An active member of the U. S. Foreign Service until 2001, William B. Milam possesses an exhaustive knowledge of the history and culture of Bangladesh and Pakistan. His insightful study expresses a profound empathy for both countries and, with the death of Benazir Bhutto and the decline of Pervez Musharraf, could not be a timelier contribution to current debates concerning the stability of the region. Since 1971, Pakistan has evolved into a praetorian state plagued by army interventions and corrupt civilian governments. Nevertheless, the tunnel-vision of General Musharraf triggered a political implosion in 2007, and widespread dismay over the assassination of Benazir Bhutto has led Pakistanis to vote overwhelmingly for unfettered civilian rule and the diminishment of religious parties. In contrast, the Bangladesh Army seems intent on returning control to civilians, having remained averse to power for the past seventeen years. Furthermore, Bangladeshi society isn't nearly as Islamicized as Pakistan's, though jihadi groups stand ready to exploit the government's weaknesses. Milam takes a hard look at the political and religious realities of both countries, especially the al-Qaeda-linked jihadi networks that threaten to permanently turn Pakistan into an ideological state. He also considers Islam's undeniable influence on the culture of both societies, and, in turn, the influence of these cultures on the tone and expression of Islam. Milam includes an examination of the fear and hostility Pakistan has exhibited toward India, which has resulted in three wars and at least one mini-war.

A decade after the 1971 wars in South Asia, the principal decisionmakers were still uncertain why wars so clearly unwanted had occurred. The authors reconstruct the complex decisionmaking process attending the break-up of Pakistan and the subsequent war between India and Pakistan. Much of their data derive from interviews conducted with principal players in each of the countries immediately involved-Pakistan, India, and Bangladesh-including Indira Gandhi and leaders of the Awami League in Bangladesh.

Bangladesh did not exist as an independent state until 1971. Willem van Schendel's state-of-the-art history navigates the extraordinary twists and turns that created modern Bangladesh through ecological disaster, colonialism, partition, a war of independence and cultural renewal. In this revised and updated edition, Van Schendel offers a fascinating and highly readable account of life in Bangladesh over the last two millennia. Based on the latest academic research and covering the numerous historical developments of the 2010s, he provides an eloquent introduction to a fascinating country and its resilient and inventive people. A perfect survey for travellers, expats, students and scholars alike.

The first edition of this work appeared in 1953. The Foreign Service Journal greeted it as a "basic work" and the New York Times Book Review hailed it as "unquestionably the best and most balanced account of India and Pakistan." The second edition appeared in 1963 and received an equally warm welcome. The Times of India said, "It provides the historical perspective, and discusses the present-day social, economic, and political problems with knowledge, sympathy, and acumen." Between 1963 and 1972 the two nations of India and Pakistan made a number of important governmental, political, economic, and cultural changes. They had to meet crises caused by forces of nature as well as crises originating in their own institutions. Democratic processes advanced in India; they were repudiated in Pakistan and the repudiation led to the civil war in East Pakistan and the creation of Bangladesh. W. Norman Brown covers all of this and more in his fresh look at the subcontinent.

The year 1971 exists everywhere in Bangladesh-on its roads, in sculptures, in its museums and oral history projects, in its curriculum, in people's homes and their stories, and in political discourse. It marks the birth of the nation, it's liberation. More than 1000 miles away, in Pakistan too, 1971 marks a watershed moment, its memories sitting uncomfortably in public imagination. It is remembered as the 'Fall of Dacca', the dismemberment of Pakistan or the third Indo-Pak war. In India, 1971 represents something else-the story of humanitarian intervention, of triumph and valour that paved the way for India's rise as a military power, the beginning of its journey to becoming a regional superpower. Navigating the widely varied terrain that is 1971 across Pakistan, Bangladesh and India, Anam Zakaria sifts through three distinct state narratives, and studies the institutionalization of the memory of the year and its events. Through a personal journey, she juxtaposes state narratives with people's history on the ground, bringing forth the nuanced experiences of those who lived through the war. Using intergenerational interviews, textbook analyses, visits to schools and travels to museums and sites commemorating 1971, Zakaria explores the ways in which 1971 is remembered and forgotten across countries, generations and communities.

This book critically analyzes the Partition experiences from East Bengal in 1947 and its prolonged aftermath leading to the creation of Bangladesh in 1971. It looks at how newly emerged borderlands at the time of Partition affected lives and triggered prolonged consequences for the people living in East Bengal/Bangladesh. The author brings to the fore unheard voices and unexplored narratives, especially those relating the experience of different groups of Muslims in the midst of the falling apart of the unified Muslim identity. Drawing on in-depth ethnographic research and archival resources, the volume analyzes various themes such as partition literature, local narratives of border-making, smuggling, border violence, refugees, identity conflicts, border crossing, and experiences of the Bihari Muslims and the Hindus of East Pakistan, among others. A unique study in border-making, this book will be an essential read for scholars and researchers of history, South Asian history, Partition studies, oral history, anthropology, political history, refugee studies, minority studies, political science, and borderland studies.