First Published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.

Offers an assessment of the first two decades of the twentieth century, and especially the First World War, that argues that these years played an essential part in the creation of a peaceful global order.

During the First World War, Bertrand Russell was political commentator for The Tribunal, the official weekly publication of the No-Conscription Fellowship, of which Russell was Action Chairman.This volume contains many short papers from that period, which reflect Russell's immediate reponses to developments in the conflict. These documents bear witness to Russell's growing commitment to pacifism, and reveal the development of the patterns of political argument, rhetoric and activism which were to characterise his work throughout his life.

This timely book traces ideas of pacifism in English literature, particularly poetry. Early chapters, drawing on religious and secular traditions, provide intellectual contexts. There follows a chronological analysis of literature which rejects war and celebrates peace, from the Middle Ages to the present day.

The Christian faith has always stood in a place of tension between its transcendent nature and the surrounding culture. On the one hand, Christian faith claims to originate in the revelation of God, which transforms culture itself. On the other hand, all such revelation is inevitably received and interpreted by humans in concrete situations. It is no exaggeration to say that two millennia of church history have continually demonstrated the struggle between Christian faith and culture. In an effort to address this struggle, this book explores relevant issues pertinent to the relationship between faith and culture in the particular context of Japan. In this unique work, the context of Japan, well known as a desolate swamp for Christian missions, provides the setting for a re-exploration of issues pertaining to theology of culture. As such, Japan provides both a concrete and challenging context to work out a theology of culture. This book also helpfully illuminates for Western readers some key problems that may not have appeared fully in their contexts yet but will do so as the post-Christendom era continues.

During the First World War, Henri Bourassa – fierce Canadian nationalist, politician, and journalist from Quebec – took centre stage in the national debates on Canada’s participation in the war, its imperial ties to Britain, and Canada’s place in the world. In Duty to Dissent, Geoff Keelan draws upon Bourassa’s voluminous editorials in Le Devoir, the newspaper he founded in 1910, to trace Bourassa’s evolving perspective on the war’s meaning and consequences. What emerges is not a simplistic sketch of a local journalist engaged in national debates, as most English Canadians know him, but a fully rendered portrait of a Canadian looking out at the world.