Nietzsche’s Lenzer Heide Notes on European Nihilism / By Daniel Fidel Ferrer. ©2020 Daniel Fidel Ferrer. All rights reserved. Book formatted: 177 pages. Publisher: Kuhn von Verden Verlag. Language: English ISBN-13: 978-1979968591. Includes many bibliographical references. I have translated the entire group of Nietzsche’s notes that start with a note giving Nietzsche’s location “Lenzer Heide” (Graubünden, Switzerland) dated June 10, 1887 (Lenzer Heide den 10. Juni 1887). From the first note, eKGWB/NF-1886. 5 [71] and then subsection ending at the final note: eKGWB/NF-1886. 5 [110]. Volume information, KSA 12. Nachgelassene Fragmente 1885-1887, (1967). Section for this notebook is five. 5 = NVÜ3. Sommer 1886—Herbst 1887. Pages for this subsection are p. 211-229 (KSA 12). Over 190+ Nietzsche’s notes are also translated in this book. Additional materials from his published writing are included in the topics discussed. Principle conclusion: all of Nietzsche’s philosophical thought can be seen as his response to the urgent crisis of Nihilism. Countermovement to Nihilism. “The tragic era for Europe: due to the struggle with nihilism.” (Das tragische Zeitalter für Europa: bedingt durch den Kampf mit dem Nihilismus). KGWB/NF-1886, 7 [31]. More translations from all of Nietzsche’s writings covering such topic as: the eternal return of the same, Will to Power, B. Spinoza, concept of meaninglessness, Nihilism and Nietzsche Thought, Stages or the outline of Nihilism, Chronological Nietzsche’s Thoughts on Nihilism, and Nietzsche on the Nihilist. Nietzsche Contra Metaphysics: Rejection of ontology and Being Rejection of God Rejection of metaphysicians Rejection of the idea of eternal Rejection of supersensuous Rejection of Platonism Rejection of the dignity of humanity (metaphysicians) Rejection of eternal values Rejection of immorality Possible Metaphysical Claims for the idea of Will-to-Power, Connection of Will to Power and Amor Fati, Anti-metaphysical and perspectivism, Nietzsche's Metahistory of philosophy, and Bibliographic sources.

This book is a thorough study of Nietzsche's thoughts on nihilism, the history of the concept, the different ways in which he tries to explain his ideas on nihilism, the way these ideas were received in the 20th century, and, ultimately, what these ideas should mean to us. It begins with an exploration of how we can understand the strange situation that Nietzsche, about 130 years ago, predicted that nihilism would break through one or two centuries from then, and why, despite the philosopher describing it as the greatest catastrophe that could befall humankind, we hardly seem to be aware of it, let alone be frightened by it. The book shows that most of us are still living within the old frameworks of faith, and, therefore, can hardly imagine what it would mean if the idea of God (as the summit and summary of all our epistemic, moral, and esthetic beliefs) would become unbelievable. The comfortable situation in which we live allows us to conceive of such a possibility in a rather harmless way: while distancing ourselves from explicit religiosity, we still maintain the old framework in our scientific and humanistic ideals. This book highlights that contemporary science and humanism are not alternatives to, but rather variations of the old metaphysical and Christian faith. The inconceivability of real nihilism is elaborated by showing that people either do not take it seriously enough to feel its threat, or - when it is considered properly - suffer from the threat, and by this very suffering prove to be attached to the old nihilistic structures. Because of this paradoxical situation, this text suggests that the literary imagination might bring us closer to the experience of nihilism than philosophy ever could. This is further elaborated with the help of a novel by Juli Zeh and a play by Samuel Beckett. In the final chapter of the book, Nietzsche's life and philosophy are themselves interpreted as a kind of literary metaphorical presentation of the answer to the question of how to live in an age of nihilism.

