We are living in a complicated period in relation to our understanding of 'extraordinary' phenomena. Naive materialist approaches are more assertive than ever, in anthropology and in the world more generally. At the same time, the taboos against admitting to the reality of the paranormal are weakening. There is a growing body of writing which takes the paranormal and extraordinary seriously, while bringing to it the same academic standards that any other subject matter would require. This is a valuable and important development, and it helps open the way to new modes of understanding in the sciences and social sciences that will not reject scientific rationality, but expand that rationality so as to include more of the world of human experience. The articles in this Paranthropology reader provide important clues and suggestions, along with rigorous argument, to help us in exploring what is likely to be a major area of anthropological engagement in coming years. Dr.Geoffrey Samuel, Cardiff University.

Engaging the Anomalous is a collection of essays written by Jack Hunter between 2010-17. Together, the essays push toward the development of a non-reductive, participatory and experiential anthropology of the paranormal. Over the course of the book, Hunter surveys: - Trends in anthropology's engagement with the paranormal - The anthropology and neuroscience of spirit possession - The history of Spiritualism and the phenomena of physical mediumship - The overlaps between mediumistic practices and other mind-body phenomena Hunter also poses serious questions about consciousness, experience, spirits, mediumship, psi, the nature of reality, and how best to investigate and understand them. In addition, the book features a selection of illuminating interviews with the author, as well as an original Foreword by leading parapsychologist and trickster theorist George P. Hansen. Engaging the Anomalousis a bold contribution to Anomalistic literature.

"Greening the Paranormal" explores parallels between anomalistics and ecology not just for the sake of exploring interesting intersections (of which there are many), but for the essential task of contributing towards a much broader - necessary - change of perspective concerning our relationship to the living planet.

This book is about the stranger reaches of extraordinary experience research. In these pages an intrepid cast of writers, investigators and academics explore the complexities of extraordinary experience, and consider why it is that some of the most unusual experiential reports - what we might call 'high strangeness' experiences - come to be neglected, even in what is already a relatively fringe field of inquiry. The aversion to the most unusual forms of extraordinary experience has resulted in a gulf between the kinds of experiences discussed in the academic parapsychological literature and those experiences discussed by Fortean and popular paranormal researchers, who have more frequently been able to discuss a broader range of extraordinary experiential accounts - from UFO encounters to Bigfoot and fairy sightings, and everything in between. Notwithstanding this divide, there are significant themes that run throughout the established academic literature on religious and extraordinary experience, the parapsychological literature, and the canon of popular paranormal research. These similarities suggest that even the most unusual experiences, which are often ignored in academic research, contain elements that connect them to other forms of extraordinary experience that are more broadly accepted, such as certain kinds of spiritual, mystical, religious and other paranormal experiences. This book is an exploration of the possibility that the 'highly strange' might well be a core underlying feature of extraordinary experiences more generally, and that instead of being neglected, 'high strangeness' should be granted greater and renewed scholarly and parapsychological attention. Includes contributions from Jeffrey J. Kripal, Jack Hunter, Sharon Hewitt Rawlette, Gregory Shushan, Samantha Lee Treasure, Michael Grosso, Zofia Weaver, Alan Murdie, David Luke, Simon Young, Zelia Edgar, Leonardo Breno Martins, Peter M. Rojcewicz, Barbara A. Fisher, Christopher Diltz, Joshua Cutchin, Anthony Peake, Peter Sjöstedt-Hughes, Susan Demeter and Renée E. Mazinegiizhigo-kwe Bédard.

"Spirits, Gods and Magic" is an introduction to the anthropology of the supernatural. The book features introductory chapters outlining key anthropological perspectives on Shamanism and Spirit Possession, Witchcraft and Magic, and Ghosts, Spirits and Gods.

An exploration of contemporary trance and physical mediumship at a private spiritualist home-circle called the Bristol Spirit Lodge. Located in a garden on the outskirts of Bristol, the Lodge is a wooden shed specially constructed for the purposes of mediumship development and spirit communication. Through a combination of ethnographic observations in séances – including his own experiences of mediumship development – and interviews with spirits and their mediums, Hunter delves into a sub-urban world of trance states, ectoplasm, spirit lights and discarnate entities. Issues relating to altered states of consciousness, personhood, performance and the efficacy of ritual are examined in order to make sense of the processes by which spirits become manifest in social reality. A large part of Manifesting Spirits is given over to a broader discussion of anthropology's evolving attitudes toward the 'paranormal' as a component of the 'life-worlds' of many people across the globe, and argues for the development of a non-reductive anthropological approach to the paranormal, and mediumship in particular. This emerging framework – referred to as 'ontological flooding' does not attempt to explain away the existence of spirits in terms of functional, cognitive or pathological theories (as most mainstream theorists tend to do), but rather embraces a processual perspective that emphasises complexity and multiple interconnected processes underlying spirit possession performances and experiences.

This ebook attempts to answer the question of why and how people believe in spirits, gods and magic from a social anthropology point of view. Covering topics such as Shamanism & Spirit Possession, Witchcraft & Magic, Ghosts, Spirits, Gods & Demons, Ethnography & the Paranormal and Anthropology & Parapsychology, this ebook provides an overview of supernatural traditions and practices around the world. The author also explores anthropological interpretations of supernatural and spiritual experiences, including the paranormal experiences of the anthropologists themselves when they are doing fieldwork (think Bruce Parry in the Amazon taking part in shamanistic rituals with ayahuasca!)