This book compares community definition and change in the temperate zones of southern Britain and northern France with the starkly contrasting regions of the Spanish meseta and Iceland. Local communities were fundamental to human societies in the pre-industrial world, crucial in supporting their members and regulating their relationships, as well as in wider society. While geographical and biological work on territoriality is very good, existing archaeological literature is rarely time-specific and lacks wider social context; most of its premises are too simple for the interdependencies of the early medieval world. Historical work, by contrast, has a weak sense of territory and no sense of scale; like much archaeological work, there is confusion about distinctions - and relationships - between kin groups, neighbourhood groups, collections of tenants and small polities. The contributors to this book address what determined the size and shape of communities in the early historic past and the ways that communities delineated themselves in physical terms. The roles of the environment, labour patterns, the church and the physical proximity of residences in determining community identity are also examined. Additional themes include social exclusion, the community as an elite body, and the various stimuli for change in community structure. Major issues surrounding relationships between the local and the governmental are investigated: did larger polities exploit pre-existing communities, or did developments in governance call local communities into being?

This ambitious book, newly available in paperback, examines the encounter between Gaels and Europeans in Scotland in the central Middle Ages, offering new insights into an important period in the formation of the Scots' national identity. It is based on a close reading of the texts of several thousand charters, indentures, brieves and other written sources that record the business conducted in royal and baronial courts across the length and breadth of the medieval kingdom between 1150 and 1400.Under the broad themes of land, law and people, this book explores how the customs, laws and traditions of the native inhabitants and those of incoming settlers interacted and influenced each other. Drawing on a range of theoretical and methodological approaches, the author places her subject matter firmly within the recent historiography of the British Isles and demonstrates how the experience of Scotland was both similar to, and a distinct manifestation of, a wider process of Europeanisation.

Acts of Giving examines the issues surrounding donation - the giving of property, usually landed property - in northern 'Christian' Spain in the tenth century, when written texts became very plentiful, allowing us to glimpse the working of local society. Wendy Davies explores who gives and who receives; what is given; reasons for giving; and the place of giving within the complex of social and economic relationships in society as a whole. People gave land for all kinds of reasons - because they were forced to do so, to meet debts or pay fines; because they wanted to gain material benefits in life, or to secure support in the short term or in old age. Giving pro anima, for the sake of the soul, was relatively limited; and gifts were made to lay persons as well as to the church. Family interests were strongly sustained across the tenth century and did not dwindle; family land was split and re-assembled, not fragmented. The gender and status of donors are key themes, along with commemoration: more men than women took steps to memorialize, in contrast to some parts of western Europe, and more aristocrats than peasants, which is less of a contrast. Donation as a type of transaction is also examined, as well as the insights into status afforded by the language and form of the records. Buying and selling, giving and receiving continued in the tenth-century as it had for centuries. However this period saw the volume of peasant donation to the church increasing enormously. It was this which set the conditions for substantial social and economic change.

Essays exploring the potential of the Inquisitions post mortem to shed important new light on the medieval world.

Twenty-three contributions by leading archaeologists from across Europe explore the varied forms, functions and significances of fortified settlements in the 8th to 10th centuries AD. These could be sites of strongly martial nature, upland retreats, monastic enclosures, rural seats, island bases, or urban nuclei. But they were all expressions of control - of states, frontiers, lands, materials, communities - and ones defined by walls, ramparts or enclosing banks. Papers run from Irish cashels to Welsh and Pictish strongholds, Saxon burhs, Viking fortresses, Byzantine castra, Carolingian creations, Venetian barricades, Slavic strongholds, and Bulgarian central places, and coverage extends fully from north-west Europe, to central Europe, the northern Mediterranean and the Black Sea. Strongly informed by recent fieldwork and excavations, but drawing also where available on the documentary record, this important collection provides fully up-to-date reviews and analyses of the archaeologies of the distinctive settlement forms that characterized Europe in the Early Middle Ages.

Retracing the contours of a bitter controversy over the meaning of sacred architecture that flared up among some of the leading lights of the Carolingian renaissance, Collins explores how ninth-century authors articulated the relationship of form to function and ideal to reality in the ecclesiastical architecture of the Carolingian empire.

Standing on Holy Ground in the Middle Ages illuminates how the floor surface shaped the ways in which people in medieval western Europe and beyond experienced sacred spaces. The ground beneath our feet plays a crucial, yet often overlooked, role in our relationship with the environments we inhabit and the spaces with which we interact. By focusing on this surface as a point of encounter, Lucy Donkin positions it within a series of vertically stacked layers—the earth itself, permanent and temporary floor coverings, and the bodies of the living above ground and the dead beneath—providing new perspectives on how sacred space was defined and decorated, including the veneration of holy footprints, consecration ceremonies, and the demarcation of certain places for particular activities. Using a wide array of visual and textual sources, Standing on Holy Ground in the Middle Ages also details ways in which interaction with this surface shaped people's identities, whether as individuals, office holders, or members of religious communities. Gestures such as trampling and prostration, the repeated employment of specific locations, and burial beneath particular people or actions used the surface to express likeness and difference. From pilgrimage sites in the Holy Land to cathedrals, abbeys, and local parish churches across the Latin West, Donkin frames the ground as a shared surface, both a feature of diverse, distant places and subject to a variety of uses over time—while also offering a model for understanding spatial relationships in other periods, regions, and contexts.