Political extremism is one of the most pernicious, destructive, and nihilistic forms of human expression. During the twentieth century, in excess of 100 million people had their lives taken from them as the result of extremist violence. In this wide-ranging book Manus I. Midlarsky suggests that ephemeral gains, together with mortality salience, form basic explanations for the origins of political extremism and constitute a theoretical framework that also explains later mass violence. Midlarsky applies his framework to multiple forms of political extremism, including the rise of Italian, Hungarian and Romanian fascism, Nazism, radical Islamism, and Soviet, Chinese and Cambodian communism. Other applications include a rampaging military (Japan, Pakistan, Indonesia) and extreme nationalism in Serbia, Croatia, the Ottoman Empire and Rwanda. Polish anti-Semitism after World War II and the rise of separatist violence in Sri Lanka are also examined.

This book provides a systematic overview of the prevalence, causes, and stability of left-wing and right-wing extremist attitudes in Germany between 1994 and 2017. It shows that there are many similarities between left-wing and right-wing extremists, both in terms of their ideologies and their individual experiences. Overall, these causes can be traced back to three factors: unmet individual needs (e.g., deprivation or disenchantment with politics), access to ideological narratives that promise simplified solutions to individual problems, and the larger social circumstances of life (e.g., transformation processes, unemployment, or immigration). Although extremist attitudes are relatively rare, they are also shown to be highly stable: once acquired, individuals are difficult to bring back onto the democratic path. This book is the first to systematically compare left-wing and right-wing extremist attitudes, to provide an intensive methodological contribution to the measurability of such attitudes, and to relate their causes and stability.

Offers the first comprehensive analysis of the wave of revolutionary terrorism in affluent countries.

Political extremism is widely considered to be the product of irrational behavior. The distinguishing feature of this collection by well-known economists and political scientists from North America, Europe and Australia is to propose a variety of explanations which all insist on the rationality of extremism. Contributors use variants of this approach to shed light on subjects such as the conditions under which democratic parties take extremist positions, the relationship between extremism and conformism, the strategies adopted by revolutionary movements, and the reasons why extremism often leads to violence. The authors identify four core issues in the study of the phenomenon: the nature (definition) of extremism and its origins in both democratic and authoritarian settings, the capacity of democratic political systems to accommodate extremist positions, the strategies (civil disobedience, assassination, lynching) chosen by extremist groups, and the circumstances under which extremism becomes a threat to democracy.

American Extremism explains how at the heart of the politics practiced by the militia movement is an attempt to define the nature of 'Americanism', and shows how militia members employ the myths, metaphors and perceived historical lessons of the American Revolution, the constitutional settlement and America's frontier experience to do so. Mulloy argues that militia members' search for the 'authority of history' leads them to a position best characterized as 'ahistorical historicism', in which political interests in the present are given greater weight than the demands of a historically accurate reading of the past. With discussion of such recent events as the Oklahoma City bombing, Waco and the September 11th attacks alongside topical issues including militia conspiracy theories and the origins of Americans' right to keep and bear arms, this work provides the deepest understanding to date of the American militia movement.

This book provides a systematic overview of the prevalence, causes, and stability of left-wing and right-wing extremist attitudes in Germany between 1994 and 2017. It shows that there are many similarities between left-wing and right-wing extremists, both in terms of their ideologies and their individual experiences. Overall, these causes can be traced back to three factors: unmet individual needs (e.g., deprivation or disenchantment with politics), access to ideological narratives that promise simplified solutions to individual problems, and the larger social circumstances of life (e.g., transformation processes, unemployment, or immigration). Although extremist attitudes are relatively rare, they are also shown to be highly stable: once acquired, individuals are difficult to bring back onto the democratic path. This book is the first to systematically compare left-wing and right-wing extremist attitudes, to provide an intensive methodological contribution to the measurability of such attitudes, and to relate their causes and stability. Sebastian Jungkunz is a post-doctoral researcher at the Institute for Socio-Economics at the University of Duisburg-Essen, Germany, Post-Doctoral Visiting Fellow at the Bamberg Graduate School of Social Sciences, Germany, and project leader at Zeppelin University, Germany. He received his PhD from the University of Bamberg, Germany, and was a visiting scholar at Waseda University, Japan. He is currently working on projects concerning the impact of socio-economic problems on cognitive health and political participation, the development of political attitudes among adolescents, and the measurement and explanation of political and religious extremism.

A Transnational History of Right-Wing Terrorism offers new insights into the history of right-wing extremism and violence in Europe, East and West, from 1900 until the present day. It is the first book to take such a broad historical approach to the topic. The book explores the transnational dimension of right-wing terrorism; networks of right-wing extremists across borders, including in exile; the trading of arms; the connection between right-wing terrorism and other forms of far-right political violence; as well as the role of supportive elements among fellow travelers, the state security apparatus, and political elites. It also examines various forms of organizational and ideological interconnectedness and what inspires right-wing terrorism. In addition to several empirical chapters on prewar extreme-right political violence, the book features extensive coverage of postwar right-wing terrorism including the recent resurgence in attacks. This book will be of great interest to students and scholars of right-wing extremism, fascism, Nazism, terrorism, and political violence.