"Nazi Oaks" details the anti-Semitic historical background to the early German green movement of the 1800's that was later absorbed by the Nazi Party in the 1930's and 40's. While many histories have decried the industrial nature of the holocaust, such views cannot explain the motive behind the greatest crime committed in the 20th century. The holocaust itself was carried out under a green cover because Nazi racism was largely rooted in the Social Darwinism of German Romanticism that laid the ecological foundations for what today is otherwise known as environmentalism. As an important ingredient of the argument, "Nazi Oaks" also demonstrates the anti-Christian bias of the environmental movement in America which paralleled the anti-Semitic bias in Germany during the 1800's. "Nazi Oaks" describes why the holocaust is best understood as a modernized form of human sacrifice carried out under biological/ecological camouflage that is rooted in the sacrificial oak imagery of ancient paganism. The word "holocaust" itself means "whole burnt offering."

Unbeknownst to many, the highway to modern environmentalism passed through Nazi Germany with a sinister eco-imperial plan designed to Germanize the landscape by removing populations of people who were unsuited to their environment, and by turning it into a beautiful natural park for the future health of the German race.

"Nazi Ecology" deconstructs the anti-Semitic historical background of the early German green movement of the 19th century which was absorbed by National Socialism that became the foundation for biological Anti-Semitism in the 20th century. While many have decried the industrial nature of the Holocaust, such views cannot explain the motive behind the greatest crime of the 20th century. Nazi racism was foreshadowed by the Social Darwinism of German Romanticism in the 1800's that laid the ecological foundations for what is otherwise known today as environmentalism. "Nazi Ecology" explains why the Holocaust is best understood as a modernized form of human sacrifice carried out under ecological/biological camouflage that is rooted in the sacrificial oak imagery of ancient paganism. The word Holocaust itself means "whole burnt offering."

Koonz’s latest work reveals how racial popularizers developed the infrastructure and rationale for genocide during the so-called normal years before World War II. Challenging conventional assumptions about Hitler, Koonz locates the source of his charisma not in his summons to hate, but in his appeal to the collective virtue of his people, the Volk.

Overview of Nazi cinema

Early in his career, Hitler took inspiration from Mussolini—this fact is widely known. But an equally important role model for Hitler has been neglected: Atatürk, the founder of modern Turkey, who inspired Hitler to remake Germany along nationalist, secular, totalitarian, and ethnically exclusive lines. Stefan Ihrig tells this compelling story.

Beginning in 1950, the state of Israel prosecuted and jailed dozens of Holocaust survivors who had served as camp kapos or ghetto police under the Nazis. At last comes the first full account of the kapo trials, based on records newly declassified after forty years. In December 1945, a Polish-born commuter on a Tel Aviv bus recognized a fellow rider as the former head of a town council the Nazis had established to manage the Jews. When he denounced the man as a collaborator, the rider leapt off the bus, pursued by passengers intent on beating him to death. Five years later, to address ongoing tensions within Holocaust survivor communities, the State of Israel instituted the criminal prosecution of Jews who had served as ghetto administrators or kapos in concentration camps. Dan Porat brings to light more than three dozen little-known trials, held over the following two decades, of survivors charged with Nazi collaboration. Scouring police investigation files and trial records, he found accounts of Jewish policemen and camp functionaries who harassed, beat, robbed, and even murdered their brethren. But as the trials exposed the tragic experiences of the kapos, over time the courts and the public shifted from seeing them as evil collaborators to victims themselves, and the fervor to prosecute them abated. Porat shows how these trials changed Israel’s understanding of the Holocaust and explores how the suppression of the trial records—long classified by the state—affected history and memory. Sensitive to the devastating options confronting those who chose to collaborate, yet rigorous in its analysis, Bitter Reckoning invites us to rethink our ideas of complicity and justice and to consider what it means to be a victim in extraordinary circumstances.