In "Beyond Good and Evil," (original German: Jenseits von Gut und Böse) Nietzsche expands on the ideas introduced in "Thus Spake Zarathustra," offering a more detailed critique of traditional morality and philosophy. He challenges the dichotomy of good and evil, arguing for a more nuanced understanding of morality that transcends these simplistic categories. The book is a critical examination of the prejudices and assumptions underlying Western thought, calling for a reevaluation of values and the embrace of a more dynamic, perspectival approach to truth and knowledge. First published in 1886 by the publishing house C. G. Naumann in Leipzig, Germany, this is a new 2024 translation from this original 1886 German manuscript contains a new Afterword by the Translator, a timeline of Nietzsche's life and works, an index with descriptions of his core concepts and summaries of his complete body of works. This new 2024 translation from the original German, Latin and Greek manuscript contains a new Afterword by the translator, a timeline of Nietzsche's life and works, an index with descriptions of his core concepts and summaries of his complete body of works. This translation is designed to allow the armchair philosopher to engage deeply with Nietzsche's works without having to be a full-time Academic. The language is modern and clean, with simplified sentence structures and diction to make Nietzsche's complex language and arguments as accessible as possible. This Reader's Edition also contains extra material that amplifies the manuscript with autobiographical, historical and linguistic context. This provides the reader a holistic view of this very enigmatic philosopher as both an introduction and an exploration of Nietzsche's works; from his general understanding of his philosophic project to an exploration of the depths of his metaphysics and unique contributions. This edition contains: • An Afterword by the Translator on the history, impact and intellectual legacy of Nietzsche • Translation notes on the original German, Latin and Greek manuscript • An index of Philosophical concepts used by Nietzsche with a focus on Existentialism and Phenomenology • A chronological list of Nietzsche's entire body of works • A detailed timeline of Nietzsche's life and works • An excerpt from Nietzsche's 1889 Ecce Homo as an addendum, where he reflects upon his intentions behind Ecce Homo, only a year before his untimely death. For Nietzsche, "Beyond Good and Evil" was the prehistoric (or pre-Socratic) way of thinking in which actions were judged by their effects. Morality emerged only when actions were judged according to their intentions - especially in the "slave morality" of early Christianity. Nietzsche's demand was to return to the perspective of the pre-moral era; his counter-proposal is a new philosophy of "immorality" bound to the particular perspective of the individual, which was wholeheartedly embraced by the Nazi regime and several other genocidal movements of the 20th century. The Übermench must have unfettered dominion over all things, and must not be hindered by the "weak".

This essay collection deals with the question of whether Nietzsche can be seen as a precursor of transhumanism or not. Debates on the topic have existed for some years, particularly in the Journal of Evolution and Technology and The Agonist. This book combines existing papers, from these journals, with new material, to highlight some of the important issues surrounding this argument. The collection addresses a variety of issues to show whether or not there is a close connection between transhumanist concerns for progress and technology and Nietzsche’s ideas.

In Beyond Good and Evil, Friedrich Nietzsche gives an impassioned analysis of Western religion, specifically Christianity, that confronts its authoritative view of humans and nature. Nietzsche introduces a counterargument that dismisses groupthink or herd mentality and emphasizes a person's "will to power." He demystifies past ideas, encouraging a bold alternative. An honest study of different ideologies and their influence on positive and negative behaviors. With nearly 300 aphorisms, the author criticizes the state of philosophy and its link to conventional wisdom. He also rejects a universal code of ethics as it doesn't account for the distinct characteristics of each individual. Nietzsche suggests every person has a lived experience that affects their outlook on what's right and wrong. Nietzsche is one of the most famous and controversial thinkers of all-time. His works are staples within the intellectual community and are used to discuss identity, nobility and personal growth. He is often a point of reference for other scholars, including psychologists, scientists and political leaders. With an eye-catching new cover, and professionally typeset manuscript, this edition of Beyond Good and Evil is both modern and readable.

Friedrich Nietzsche's Beyond Good and Evil is translated from the German by Helen Zimmern. First published in 1886, Beyond Good and Evil confirmed Nietzsche's position as the towering European philosopher of his age. The work dramatically rejects the tradition of Western thought with its notions of truth and God, good and evil. Nietzsche accuses past philosophers of lacking critical sense and blindly accepting dogmatic premises in their consideration of morality. Specifically, he accuses them of founding grand metaphysical systems upon the faith that the good man is the opposite of the evil man, rather than just a different expression of the same basic impulses that find more direct expression in the evil man. With wit and energy, he turns from this critique to a philosophy that celebrates the present and demands that the individual imposes their own 'will to power' upon the world.

Was he simply a depressed atheist or was he a genius philosopher? Friedrich Nietzsche's influence on the world of philosophy has undoubtedly been impressive. So what are we to think of this German thinker? Is his look on life and the universe truly negative? Or was he just misunderstood? What does it take to get to the deep meaning of his words? Did he see something beyond what the simple-minded perceive? His book, "Der Wille zur Macht" (The Will to Power) refers to what Nietzsche most likely thought to be the driving force in human beings, namely, accomplishment, ambition, and trying to become the highest out there. He was on to something, wasn't he? Aren't we all trying to become more in life? His theory on nihilism raises questions too: Is there an order to things, or do we just make that up to feed our convictions? It makes you wonder, doesn't it? With all the reasoning and rationalist thinkers, is nihilism the theory that counters this? And what to think of his views on Christianity, alcoholism, existentialism, and the Übermensch? Are we going to stick with Descartes' evidence that he exists because he thinks, or is a nihilist theory like that of Nietzsche's more plausible? In other words, does not exist? Read more about the answers to these questions and others in this brief but powerful guide to Nietzsche's life, theories, works, and prominent quotes. Click "add to cart" now!