Prayed in the Pentagon, to convents, and many patriotic events, a rosary of consecration for our nation

An increase in secularization throughout the Western world has resulted in Christian communities finding themselves in a new context: emerging as a minority group. What does this changing landscape mean for existing Christian communities? Are there biblical or historical precedents for this situation? What should we expect in the future? These were the issues taken up by the speakers at the 2016 conference, “The Emerging Christian Minority,” sponsored by the Center for Catholic and Evangelical Theology. Contributors David Novak William T. Cavanaugh Paige Hochschild David Novak Kathryn Schifferdecker Anton Vrame Joseph Small

In The Uses of Idolatry, William T. Cavanaugh offers a sustained and interdisciplinary argument that worship has not waned in our supposedly "secular" world. Rather, the target of worship has changed, migrating from the explicit worship of God to the implicit worship of things. Cavanaugh examines modern idolatries and the ways in which humans become dominated by our own creations. While Cavanaugh is critical of modern idolatries, his argument is also sympathetic, seeing in idolatry a deep longing in the human heart for the transformation of our lives. We all believe in something, he argues: we are worshipping creatures whose devotion alights on all sorts of things, in part because we are material creatures, and the material world is beautiful. Following an invisible God is hard for material creatures, so we-those who profess belief in God and those who don't-fixate on things that are closer to hand. Ranging widely across the fields of history, philosophy, political science, sociology, and cultural studies, Cavanaugh develops an account of modernity as not the condition of being disenchanted but the condition of having learned to describe the world as disenchanted. For a better description of the world, Cavanaugh turns to scriptural, theological, and phenomenological accounts of idolatry as inordinate devotion to created things. Through deep explorations of nationalism and consumer culture, The Uses of Idolatry presents a sympathetic but critical account of how and why we sacrifice ourselves and others to gods of our own design.

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“A fascinating, investigative dive . . . both alarming and enlightening.” — Jane Mayer, author of Dark Money The definitive account of how a group of American Catholic bishops are using “dark money” and allying with ultra-right evangelicals in an attempt to remake America . . . Seasoned Catholic journalist and former war correspondent Mary Jo McConahay tells the story of how the United States Conference of Catholic Bishops have become one of the most formidable and reactionary forces in America — by campaigning to alter democratic institutions under the guise of religious liberty, and allying with major right-wing contributors such as the Kochs. In fact, many of the bishops—two-hundred and twenty-nine men, almost all white and beyond middle age—are such staunch opponents of Pope Francis that some US Catholics fear a schism with Rome. The influence of these bishops can be traced in recent news stories—such was when they maneuvered to deny the Eucharist to pro-choice politicians like President Biden. With their lay partners, the bishops also help shepherd cases into the Supreme Court that change the law of the land, as with Roe v. Wade. But as McConahay details, that’s just the tip of the iceberg. In an investigation reminiscent of Jane Mayer’s Dark Money, she uncovers an ominous and long-term political strategy of attacking secular, liberal democracy by waging war on democratic norms and institutions.

Why have Americans expressed concern about immigration at some times but not at others? In pursuit of an answer, this book examines America’s first nativist movement, which responded to the rapid influx of 4.2 million immigrants between 1840 and 1860 and culminated in the dramatic rise of the National American Party. As previous studies have focused on the coasts, historians have not yet completely explained why westerners joined the ranks of the National American, or “Know Nothing,” Party or why the nation’s bloodiest anti-immigrant riots erupted in western cities—namely Chicago, Cincinnati, Louisville, and St. Louis. In focusing on the antebellum West, Inventing America’s First Immigration Crisis illuminates the cultural, economic, and political issues that originally motivated American nativism and explains how it ultimately shaped the political relationship between church and state. In six detailed chapters, Ritter explains how unprecedented immigration from Europe and rapid westward expansion re-ignited fears of Catholicism as a corrosive force. He presents new research on the inner sanctums of the secretive Order of Know-Nothings and provides original data on immigration, crime, and poverty in the urban West. Ritter argues that the country’s first bout of political nativism actually renewed Americans’ commitment to church–state separation. Native-born Americans compelled Catholics and immigrants, who might have otherwise shared an affinity for monarchism, to accept American-style democracy. Catholics and immigrants forced Americans to adopt a more inclusive definition of religious freedom. This study offers valuable insight into the history of nativism in U.S. politics and sheds light on present-day concerns about immigration, particularly the role of anti-Islamic appeals in recent elections.