Papa Don't Pope evaluates some of the most important issues between Roman Catholics and Protestants, including personal interpretation, apostolic succession, sola Scriptura, and so on. So this little book should be a huge help for anyone (Catholic or Protestant) with honest questions, as well as for anyone looking to interact with the original Protestant vision. But what's the point in stirring up differences between Geneva and Rome? Don't we have enough division over church and theology already? The truth is, we don't have nearly enough clear disagreement--because clear disagreement is a necessary step on the way to agreement. So you could say this book has a catholic purpose (even if the future is clearly Protestant). The classical Protestant expression is Soli Deo Gloria. Roman Catholics might prefer Ad Maiorem Dei Gloriam. May God hasten the day when we can say 'amen' to both.

A New York Times columnist and one of America’s leading conservative thinkers considers Pope Francis’s efforts to change the church he governs in a book that is “must reading for every Christian who cares about the fate of the West and the future of global Christianity” (Rod Dreher, author of The Benedict Option). Born Jorge Mario Bergoglio in 1936, today Pope Francis is the 266th pope of the Roman Catholic Church. Pope Francis’s stewardship of the Church, while perceived as a revelation by many, has provoked division throughout the world. “If a conclave were to be held today,” one Roman source told The New Yorker, “Francis would be lucky to get ten votes.” In his “concise, rhetorically agile…adroit, perceptive, gripping account (The New York Times Book Review), Ross Douthat explains why the particular debate Francis has opened—over communion for the divorced and the remarried—is so dangerous: How it cuts to the heart of the larger argument over how Christianity should respond to the sexual revolution and modernity itself, how it promises or threatens to separate the church from its own deep past, and how it divides Catholicism along geographical and cultural lines. Douthat argues that the Francis era is a crucial experiment for all of Western civilization, which is facing resurgent external enemies (from ISIS to Putin) even as it struggles with its own internal divisions, its decadence, and self-doubt. Whether Francis or his critics are right won’t just determine whether he ends up as a hero or a tragic figure for Catholics. It will determine whether he’s a hero, or a gambler who’s betraying both his church and his civilization into the hands of its enemies. “A balanced look at the struggle for the future of Catholicism…To Change the Church is a fascinating look at the church under Pope Francis” (Kirkus Reviews). Engaging and provocative, this is “a pot-boiler of a history that examines a growing ecclesial crisis” (Washington Independent Review of Books).

When Catechism of the Catholic Church broke onto the N.Y. Times bestseller list, its astonishing success confirmed the overwhelming interest of Catholics and Protestants in understanding modern Catholicism. Has the recent openness among denominations affected Catholic teachings? In the new spirit of cooperation, is there any reason why Catholics and Protestants should remain divided? This powerful and insightful examination of the Catholic Church provides: a side-by-side comparison of Scripture with the first new worldwide Catholic catechism in 400 years a summary of how modern Catholicism views grace, works, and heaven 24 ways the Catholic plan of salvation still stands in contrast to biblical truth a balanced overview of how the authority structure of the Roman Catholic Church compares with that of the New Testament church an explanation of how participation in the Mass and other sacraments is inconsistent with faith in Christ as Savior Clear, accurate, significant information to know and share—The Gospel According to Rome

The stories of seven popes who ruled at seven different critical periods in the 600 years leading into the Reformation.

IF all were true that is alleged against the Catholic Church in her treatment of Holy Scripture, then the proper title of these papers should be ‘How we got’, but ‘How we have not got the Bible’. The common and received opinion about the matter among non-Catholics in Britain, for the most part, has been that Rome hates the Bible-that she has done all she could to destroy it—that in all countries where she has held sway she has kept the Bible from the hands of the people—has taken it and burned it whenever she found anyone reading it. Or if she cannot altogether prevent its publication or its perusal, at least she renders it as nearly useless as possible by sealing it up in a dead language which the majority of people can neither read nor understand. And all this she does, (so we are told), because she knows that her doctrines are absolutely opposed to and contradicted by the letter of God’s written Word—she holds ­and propagates dogmas and traditions which could not stand one moment’s examination if exposed to the searching light of Holy Scripture. Aeterna Press

"A Sheed & Ward book." Includes bibliographical references and index. What do Catholics believe about the Bible? -- The Bible and the church -- Modern Catholic documentation -- The Word of God in human language -- What is in the Catholic Bible? -- The different canons -- The history of the Old Testament canon(s) -- The history of the New Testament canon -- How do Catholics approach the Bible? -- The Catholic theological tradition on the Bible -- The Catholic experience -- Catholic Bibles today -- How do Catholics analyze a biblical text? -- Literary methods -- Historical methods -- Theological methods -- How do Catholics read the Old Testament? -- Old Testament study today -- Biblical interpretation in Jesus' time -- Reading the Old Testament as Catholic Christians -- How do Catholics read the New Testament? -- The formation of the Gospels -- The Gospels as witnesses to Jesus and the early church -- The Epistles as witnesses to early Christian faith and life -- How do Catholics interpret scripture? -- Hermeneutics -- The literal sense and the spiritual sense -- Scripture and tradition -- What place does the Bible have in Catholic life? -- The role of the magisterium -- The Bible in Catholic life -- Lectio divina -- Conclusion: twenty-five theses.

An anthology of 70 essays and articles by prelates and pastors, theologians and canonists, philosophers and cultural figures-including: Cardinal Walter Brandmüller • Cardinal Raymond Leo Burke • Cardinal Gerhard Müller • Cardinal Robert Sarah • Cardinal Joseph Zen • Archbishop Thomas Gullickson • Archbishop Carlo Maria Viganò • Bishop Rob Mutsaerts • Bishop Athanasius Schneider • Msgr. Charles Pope • Dom Alcuin Reid • Abbé Claude Barthe • Fr. John Hunwicke • Michael Brendan Dougherty • Ross Douthat • Edward Feser • Michael Fiedrowicz • Peter A. Kwasniewski • Phil Lawler • Martin Mosebach • George Neumayr • Joseph Shaw • and many others Already on July 16, 2021, the reactions to Pope Francis's severe restrictions on the traditional Latin Mass in Traditionis Custodes were like a river in full flood: articles, essays, interviews, podcasts-everywhere and from every point of view. An emotional, spiritual, intellectual dam had broken and the waters of discourse poured forth across the world. The sheer volume of writing occasioned by Traditionis Custodes is unlike anything seen in the history of papal documents-testimony to a neuralgic subject on which arguments proliferate and passions run high. The two-month period following the release of the motu proprio gave proof that the traditionalist movement was no fringe phenomenon, but something that had gained significant strength and sympathy during the relatively peaceful years from 2007 to 2021 (the "Pax Benedictina" to which the book's title refers). The purpose of this volume is to gather in one convenient place some of the finest and most appreciated essays and articles published in the period from mid-July through September of this fateful year, 2021-not only from America and England (although these predominate), but also from other nations: France, Germany, Switzerland, the Netherlands, Italy, Spain, Argentina, Poland, Kazakhstan, and China. This book is not, and makes no pretense of being, a presentation of "both sides of the argument." It offers a variety of critiques of this profoundly unwise and unpastoral decree, which suffers from incoherent doctrinal foundations, grave moral and juridical defects, and impossible ecclesiological implications.