. Emerging in 19th century Iran, the community's theological engagement with questions of justice, the unity of humankind, and the emerging global order, constitute one of the most distinct and compelling, yet least-researched examples of religious engagement with the pressing questions of our time. Analyzing events spanning a 75-year period from 1945-2020, this book provides a unique historical and contemporary perspective on the evolving role of religion and civil society in the modern world.

Can secularisation in the legal and political domains settle modernitys scores with religion?Anton SchAtz and Marinos Diamantides provide a genealogical mapping of the universalisation/secularisation thesis that is both widely saluted and mistrusted as master narrative of modern political and normative history. Questions the outdated suggestions of Carl Schmitts political theologyBuilds upon a refined version of Giorgio Agambens close-reading of Christian government as managementIdentifies Western-Christian tensions within jurisprudenceConcludes that what the Wests secular universality is passing off as 'politics' or 'law' is really an attempt to manage its own dwindling primacy