Leading scholars explore the connections between quantum physics and process philosophy.

In Process and Reality and other works, Alfred North Whitehead struggled to come to terms with the impact the new science of quantum mechanics would have on metaphysics. This ambitious book is the first extended analysis of the intricate relationships between relativity theory, quantum mechanics, and Whitehead's cosmology. Michael Epperson illuminates the intersection of science and philosophy in Whitehead's work-and details Whitehead's attempts to fashion an ontology coherent with quantum anomalies. Including a nonspecialist introduction to quantum mechanics, Epperson adds an essential new dimension to our understanding of Whitehead-and of the constantly enriching encounter between science and philosophy in our century.

Featuring discussions and dialogue by prominent scientists and philosophers, this book explores the rich interface of contemporary physics and Whitehead-inspired process thought. The contributors share the conviction that quantum physics not only corroborates many of Whitehead's philosophical theses, but is also illuminated by them. Thus, though differing in perspective or emphasis, the contributions by Geoffrey Chew, David Finkelstein, Henry Stapp and other scientists conceptually dovetail with those of Philip Clayton, Jorge Nobo, Yutaka Tanaka and other process philosophers.

Leemon McHenry argues that Whitehead's metaphysics provides a better basis for achieving a unification of physical theory than a traditional substance metaphysics. He investigates the influence of Maxwell's electromagnetic field, Einstein's theory of relativity and quantum mechanics on the development of the ontology of events and compares Whitehead's theory to his contemporaries, C. D. Broad and Bertrand Russell, as well as W. V. Quine. In this way, McHenry defends the naturalised and speculative approach to metaphysics as opposed to analytical and linguistic methods that arose in the 20th century.

"While my book attempts to reflect the full range of scholarly debate, I have also attempted to make it useful to anyone interested in Whitehead. To this end, I have introduced the Whiteheadian terms one by one, explaining each in the light of my interpretation, and I have used examples wherever possible. I try to show that Whitehead intended his philosophy have a place in our lives by reshaping our common conceptions, and that he did not intend it to be relegated to purely abstract or esoteric application." — F. Bradford Wallack The twentieth century has seen the greatest innovations in philosophical cosmology since Newton and Descartes, and Alfred North Whitehead was the first and greatest of the philosophers to work out these innovations in systematic ways. In a book that will be controversial in the philosophical community, F. Bradford Wallack argues that interpretations widely accepted by Whiteheadians need revaluation because these interpretations are based on materialist and substantialist assumptions that Whitehead sought to replace. Specifically, she proposes a thorough revision of accepted interpretations of Whitehead's concept of the actual entity. Wallack then elucidates Whitehead's ideas in order of their increasing dependence upon other basic Whiteheadian terms to complete the study of Whiteheadian time and to clarify its purpose within the cosmology of Process and Reality. Whitehead's philosophy then emerges as more intelligible and cohesive than is generally believed.