Crusaders were not the only Europeans drawn to the Holy Land during the twelfth century. Many lay people and followers of religious orders made pilgrimages to the East to visit the holy sites, and many felt compelled to stay there, settling as monks or hermits in established monasteries or founding hermitages of their own. So widespread was the exodus that Bernard of Clairvaux spoke out against Cistercian monks who were deserting the flock. The Perfection of Solitude is the first comprehensive study of the Latin monastic presence in the Holy Land at this time. Andrew Jotischky looks at the reasons why Latin monks were drawn to the Holy Land (building upon the work of historical geographer J. K. Wright) and what happened after they arrived there. Since very little is known about the history of western monastic settlement in the Holy Land, this book navigates mostly uncharted territory. Jotischky makes use of the recently discovered, but little exploited, writings of Gerard of Nazareth, whose collection of brief lives of twelfth-century Frankish hermits sheds new light on the nature of the Latin Church in the Crusader States. Jotischky's most important conclusions are that solitary and communal monastic practices overlapped each other in the East and that this was due in part to the influence of Eastern practice which was less structured than its counterpart in Europe.

Most of us spend a sizable chunk of each day alone. Whether we love it or try to avoid it, we can make better use of that time. The science of solitude shows that alone time can be a powerful space used to tap into countless benefits.

In a time of social distancing and isolation, a meditation on the beauty of solitude from renowned Buddhist writer Stephen Batchelor “Whatever a soul is, the author goes a long way toward soothing it. A very welcome instance of philosophy that can help readers live a good life.”—Kirkus Reviews “Elegant and formally ingenious.”—Geoff Wisner, Wall Street Journal When world renowned Buddhist writer Stephen Batchelor turned sixty, he took a sabbatical from his teaching and turned his attention to solitude, a practice integral to the meditative traditions he has long studied and taught. He aimed to venture more deeply into solitude, discovering its full extent and depth. This beautiful literary collage documents his multifaceted explorations. Spending time in remote places, appreciating and making art, practicing meditation and participating in retreats, drinking peyote and ayahuasca, and training himself to keep an open, questioning mind have all contributed to Batchelor’s ability to be simultaneously alone and at ease. Mixed in with his personal narrative are inspiring stories from solitude’s devoted practitioners, from the Buddha to Montaigne, from Vermeer to Agnes Martin. In a hyperconnected world that is at the same time plagued by social isolation, this book shows how to enjoy the inescapable solitude that is at the heart of human life.

On November 12, 2002, at the age of twenty-two, my son Mitchell committed suicide. His sudden and unexpected death sent me reeling down a path I needed to travel if I ever wanted to escape the forest of grief and loss in which I found myself. This book recounts my journey to come to terms with the death of my son. The path I started downto fulfill a promise I had made to my son while he was alive, to find answers to the mental problems he sufferedtook me places I had not anticipated. The path became a network of four intersecting paths, and my journey took me far beyond the death of a son to the human condition where we are governed by forces, both internal and external, over which we have little control and little understanding. Intricately connected, the four paths explored in this book are: 1) the autobiographical: the story of my life with my son Mitchell as we struggled with the mental problems that eventually led to his suicide. 2) the diagnostic: the various diagnostic tools available to psychiatrists, which illustrate the level of knowledge in the field and show some of the failings of our present approach to mental disorders. 3) historical fiction: narrative accounts of the lives and deaths by suicide of both historical and fictional characters, including the son of Queen Isabela of Spain; Meriwether Lewis; Vincent Van Gogh; Miguel, a slave working at the Count of Valencianas silver mine, La Boca del Infierno, in 18th-century Mexico; and Michele, a passenger on the Titanic. By telling these stories, sometimes in the first person, I found a way to express my own anguish and pain, something I could not do directly, as well as a way to explore further my relationship with my son and my sons complexity and fullness as a person. 4) scientific explanation of how the brain works: a theory of how the brain works, explaining in detail how mental images and thoughts are formed and travel through the nervous system, how we live in a world of illusions, and how mental illness can be explained in these terms. These four paths are intricately connected and reinforce each other in the book. The diagnostic explains in technical terms what the autobiographical recounts; the autobiographical recounts events which help to explain the complexities and subtleties of human behavior within the context of how the brain works; the historical fiction ties into the autobiographical elements and the diagnostic. The book also confronts the issue of suicide, itself. It answers that elusive question: Why do people commit suicide? The book presents a personal, honest, biographical testimonial of the experience of the suicide of a son. The book speaks from experience, not some abstract philosophical point of view. The organization and contents of the book are unique, a weaving together of four distinct yet related subjects: the suicide of a son, the classification of mental illnesses, narratives of historical fiction, and a theory of how the brain works. The most outstanding feature of this book is that it presents for the first time, to my knowledge, a comprehensive theory of the brain that explains mental disorders such as dementia, delirium, depression, manic depression and schizophrenia. For the first time, suicide is placed in a scientific context, and why and how it happens is explained. In particular, the brain theory here is presented in a simplified form accessible to most, particularly because of the anecdotes and stories that help illustrate how the brain functions and malfunctions. The book also deals with other related subjects: the importance of love in our lives; the possibilities of past lives; how to deal with grief and loss; the possible reasons for the rise of suicide rates in industrialized nations; the failures of the system to cure and prevent suicide and other mental disorders; and possible directions that therapies and medications might explore in the future. The writing is forceful

In this stunning collection of new poems, Mary Oliver returns to the imagery that has defined her life’s work, describing with wonder both the everyday and the unaffected beauty of nature. Herons, sparrows, owls, and kingfishers flit across the page in meditations on love, artistry, and impermanence. Whether considering a bird’s nest, the seeming patience of oak trees, or the artworks of Franz Marc, Oliver reminds us of the transformative power of attention and how much can be contained within the smallest moments. At its heart, Blue Horses asks what it means to truly belong to this world, to live in it attuned to all its changes. Humorous, gentle, and always honest, Oliver is a visionary of the natural world.