Combining political theory and sociological interviews spanning four countries, Ilan Zvi Baron explores the Jewish Diaspora/Israel relationship and suggests that instead of looking at Diaspora Jews' relationship with Israel as a matter of loyalty, it is o

Combining political theory and sociological interviews spanning four countries, Ilan Zvi Baron explores the Jewish diaspora/Israel relationship and suggests that instead of looking at diaspora Jews' relationship with Israel as a matter of loyalty, it is one of obligation.

A compelling set of lectures on political obligation that contributes to ongoing debates in political theory and intellectual history This stimulating collection of lectures by the late Judith Shklar on political obligation is paired with a scholarly introduction that offers an overview of her life, illuminates the connections among her teaching, research, and publications, and explains why her lectures still resonate with us and contribute to current debates in political theory and intellectual history.

After Francisco Franco's victory in the Spanish Civil War, a great many of the country's intellectuals went into exile in Mexico. During the three and a half decades of Francoist dictatorship, these exiles held that the Republic, not Francoism, represented the authentic culture of Spain. In this environment, as Sebastiaan Faber argues in Exile and Cultural Hegemony, the Spaniards' conception of their role as intellectuals changed markedly over time. The first study of its kind to place the exiles' ideological evolution in a broad historical context, Exile and Cultural Hegemony takes into account developments in both Spanish and Mexican politics from the early 1930s through the 1970s. Faber pays particular attention to the intellectuals' persistent nationalism and misplaced illusions of pan-Hispanist grandeur, which included awkward and ironic overlaps with the rhetoric employed by their enemies on the Francoist right. This embrace of nationalism, together with the intellectuals' dependence on the increasingly authoritarian Mexican regime and the international climate of the Cold War, eventually caused them to abandon the Gramscian ideal of the intellectual as political activist in favor of a more liberal, apolitical stance preferred by, among others, the Spanish philosopher Jose Ortega y Gasset. With its comprehensive approach to topics integral to Spanish culture, both students of and those with a general interest in twentieth-century Spanish literature, history, or culture will find Exile and Cultural Hegemony a fascinating and groundbreaking work.

A compelling set of lectures on political obligation that contributes to ongoing debates in political theory and intellectual history This stimulating collection of lectures by the late Judith Shklar on political obligation is paired with a scholarly introduction that offers an overview of her life, illuminates the connections among her teaching, research, and publications, and explains why her lectures still resonate with us and contribute to current debates in political theory and intellectual history.

Using original sources the author weaves a number of themes into the sad personal story of Uganda's first president in his last exile, 1966-1969. The first section, chapters 1-5, highlights the social and political causes of Sir Edward Mutesa's exile. The author argues that the failure of the state to integrate into a viable political community explains the tears Ugandans have shed since independence. Sir Edward Mutesa's exile and suffering is viewed in this historical context. The second and third sections, chapters 6-12, not only describe Sir Edward Mutesa's suffering in exile in the UK, but also bring to light an aspect of British imperial history that is rarely described in historical narratives of Africa. This is the export of the British social hierarchy into the colonies. In 1966, Sir Edward Mutesa II was guaranteed entrance into the U.K and financially supported by his friends who were, mainly, titled members of the British upper class into whose ranks he was recruited by his education, socialization and collaboration in governing the Uganda colonial state. For the British lords and sirs who managed the empire, class trumped race in their dealings with African or Asian collaborators. A substantial number of his friends from this class - Lord Allan Lennox-Boyd, Edward Heath, Lord Montague, Reginald Maudling, Lord Carrington, Sir Hugh Frazer, Lord Nugent, Sir Nigel Fisher, Sir Dingle Foot, and others - showed to Sir Edward Mutesa a degree of friendship and loyalty that was amazing. These elites considered him as one of their number and supported him against the official position of the Labour Government under Harold Wilson. Supported by his titled friends, Sir Edward Mutesa tried unsuccessfully to obtain financial support from the British Labour Government.