The Appalachian mountain range is the oldest in the world and it's disappearing one mountain top at a time. Plundering Appalachia takes a bold look at the out-of-control strip mining in the American heartland and its threat to our environment. The Appalachians are the oldest mountains in the world, and they are literally disappearing. The term “mountaintop removal mining,” coined to describe the coal-mining process currently at work in much of Appalachia, is in reality, exactly what the name suggests: a mountain, formed over millions of years, is decapitated with explosives—the “overburden” scraped into adjacent valleys—and the exposed coal collected. No living thing survives this “removal,” and if the land is replanted, its ecosystem will be nothing like that of the ancient mountaintop it previously held. The process is not only destructive and toxic, but ultimately unsustainable: not one of the four hundred plus mountains blasted has yet grown back. Plundering Appalachia is a collection of photographs and essays presenting the grim realities of mountaintop removal mining: The effects of the blasting on the environment and the people and animals in its wake. The irreversible devastation of the natural landscape of Appalachia. How mountaintop removal is or is not regulated The true costs of the practice over time. Most people in the United States are connected to mountaintop removal in some way. Even if they have never visited the Appalachians, they consume products derived from the mining haul or they are affected by the drastic changes the mining has on their ecosystem. The contributors to Plundering Appalachia clearly wish to empower a nation to action—to get past the rhetoric of the coal industry and see the real Appalachia. It is a plea for a region whose natural beauty deserves to be enjoyed by future generations. Includes essays by: David W. Orr, Vivian Stockman, Robert F. Kennedy, Jr., Ross Gelbspan, Richard Heinberg, Carl Pope, Denise Giardina, Lisa Evans, Ken Hechler, Jerry Hardt, Wendell Berry and more.

Front cover -- Copyright -- Contents -- Preface -- Introduction -- 1 Downstream Impacts -- 2 Environmental Ethics and the Construction of Values -- 3 Relation, Revelation, and Revolution -- PHOTOGRAPHS -- 4 The Meanings of the Mountains -- 5 All My Holy Mountain -- 6 Loving the Mountains -- Acknowledgments -- Notes -- Bibliography -- Index.

An Appalachian School in Coal Country examines the struggles and triumphs of an elementary school in one of the poorest counties in the United States. Despite economic crisis in the county, Creekside Elementary School is achieving unprecedented academic success. This study explores the objectives, goals, and challenges of the educators of Creekside Elementary and the ways in which they are able to serve the needs of their students and community. Creekside is a microcosm of the changes occurring in the Appalachian region itself, and this book examines how one elementary school is able to succeed despite all odds and how others like it can achieve similar results as well.

This extensive work explores the changing world of religions, faiths and practices. It discusses a broad range of issues and phenomena that are related to religion, including nature, ethics, secularization, gender and identity. Broadening the context, it studies the interrelation between religion and other fields, including education, business, economics and law. The book presents a vast array of examples to illustrate the changes that have taken place and have led to a new world map of religions. Beginning with an introduction of the concept of the “changing world religion map”, the book first focuses on nature, ethics and the environment. It examines humankind’s eternal search for the sacred, and discusses the emergence of “green” religion as a theme that cuts across many faiths. Next, the book turns to the theme of the pilgrimage, illustrated by many examples from all parts of the world. In its discussion of the interrelation between religion and education, it looks at the role of missionary movements. It explains the relationship between religion, business, economics and law by means of a discussion of legal and moral frameworks, and the financial and business issues of religious organizations. The next part of the book explores the many “new faces” that are part of the religious landscape and culture of the Global North (Europe, Russia, Australia and New Zealand, the U.S. and Canada) and the Global South (Latin America, Africa and Asia). It does so by looking at specific population movements, diasporas, and the impact of globalization. The volume next turns to secularization as both a phenomenon occurring in the Global religious North, and as an emerging and distinguishing feature in the metropolitan, cosmopolitan and gateway cities and regions in the Global South. The final part of the book explores the changing world of religion in regards to gender and identity issues, the political/religious nexus, and the new worlds associated with the virtual technologies and visual media.

The Dictionary of Southern Appalachian English is a revised and expanded edition of the Weatherford Award–winning Dictionary of Smoky Mountain English, published in 2005 and known in Appalachian studies circles as the most comprehensive reference work dedicated to Appalachian vernacular and linguistic practice. Editors Michael B. Montgomery and Jennifer K. N. Heinmiller document the variety of English used in parts of eight states, ranging from West Virginia to Georgia—an expansion of the first edition's geography, which was limited primarily to North Carolina and Tennessee—and include over 10,000 entries drawn from over 2,200 sources. The entries include approximately 35,000 citations to provide the reader with historical context, meaning, and usage. Around 1,600 of those examples are from letters written by Civil War soldiers and their family members, and another 4,000 are taken from regional oral history recordings. Decades in the making, the Dictionary of Southern Appalachian English surpasses the original by thousands of entries. There is no work of this magnitude available that so completely illustrates the rich language of the Smoky Mountains and Southern Appalachia.

LAUDATO SI' AND NORTHERN APPALACHIA Volume 6, Special Issue 1 Edited by William J. Collinge, Christine Cusick, and Christopher McMahon The Significance of Pope Francis's Prophetic Call: 'Care for Our Common Home'for Northern Appalachia Anne Clifford Sustainable Communities and Eucharistic Communities: Laudato Si', Northern Appalachia, and Redemptive Recovery. Lucas Briola An Integral Eucharist? Pope Francis, Louis-Marie Chauvet, and Ecology's Relationship to Eucharist Derek Hostetter Pope Francis, Theology of the Body, Ecology, and Encounter Robert Ryan The Catholic Worker Farm in Lincoln County, West Virginia, 1970-1990: An Experiment in Sustainable Community William J. Collinge The Catholic Workers and "Green" Civic Republicanismin Lincoln County, WV: 1969-1979 Jinny A. Turman Discerning a Catholic Environmental Ethos: Three Episodes in the Growth of Environmental Awareness in Western Pennsylvania Tim Kelly The Consequences ofFossil Fuel Addictionin Schoharie County Nancy M. Rourke LaudatoSi', Communication Ethics, and the Common Good: To-ward a Dialogic Meeting amid Environmental Crisis John H. Prellwitz Strange as This Weather Has Been: Teaching Laudato Si'and Ecofeminism David von Schlichten At Home in Northern Appalachia: Laudato Si'and the Catholic Committee of Appalachia Jessica Wrobleski Contributors

“At the time it was first published in 1962, it framed such an urgent appeal to the American conscience that it actually prompted the creation of the Appalachian Regional Commission, an agency that has pumped millions of dollars into Appalachia. Caudill’s study begins in the violence of the Indian wars and ends in the economic despair of the 1950s and 1960s. Two hundred years ago, the Cumberland Plateau was a land of great promise. Its deep, twisting valleys contained rich bottomlands. The surrounding mountains were teeming with game and covered with valuable timber. The people who came into this land scratched out a living by farming, hunting, and making all the things they need-including whiskey. The quality of life in Appalachia declined during the Civil War and Appalachia remained “in a bad way” for the next century. By the 1940s, 50s, and 60s, Appalachia had become an island of poverty in a national sea of plenty and prosperity. Caudill’s book alerted the mainstream world to our problems and their causes. Since then the ARC has provided millions of dollars to strengthen the brick and mortar infrastructure of Appalachia and to help us recover from a century of economic problems that had greatly undermined our quality of life.”-Print ed.