On 18 July 1943, one-hundred and twenty Jews were transported from the concentration camp at Drancy to the Lvitan furniture store building in the middle of Paris. These were the first detainees of three satellite camps (Lvitan, Austerlitz, Bassano) in Paris. Between July 1943 and August 1944, nearly eight hundred prisoners spent a few weeks to a year in one of these buildings, previously been used to store furniture, and were subjected to forced labor. Although the history of the persecution and deportation of France's Jews is well known, the three Parisian satellite camps have been subjected to the silence of both memory and history. This lack of attention by the most authoritative voices on the subject can perhaps be explained by the absence of a collective memory or by the marginal status of the Parisian detainees - the spouses of Aryans, wives of prisoners of war, half-Jews. Still, the Parisian camps did, and continue to this day, lack simple and straightforward descriptions. This book is a much needed study of these camps and is witness to how, sixty years after the events, expressing this memory remains a complex, sometimes painful process, and speaking about it a struggle.

A personal journey into a family’s history gradually becomes a historical investigation into the lesser known tragedy of the Nazi’s mass arrests of prominent French Jews and their imprisonment at the “camp of slow death” just fifty miles from Paris. “This story has haunted me since I was a child,” begins Anne Sinclair in a personal journey to find answers about her own life and about her grandfather’s, Léonce Schwartz. What her tribute reveals is part memoir, part historical documentation of a lesser known chapter of the Holocaust: the Nazi’s mass arrest, in French the word for this is rafle and there is no equivalent in English that captures the horror, on December 12, 1941 of influential Jews—the doctors, professors, artists and others at the upper levels of French society—who were then imprisoned just fifty miles from Paris in the Compiègne-Royallieu concentration camp. Those who did not perish there, were taken by the infamous one-way trains to Auschwitz; except for the few to escape that fate. Léonce Schwartz was among them.

This three-volume encyclopedia, abridged from a 30-volume set in Hebrew and with a foreword by Elie Wiesel, chronicles Jewish life before and during the Holocaust. Arranged alphabetically by town, thousands of entries explore centuries of Jewish life. Some entries, particularly for large cities, provide information on Jewish residents as early as the Middle Ages and discuss the fate of Jews during the Black Death persecutions (1348-1349) and various pogroms from the 17th to 20th centuries. Each entry provides information on the town's Jewish inhabitants on the eve of German occupation, gives the dates of Jewish roundups and mass executions and estimates how many Jews from that community survived the war. Includes more than 600 black-and-white photographs.

Features biographical information about 11,400 French children who were deported from France to the Nazi death camps, including their names, faces, and addresses.

Provides the definitive account of Vichy's own antisemitic policies and practices. It is a major contribution to the history of the Jewish tragedy in wartime Europe answering the haunting question, "What part did Vichy France really play in the Nazi effort to murder Jews living in France?"

Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Pomona Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

Two kilometers from the Spanish border--and freedom--Bonifas was arrested. "The endless roll calls in wind and hail; the dawn departure of those condemned to death... the interminable, burdensome hours that weighed upon us like a ball and chain. We were crushed by the weight of our human condition." Pastor Bonifas' answer to the absence of God from the camps is Jesus' love for humanity-- but he warns that despite the Christian promise, the danger of totalitarianism is ever-present. Aimé Bonifas was awarded the prestigious Otto Nuschke Prize in March 1987 in Berlin for his promotion of peace and understanding among nations.