James A. Kelhoffer examines an often overlooked aspect of New Testament constructions of legitimacy, namely the value of Christians' withstanding persecution as a means of corroborating their religious identity as Christ's followers. The introductory chapter defines the problem in interaction with sociologist Pierre Bourdieu's concept of cultural capital. Chapters 2-10 examine the depictions of persecuted Christians in the Pauline letters, First Peter, Hebrews, Revelation, the NT Gospels, and Acts. These exegetical analyses support the conclusion that assertions of standing, authority, and power claimed on the basis of persecution play a significant and heretofore under-appreciated role in much of the NT. It is also argued that depictions of persecution can have both positive implications for the persecuted and negative implications for the depicted persecutors in constructions of legitimation.An epilogue considers later examples of early Christian martyrs and confessors, as well as John Foxe's Book of Martyrs . The epilogue also addresses the ethical and hermeneutical problem of asserting the withstanding of persecution as a basis of legitimacy in ancient and modern contexts. This problem stems from the observation that, although the NT authors present their construals of withstanding persecution as a basis of legitimation as if they were self-evident, such assertions are actually the culmination of numerous presuppositions and are therefore open to dissenting viewpoints. Yet the NT authors do not acknowledge the possibility of competing interpretations, or that oppressed Christians could someday become oppressors. Accordingly, this exegetical study calls attention to an ethical and hermeneutical problem that the NT bequeaths to the modern interpreter, a problem inviting input from ethicists and other theologians.

“But just as then the child born as a result of the flesh persecuted the one born as a result of the Spirit, so also now” (Gal 4:29 CSB). Why do God’s people suffer? In Galatians, Paul makes an argument from persecution for the authenticity of his gospel. Persecution demonstrates that Paul and the Galatians belong to God and have believed in the divinely revealed gospel. While Paul does not offer an explicit theodicy in Galatians, his argument from persecution requires an implicit one. Paul’s theodicy can primarily be understood through his interpretation of earlier Scripture, especially the story of Isaac and Ishmael in Genesis. In Persecution and Cosmic Conflict, Joshua Caleb Hutchens examines the theme of persecution in Galatians and Paul’s theological context in earlier Scriptures and early Judaism. Hutchens argues that Paul sees persecution as a manifestation of the cosmic conflict between God in Christ and the present evil age. Paul argues for this by appealing to earlier Scripture in Genesis. Hutchens offers a biblical-theological reading of Genesis that makes sense of Paul’s usage of the book in Galatians.

What does the bible say about persecution of Christians? Many New Testament studies focus on persevering in faith to the end and responding even to perpetrators of persecution with love and forgiveness. Yet while there are unifying principles, the New Testament is filled with a range of experiences of and reflections on Christian persecution - texts that it is crucial to engage with in order to fully appreciate the bewildering array of experience and strongly held viewpoints amongst believers today. In When Christians Face Persecution, Chee-Chiew Lee explores the New Testament authors' theological understanding of persecution. She offers a thorough look at the biblical foundations, covering their responses to early Christian persecution, their evaluation of these responses, and how they encourage or persuade their recipients to persevere in their faith. Lee also brings these writings together to offer an integrated theology of facing persecution, reflecting on how the understanding of early Christian writers can be applied to the persecution of Christians today. When Christians Face Persecution is a valuable study that will enrich your knowledge of biblical teaching on persecution, and its continued relevance in the twenty-first century. It offers engaging theological synthesis as well as contextual reflection, and it invites you to a deeper understanding of the breadth of theological perspectives contained with the New Testament.

This collection of essays honours Kevin J. Vanhoozer by representing the current state of evangelical hermeneutics in light of his work. The volume consists of three parts: The Biblical Script, Great Performances, and Theodrama Today. Each part contains wide-ranging contributions from well-known scholars, who address important topics for contemporary hermeneutics in dialogue with Vanhoozer's influential work. Kevin J. Vanhoozer is today's leading evangelical theologian of biblical interpretation. He is one of the most influential voices in contemporary hermeneutics, and in academic theology he is one of his generation's most influential evangelicals.

The Acts of the Apostles includes persuasive speeches, but the whole story should also be seen as an act of persuasion. In How Ancient Narratives Persuade: Acts in Its Literary Context, Eric Clouston takes a fresh approach to interpreting Acts, treating it as a persuasive narrative. Comparison with other Greek narratives allows Clouston to show how events and characters––and how they are described as worthy of trust, empathy, or respect, as well as their speeches and narrator asides––all have different persuasive effects. His examination of the persuasive effects of narrative in Acts leads at last to conclusions about the purpose of the work directed to a readership unconvinced by the figure of Paul.

Journal of Biblical and Pneumatological Research VOLUME FIVE FALL 2013 The Journal of Biblical and Pneumatological Research (JBPR) is a new international peer-reviewed academic serial dedicated to narratively and rhetorically minded exegesis of biblical and related texts. Potential topics include theological and pneumatological interpretation, the role of spiritual experience with authorial, canonical, and contemporary contexts, and the contextual activity of Ruach Yahweh, Ruach Elohim, and various identifications of the Holy Spirit. JBPR hopes to stimulate new thematic and narrative-critical exploration and discovery in both traditional and under-explored areas of research. CONTENTS Volume 5 (2013) Editor's Overview of Volume 5 ∙ 1 ROGER STRONSTAD The Rebirth of Prophecy: Trajectories from Moses to Jesus and His Followers ∙ 3 or 4? RICHARD HICKS "Emotional" Temptation and Jesus' Spiritual Victory at Markan Gethsemane ∙ X BART B. BRUEHLER Reweaving the Texture of Luke 16:14-18 ∙ X LYLE STORY If This Man Were a Prophet He Would Have Known . . . (Luke 7:39) ∙ X KENNETH BERDING Who Searches Hearts and What Does He Know in Romans 8:27? ∙ X PIETER DE VRIES The Relationship between the Glory of YHWH and the Spirit of YHWH in the Book of Ezekiel--Part One ∙ X Review of John Christopher Thomas, The Apocalypse: A Literary and Theological Commentary (Daniel F. Stramara, Jr) ∙ X Review of James A. Kelhoffer, Persecution, Persuasion and Power: Readiness to Withstand Hardship as a Corroboration of Legitimacy in the New Testament (Jeffrey Brickle) ∙ X Review of Kathleen M. Rochester, Prophetic Ministry in Jeremiah and Ezekiel (Pieter De Vries) ∙ X

As the news shows us every day, contemporary American culture and politics are rife with people who demonize their enemies by projecting their own failings and flaws onto them. But this is no recent development. Rather, as John Corrigan argues here, it’s an expression of a trauma endemic to America’s history, particularly involving our long domestic record of religious conflict and violence. Religious Intolerance, America, and the World spans from Christian colonists’ intolerance of Native Americans and the role of religion in the new republic’s foreign-policy crises to Cold War witch hunts and the persecution complexes that entangle Christians and Muslims today. Corrigan reveals how US churches and institutions have continuously campaigned against intolerance overseas even as they’ve abetted or performed it at home. This selective condemnation of intolerance, he shows, created a legacy of foreign policy interventions promoting religious freedom and human rights that was not reflected within America’s own borders. This timely, captivating book forces America to confront its claims of exceptionalism based on religious liberty—and perhaps begin to break the grotesque cycle of projection and oppression.