Illustrating the first 75 years of Chicago's influential Polish neighborhood. Polish Downtown is Chicago's oldest Polish settlement and was the capital of American Polonia from the 1870s through the first half of the 20th century. Nearly all Polish undertakings of any consequence in the U.S. during that time either started or were directed from this part of Chicago's near northwest side. Chicago's Polish Downtown features some of the most beautiful churches in Chicago - St. Stanislaus Kostka, Holy Trinity and St. John Cantius - stunning examples of Renaissance and Baroque Revival architecture that form part of the largest concentration of Polish parishes in Chicago. The headquarters for almost every major Polish organization in America were clustered within blocks of each other and four Polish-language daily newspapers were published here. The heart of the photographic collection in this book is from the extensive library and archives of the Polish Museum of America, still located in the neighborhood today.

Pacyga chronicles more than a century of immigration, and later emigration back to Poland, showing how the community has continually redefined what it means to be Polish in Chicago.

Chronicles the experiences of immigrants in two iconic South Side Polish neighborhoods in Chicago to demonstrate how Poles created new communities in an attempt to preserve the customs of their homeland.

Home to Chicago's Polish Village, impressive examples of architecture, and the legendary Olson Waterfall, Avondale is often called "the neighborhood that built Chicago." Images of America: Avondale and Chicago's Polish Village sheds light on the little known history of the community, including its fascinating industrial past. From its beginnings as a sleepy subdivision started by a Michigan senator, it became a cultural mecca for Chicago's Polish community, playing a crucial role in Poland's struggles for independence. Many people from all over the world also called Avondale home, such as Scottish proprietors, African American freedmen, Irish activists, Swedish shopkeepers, German tradesmen, Jewish merchants, Filipino laborers, and Italian entrepreneurs; a diversity further enriched as many from the former Soviet Bloc and Latin America settled here. Avondale would be unrecognizable today from its humble origins, but the strong sense of community these neighbors have will never change.

Opposite Poles presents a fascinating and complex portrait of ethnic life in America. The focus is Chicago Polonia, the largest Polish community outside of Warsaw. During the 1980s a new cohort of Polish immigrants from communist Poland, including many refugees from the Solidarity movement, joined the Polish American ethnics already settled in Chicago. The two groups shared an ancestral homeland, social space in Chicago, and the common goal of wanting to see Poland become an independent noncommunist nation. These common factors made the groups believe they ought to work together and help each other; but they were more often at opposite poles. The specious solidarity led to contentious conflicts as the groups competed for political and cultural ownership of the community. Erdmans's dramatic account of intracommunity conflict demonstrates the importance of distinguishing between immigrants and ethnics in American ethnic studies. Drawing upon interviews, participant observation in the field, surveys and Polish community press accounts, she describes the social differences between the two groups that frustrated unified collective action. We often think of ethnic and racial communities as monolithic, but the heterogeneity within Polish Chicago is by no means unique. Today in the United States new Chinese, Israeli, Haitian, Caribbean, and Mexican immigrants negotiate their identities within the context of the established identities of Asians, Jews, Blacks, and Chicanos. Opposite Poles shows that while common ancestral heritage creates the potential for ethnic allegiance, it is not a sufficient condition for collective action.

The "new immigrants" who came from southern and eastern Europe at the turn of the century have rarely been the subject of detailed scholarly examination. In particular, Poles and other Slavic groups have usually been written about in a filiopietist manner. Edward Kantowicz fills this gap with his incisive work on Poles in Chicago. Kantowicz examines such questions as why Chicago, with the largest Polish population of any city outside of Poland, has never elected a Polish mayor. The author also examines the origins of the heavily Democratic allegiance of Polish voters. Kantowicz demonstrates that Chicago Poles were voting Democratic long before Al Smith, Franklin Roosevelt, or the New Deal. Kantowicz has made extensive use of registration lists and voting records to construct a statistical picture of Polish-American voting behavior in Chicago. He draws on church records and census records to provide a detailed description of Chicago's many Polish neighborhoods. He also has studied the city's Polish-language press as well as the few manuscript collections left by Polish-American politicians. These collections, together with data gleaned from interviews with individuals who were acquainted with these figures, are used to sketch profiles of the political leaders of Polonia's capital. Kantowicz focuses on the goals which the Polish-American community pursued in politics, the issues they deemed important, and the functions which politics served for them. He links this analysis to observations on the homeland and the reasons for which the Poles emigrated. In this context he is able to draw conclusions about the nature of the ethnic politics in general. His work will appeal to a variety of readers: urban and twentieth-century historians, political scientists, and sociologists.