And therefore the desire of truth, especially in what relates to the Gods, is a sort of grasping after divinity, it using learning and enquiry for a kind of resumption of things sacred, a work doubtless of more religion than any ritual purgation or charge of temples whatever, and especially most acceptable to the Goddess you serve, since she is more eminently wise and speculative, and since knowledge and science (as her very name seems to import) appertain more peculiarly to her than any other thing. For the name of Isis is Greek, and so is that of her adversary Typhon, who, being puffed up through ignorance and mistake, pulls in pieces and destroys that holy doctrine, which she on the contrary collects, compiles, and delivers down to such as are regularly advanced unto the deified state; which, by constancy of sober diet, and abstaining from sundry meats and the use of women, both restrains the intemperate and voluptuous part, and habituates them to austere and hard services in the temples, the end of which is the knowledge of the original, supreme, and mental being, which the Goddess would have them enquire for, as near to herself and as dwelling with her.

"Was there a advanced prehistoric civilization in ancient Egypt? Who were the people who built the great pyramids and carved the Great Sphinx? Did the pyramids serve as energy devices and not as tombs for kings? Independent Egyptologist Stephen S. Mehler has spent over 30 years researching the answers to these questions and believes the answers are "Yes!" An indigenous oral tradition still exists in Egypt, and Mehler has been able to uncover and study it with the help of a living master of this tradition, Abd1El Hakim Awyan. He has also been given permission to share these teachings—presented heretofore in fragments by other researchers—to the Western World, teachings that unfold a whole new understanding of ancient Egypt"--Publisher's description.

Bojana Mojsov tells the story of the cult of Osiris from beginning to end, sketching its development throughout 3,000 years of Egyptian history. Draws together the numerous records about Osiris from the third millennium B.C. to the Roman conquest of Egypt. Demonstrates that the cult of Osiris was the most popular and enduring of the ancient religions. Shows how the cult provided direct antecedents for many ideas, traits and customs in Christianity, including the concept of the trinity, baptism in the sacred river, and the sacrament of the Eucharist. Reveals the cult’s influence on other western mystical traditions and groups, such as the Alchemists, Rosicrucians and Freemasons. Written for a general, as well as a scholarly audience.

Interviews worshipers, philosophers, historians, and psychologists worldwide to understand the tenacity and influence of the Ur myth of death and regeneration

Preliminary Material /J. Gwyn Griffiths -- The Original Myth /J. Gwyn Griffiths -- The Original Cult /J. Gwyn Griffiths -- An Upper Egyptian God of The Royal Dead /J. Gwyn Griffiths -- The Association with Water and Vegetation /J. Gwyn Griffiths -- The Ruler and Judge of the Dead /J. Gwyn Griffiths -- The Cult and the Society /J. Gwyn Griffiths -- An Embryonic System of Salvation /J. Gwyn Griffiths -- Addenda /J. Gwyn Griffiths -- Bibliography /J. Gwyn Griffiths -- Index of Texts Cited /J. Gwyn Griffiths -- General Index /J. Gwyn Griffiths -- Linguistic Indices /J. Gwyn Griffiths.

Volume 2 of the most comprehensive, scholarly work on Osiris. Includes translations of numerous texts, reproductions of classical Egyptian art ? iconography, the Heaven of Osiris, liturgy, shrines and mysteries, funeral and burial practices, human sacrifice, judge of the dead, links between Osiris worship and African religions, much more.