Beginning in the late 19th century, Chinese immigrants arrived in New York City with hopes of more opportunity for better lives. Once confined to a few streets in downtown Manhattan, the Chinese people gradually moved throughout the city. Their rich cultural traditions contribute to New York's vibrant multicultural community. New York City's Chinese Community captures the people, culture, history, businesses, events, and neighborhoods that have defined this community from the early days to more recent times. Historic photographs highlight details from the life and experiences of the Chinese population in New York, including their deep-rooted heritage and their new American ways of life.

For a span of more than a century, New York's Chinese communities have grown uninterruptedly from three streets in lower Manhattan to five Chinatowns, over 100 street blocks, across the boroughs of Manhattan, Queens, and Brooklyn. No other Chinese communities outside Asia come close to this magnitude.

The story of the Toisanese and Cantonese Chinese, especially of those from New York City, are largely missing from our annals of history. The accomplishments of these peasant farmers and their offspring from southern China were extraordinary amidst enormous struggles. Known as the Jook Sing generation, their children went on to become responsible U.S. citizens and educated professionals. Many enter fields where no Chinese had gone before. They created, within New York City's Chinatown, a village and a community with its cobweb of family and social relationships. It was safe, supportive, and they belonged. This book is a collection of narratives about ordinary people who made extraordinary strides. It is a psychosocial account of narratives of the Toisanese and Cantonese Chinese growing up during the 1940s-1960s in the US-told for the next generation lest they be forgotten. While the Garden of Eden lies in the East for Westerners, the Jade Mountain of the Queen Mother, Hsi Wang Mu, lies in the West for Easterners. These pioneering Chinese made their Journey to the West. What made for their resilience and bonds that enabled them to succeed? Isn't it ironic that they came to America for economic opportunities, only to be mistrusted for their political allegiances? They were recruited for jobs that White Americans did not want; yet they became an economic threat because they took away American jobs. Chinatown was viewed as a secretive and isolated community; yet the anti-Chinese laws blatantly discriminated and excluded them from housing, immigration, and access to mainstream resources. Isn't it ironic how many Chinese Americans served in the military, yet faced more backlash from their American comrades than from the enemy? They continued to be viewed as foreigners despite sacrificing their lives for the US. But most of all, this story about the Cantonese and Toisanese Chinese is a story about the plight of all immigrants. Volume 2 is a collection of stories for the New York City Chinatown Oral History Project, www.ceoservices.wix.com/nycchinatownoralhist. The project celebrates the lives of ordinary Chinese immigrants and Chinese American citizens, who shared similar experiences, and together made extraordinary strides as a community-forming bonds that have lasted a lifetime. Since the biennial NYC Chinatown Reunions in Las Vegas began in 2000, many felt the need to document these stories of a forgotten generation in the annals of U.S. history. Few Toisanese now immigrate to America. Yet, they were responsible for the initial introduction of cheap Chinese food to the American public-Chow Mein, Chop Suey, Wonton Soup and Egg rolls. What a difference today's more gourmet Cantonese cuisine is to the American palate! While Volume I was foundational, Volume II builds on and expands these narratives of resilience and community support networks. Over 300 individuals have participated to this project. This volume includes stories collected between 2013 and 2016 from individual interviews, recorded project events, submitted stories, and taped conversations. All participants have given permission for their stories to be used. Common themes in Volume II include that of Chinatown as a village, the bonds among Chinese families, the sacrifice made by our pioneering parents, Chinese American identity, and how "we did it in one generation." Our Journey to the West marks the end of an era and how a unique Chinese American culture emerged. The challenges and resilience of this group in dealing with mobility, access, discrimination, and the stigma and pride of their Toisanese ways are inspiring. Most lived in poverty amidst a backdrop of cultural and community riches. They Lived the American Dream-their story is of accomplishments and successes, notable firsts and atypical paths as descendants of peasant farmers from Toisan to become productive Chinese American citizens. And We did it Our Way!

By focusing on the social and cultural life of post-1965 Taiwan immigrants in Queens, New York, this book shifts Chinese American studies from ethnic enclaves to the diverse multiethnic neighborhoods of Flushing and Elmhurst. As Hsiang-shui Chen documents, the political dynamics of these settlements are entirely different from the traditional closed Chinese communities; the immigrants in Queens think of themselves as living in "worldtown," not in a second Chinatown. Drawing on interviews with members of a hundred households, Chen brings out telling aspects of demography, immigration experience, family life, and gender roles, and then turns to vivid, humanistic portraits of three families. Chen also describes the organizational life of the Chinese in Queens with a lively account of the power struggles and social interactions that occur within religious, sports, social service, and business groups and with the outside world.

An insightful look into the central role of religious community in the largest contemporary wave of new immigrants to New York Chinatown yet God in Chinatown is a path breaking study of the largest contemporary wave of new immigrants to Chinatown. Since the 1980s, tens of thousands of mostly rural Chinese have migrated from Fuzhou, on China’s southeastern coast, to New York’s Chinatown. Like the Cantonese who comprised the previous wave of migrants, the Fuzhou have brought with them their religious beliefs, practices, and local deities. In recent years these immigrants have established numerous specifically Fuzhounese religious communities, ranging from Buddhist, Daoist, and Chinese popular religion to Protestant and Catholic Christianity. This ethnographic study examines the central role of these religious communities in the immigrant incorporation process in Chinatown’s highly stratified ethnic enclave, as well as the transnational networks established between religious communities in New York and China. The author’s knowledge of Chinese coupled with his extensive fieldwork in both China and New York enable him to illuminate how these networks transmit religious and social dynamics to the United States, as well as how these new American institutions influence religious and social relations in the religious revival sweeping southeastern China. God in Chinatown is the first study to bring to light religion's significant role in the Fuzhounese immigrants’ dramatic transformation of the face of New York’s Chinatown.

A sociologist of international migration examines the Chinese American experience.