In this comprehensive study, problems of racial and religious division are examines in places as diverse as Northern Ireland and the West Bank. Territorial and spatial expression, intergovernmental relationships in federal states, alliance blocs within the United Nations and American foreign policy are among the wide range of subjects covered. The problems are considered using both traditional and radical approaches, but throughout, the book argues that apply the concept of pluralism isn the best way of understanding the political geography of the modern world.

Is it legitimate to prohibit political activities in a shopping centre, or the wearing of the full Islamic veil in a public space? This book addresses such questions of pluralism in a time of increasing ethnic, religious and cultural diversity in the public and private spaces of our cities. Analysing different types of regulation — property rights, municipal ordinances and urban planning — the authors reflect on the kinds of rules public institutions should accept in relation to private spaces, and should promote in relation to public spaces, in order to protect and support pluralism.

Dating from its inception in the late nineteenth century, political geography as a field has been heavily influenced by global events of the time. Thus, rather than trying to impose a single "fashionable" theory, leading geographers John Agnew and Luca Muscar consider the underlying role of changing geopolitical context as their framework for understanding the evolution of the discipline. The authors trace the development of key thinkers and theories during three distinct periods--1875-1945, the Cold War, and the post-Cold War--emphasizing the ongoing struggle between theoretical "monism" and "pluralism," or one path to knowledge versus many. The world has undergone dramatic shifts since the book's first publication in 2002, and this thoroughly revised and updated second edition focuses especially on reinterpretations of the post-Cold War period. Agnew and Muscar explore the renewed questioning of international borders, the emergence of the Middle East and displacement of Europe as the center of global geopolitics, the rise of China and other new powers, the reappearance of environmental issues, and the development of critical geopolitics. With its deeply knowledgeable and balanced history and overview of the field, this concise work will be a valuable and flexible text for all courses in political geography.

Geography & Ethnic Pluralism (1984) examines the debate around pluralism – the segmentation of population by race and culture – as a social and state issue, and explores this issue in Third World and metropolitan contexts. The field is opened up by a re-examination of the seminal work of J.S. Furnivall and M.G. Smith and by exploring the significance of racial and cultural diversity in colonial, post-colonial and metropolitan situations. Case studies written by specialists are presented in each chapter; they represent a wide range of locales, indicating the global nature of the theme and emphasising the variable significance of ethnicity in different situations.

William Connolly, one of the best-known and most important political theorists writing today, is a principal architect of the “new pluralism.” In this volume, leading thinkers in contemporary political theory and international relations provide a comprehensive investigation of the new pluralism, Connolly’s contributions to it, and its influence on the fields of political theory and international relations. Together they trace the evolution of Connolly’s ideas, illuminating his challenges to the “old,” conventional pluralist theory that dominated American and British political science and sociology in the second half of the twentieth century. The contributors show how Connolly has continually revised his ideas about pluralism to take into account radical changes in global politics, incorporate new theories of cognition, and reflect on the centrality of religion in political conflict. They engage his arguments for an agonistic democracy in which all fundamentalisms become the objects of politicization, so that differences are not just tolerated but are productive of debate and the creative source of a politics of becoming. They also explore the implications of his work, often challenging his views to widen the reach of even his most recently developed theories. Connolly’s new pluralism will provoke all citizens who refuse to subordinate their thinking to the regimes in which they reside, to religious authorities tied to the state, or to corporate interests tied to either. The New Pluralism concludes with an interview with Connolly in which he reflects on the evolution of his ideas and expands on his current work. Contributors: Roland Bleiker, Wendy Brown, David Campbell, William Connolly, James Der Derian, Thomas L. Dumm, Kathy E. Ferguson, Bonnie Honig, George Kateb, Morton Schoolman Michael J. Shapiro, Stephen K. White

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