Ferriter covers such subjects as abortion, pregnancy, celibacy, contraception, censorship, infanticide, homosexuality, prostitution, marriage, popular culture, social life and the various hidden Irelands associated with sexual abuse - all in the context of a conservative official morality backed by the Catholic Church and by legislation. The book energetically and originally engages with subjects omitted from the mainstream historical narrative. The breadth of this book and the richness of the source material uncovered make it definitive in its field and a most remarkable work of social history.

This Catechism is divided into three parts: The first part treats of faith, the second of morals, the third of the means of grace. In the first part Our Lord appears in His character of Teacher; in the second in His character of King; and in the third in His character of High Priest. And since this Catechism proposes as its primary object to answer the question, for what purpose are we here upon earth, thereby emphasizing and giving prominence to man's high calling and destiny, it is especially suited to the present day, when the pursuit of material interests, self-indulgence and pleasure, engrosses the attention of so many. This Catechism is in fact nothing more nor less than an abstract of Our Lord's teaching, and may be called a guide book for the Christian on the road to heaven. - Preface.

This Puritan classic contains the following chapters: Introduction I. What Sin Is II. The Sinfulness of Sin III. The Witnesses Against Sin IV. The Application and Usefulness of the Doctrine of Sin’s Sinfulness Conclusion

Gifts were piled high for 5-year-old Imelda's birthday. Imelda was delighted, but still she asked, "I was wondering if I could have just one more present." "Greedy girl!" laughed her father. Unfortunately, her parents could not give her this one present--Our Lord in Holy Communion. But Imelda decided to ask Our Lord Himself. What would He reply? This book gives the answer and tells how little Imelda came to be the Patroness of First Communicants.

It was Owen's earnest regard that his readers should be brought into a condition of safety against the wiles of the devil, to break the force of his warnings and entreaties by ingenious speculations and irrelevant learning. Not merely in the warm appeals interspersed with his expositions, but in the patient care with which no nook of the heart is left unsearched, does the deep solicitude of Owen for the spiritual welfare of his readers appear. To one who reads the treatise in the spirit with which the author wrote it, --simply that he may judge his own heart, and know what temptation means, and be fully on his guard against it