These volumes contain a series of texts written by the Anglo-Saxon monastic author Ælfric between ca. 994 and 998 CE and assembled by him into a book now commonly referred to as his Lives of Saints (LS). Ælfric describes it in the Old English preface as a "book about the passions and lives of those saints whom those who live in monasteries honor among themselves in their offices." He intended it to complement his two earlier series, now known as Catholic Homilies I and II (CH I and CH II), which had provided two collections for use in preaching to the laity and clergy throughout England. In composing this third collection and dedicating it to a powerful and very religious lay patron, Æthelweard, Ælfric was providing a series of texts that Æthelweard and other devout people, lay and religious, could use as spiritual reading or could listen to being read aloud.--

Old English Lives of Saints, a series composed in the 990s by the Benedictine monk Aelfric, portrays an array of saints--including virgin martyrs, kings, soldiers, and bishops--whose examples modeled courageous faith, self-sacrifice, and individual and collective resistance at a turbulent time when England was under severe Viking attack.

Anonymous Old English Lives of Saints includes narratives from the eleventh and twelfth centuries about locally venerated saints like the abbess Seaxburh, as well as familiar ones like Nicholas and Michael the Archangel. This volume presents new Old English editions and modern English translations of twenty-two unattributed saints' Lives.

St Martin of Tours is one of Christianity’s major saints and his significance reaches far beyond the powerful radiance of his iconic act of charity. While the saint and his cult have been researched comprehensively in Germany and France, his cult in the British Isles proves to be fairly unexplored. Andre Mertens closes this gap for Anglo-Saxon England by editing all the age’s surviving texts on the saint, including a commentary and translations. Moreover, Mertens looks beyond the horizon of the surviving body of literary relics and dedicates an introductory study to an analysis of the saint’s cult in Anglo-Saxon England and his significance for Anglo-Saxon culture.

This timely introduction to Old English literature focuses on the production and reception of Old English texts, and on their relation to Anglo-Saxon history and culture. Introduces Old English texts and considers their relation to Anglo-Saxon culture. Responds to renewed emphasis on historical and cultural contexts in the field of medieval studies. Treats virtually the entire range of textual types preserved in Old English. Considers the production, reception and uses of Old English texts. Integrates the Anglo-Latin backgrounds crucial to understanding Old English literature. Offers very extensive bibliographical guidance. Demonstrates that Anglo-Saxon studies is uniquely placed to contribute to current literary debates.

Translating Europe in ?lfric's 'Lives of Saints' is the first study of the representation of European peoples, places, and geographies in the Lives of Saints, one of early medieval England's most famed works. It examines the Lives of Saints as a unified collection whose various items work cumulatively and concurrently to provide audiences with teachings far beyond the scope of an individual homily or saints' life. In doing so, it demonstrates that ?lfric's European characters and settings served not merely as a convenient skeleton on which to frame his hagiographical narratives, but rather lay at the heart of his didactic praxis and pedagogic aims. Luisa Ostacchini systematically compares each of the 30 plus items that comprise ?lfric's Lives of Saints to their Latin sources and to one another to highlight previously unnoticed patterns and formulae within collection. In so doing, she demonstrates that ?lfric's interest in community was both inward and outward looking: he sought on the one hand to situate England within the wider Christian world, and on the other hand to promote the internal unity of the English kingdom and the reformed monastic establishment. This book sheds new light on the ways that ?lfric wrote about the Christian world and England's place within it, and further illuminates of the didactic praxis and ideology of one of the most influential and significant authors of the early medieval period. Luisa Ostacchini is a college lecturer at St John's College, Oxford, where she teaches Old and Middle English literature.