If you’re a minister who is stressed, overwhelmed, and perhaps bewildered by recent changes in your congregation and community, this book can help. It offers insights from 50 congregational ministers and leaders across 19 religious groups, tips for building relationships with other congregations, and study questions to apply to your context.

• Memoir of respected and nationally known founder of The Alban Institute • Reflections on changes in congregational development theory over 40 years Navigating the treacherous waters of congregational and cultural change can be daunting, but knowing that others have come safely through those waters before can make the journey less unsettling. As founder and president of The Alban Institute, Loren Mead helped hundreds of churches steer around the shoals and whirlpools. In this new book, he reflects on what he learned over five decades of ministry and leadership, and offers inspiration for a new generation of leaders seeking to create change.

Carol Howard Merritt, a pastor in her mid-thirties, suggests a different way for churches to be able to approach young adults on their own terms. Outlining the financial, social, and familial situations that affect many young adults today, she describes how churches can provide a safe, supportive place for young adults to nurture relationships and foster spiritual growth. There are few places left in society that allow for real intergenerational connections to be made, yet these connections are vital for any church that seeks to reflect the fullness of the body of Christ. Carol Howard Merritt, a pastor in her mid-thirties, suggests a different way for churches to be able to approach young adults on their own terms. Outlining the financial, social, and familial situations that affect many young adults today, she describes how churches can provide a safe, supportive place for young adults to nurture relationships and foster spiritual growth. There are few places left in society that allow for real intergenerational connections to be made, yet these connections are vital for any church that seeks to reflect the fullness of the body of Christ. Using the metaphor of a tribe to describe the close bonds that form when people of all ages decide to walk together on their spiritual journeys, Merritt casts a vision of the church that embraces the gifts of all members while reaching out to those who might otherwise feel unwelcome or unneeded. Mainline churches have much to offer young adults, as well as much to learn from them. By breaking down artificial age barriers and building up intentional relationships, congregations can provide a space for all people to connect with God, each other, and the world.

Most congregations today exist in what George Thompson calls the "middle of anywhere." They live comfortably with their surrounding culture, focusing their energies on serving the needs of their current members. These congregations have many strengths and gifts that they can exercise without changing a thing. But Thompson envisions a deeper, more prophetic call for congregations to explore the meaning of being in the world but not of it--a church on the "edge of somewhere." Thompson sees a church that is deeply engaged in ministering to the community while calling on others to commit to doing the same. By analyzing the interaction between a congregation's focus of identity and their stance with the world, Thompson has created a helpful grid for congregations to place themselves on today's cultural map. A congregation that sees itself as existing on the margins of society will look different than one that sees itself as embedded in society. A congregation that hears a call to serve the surrounding community will look different from one that focuses on its internal needs. Knowing where they stand now is the key for congregations to discover where they must go in the future to fully live out their call to be God's people in the world.

Parishes of all denominations are in decline, shrinking, closing, dying. We know that there are increasing numbers, young and older, who are religious “nones” and “dones.” This book explores why the decline is taking place, why the distancing is going on. But it goes on to examine parishes from all over the country and from various church bodies that are resurrecting. The central theme of death and resurrection shapes the analysis of parishes covered. Parishes are resurrecting by reinventing their ministries, by repurposing their building to better serve their neighborhoods, thus replanting and reconnecting with them. All of this is the Spirit’s doing but through the community of sisters and brothers who make up each congregation of faith. Community as the core of church is the other reality shaping the book’s reflection. And community, a parish being with those around, living for more than its own survival are visions for going forward. Other aspects of congregational life are also examined, most importantly the pastors—how they serve when budgets shrink, how they are trained, how pastors act with the community not above it. No recipes are suggested for parish resurrection, but the stories of the parishes that have revived bear within numerous lessons for us in the future.