Our naturist adventure started on a nudest beach at St Tropez and continued with membership of Nottingham Sun Club for nearly fifty years. The writers describe how they got into naturism and favourite holiday venues. Formentera is our favourite Mediterranean Island where nude topless or clothed mix happily together. Co-Authors John Astbury Paul and Laura Pat and Bill Alan Kirkham Ann and Harry Suzanne Piper Janet Fluety Rob and Sue Kathryn Clifford

Paul Jessop and James Handle are two fourteen-year-olds who have known each other all their lives. One very warm day while out roaming through the local countryside and woods, not far from home, they're suddenly surprised when they spot a naturist rambler. Having never seen anyone walk about like this before their curiosity gets the better of them and they decide to follow him. It leads to them finding out about a naturist swim at their own local leisure centre and, after deducing what the word 'naturist' means, want to find a way of getting in to see for themselves what's going on. However, this is far from straightforward and, as you might guess, they're both very reserved boys. They manage to get in without being seen, but how? Who do they meet? Do they make any friends, and what's more; do they get away with it? What will their parents say if they find out? Read the full story and discover the delights of naturism for yourself.

Futurist Women broadens current debates on Futurism and literary studies by demonstrating the expanding global impact of women Futurist artists and writers in the period succeeding the First World War. This study initially focuses on the local: the making of the self in the work by the women who were affiliated with the journal L'Italia futurista during World War I in Florence. But then it broadens its field of inquiry to the global. It compares the achievements of these women with those of key precursors and followers. It also conceives these women's work as an ongoing dialogue with contemporary political and scientific trends in Europe and North America, especially first wave feminism, eugenics, naturism and esotericism. Finally, it examines the vital importance and repercussions of these women's ideas in current debates on gender and the posthuman condition. This ground-breaking study will prove invaluable for all scholars and upper-level students of modern European literature, Futurism, and gender studies.

A controversial figure of the interwar period, with an enthusiasm for hiking, nudism, folk dancing and voluntary labour camps, Rolf Gardiner, organic farming pioneer and co-founder of the Soil Association, believed in ever closer union with Britain's 'kin folk, kin tongued' neighbours in Germany, The Netherlands and Scandinavia. Whilst Gardiner's activities of the 1920s appeared harmless to many, by the late-1930s his continued engagement with Germany was to have altogether darker connotations.

Each year in France approximately 1.5 million people practice naturisme or "naturism," an activity more commonly referred to as "nudism." Because of France's unique tolerance for public nudity, the country also hosts hundreds of thousands of nudists from other European nations, an influx that has contributed to the most extensive infrastructure for nude tourism in the world. In Au Naturel, historian Stephen L. Harp explores how the evolution of European tourism encouraged public nudity in France, connecting this cultural shift with important changes in both individual behaviors and collective understandings of the body, morality, and sexuality. Harp's study, the first in-depth historical analysis of nudism in France, challenges widespread assumptions that "sexual liberation" freed people from "repression," a process ostensibly reflected in the growing number of people practicing public nudity. Instead, he contends, naturism gained social acceptance because of the bodily control required to participate in it. New social codes emerged governing appropriate nudist behavior, including where one might look, how to avoid sexual excitation, what to wear when cold, and whether even the most modest displays of affection -- -including hand-holding and pecks on the cheek -- were permissible between couples. Beginning his study in 1927 -- when naturist doctors first advocated nudism in France as part of "air, water, and sun cures" -- Harp focuses on the country's three earliest and largest nudist centers: the Île du Levant in the Var, Montalivet in the Gironde, and the Cap d'Agde in Hérault. These places emerged as thriving tourist destinations, Harp shows, because the municipalities -- by paradoxically reinterpreting inde-cency as a way to foster European tourism to France -- worked to make public nudity more acceptable. Using the French naturist movement as a lens for examining the evolving notions of the body and sexuality in twentieth-century Europe, Harp reveals how local practices served as agents of national change.

Travel with revered preacher and author Fred Craddock through his early years as he considers what made him take to the pulpit. ?For some reason, I felt I had to say ?Yes? or ?No? to the ministry so I could feel free again. My siblings and friends talked almost casually about options and preferences as to careers, but with no evident sense of urgency. Not so with me. I did not then nor do I now know whether the burden of choice was a trait of personality, a kind of super-conscientiousness, whether the calling to ministry itself carried a weight, a burden, peculiar to the task itself. Rightly or wrongly, when I thought of possibly becoming a journalist, that would be a choice, 100 percent mine. When I considered becoming a minister, that was not totally my decision; I was responding to God?s will for me. Of course, I had been told that journalists, lawyers, teachers, merchants, farmers?all could understand their lives as a vocation, a calling, but what I am telling you is that I perceived, I felt, I experienced the idea of being a preacher as different, and that difference was sobering, even burdensome. That?s why advice about not being in a hurry, taking my time, was not helpful even if wise. If it was my decision, why could I not make it now; if it was God?s decision, why did not God tell me, or at least tell my father or my mother? I prayed for the ache to leave me.? ?Excerpt from Reflections on My Call to Preach

Herein we have a Reformed approach to apologetics by Presbyterian professor Francis R. Beattie. He contends that the best way to defend Christianity is to offer the unbeliever the essential, fundamental, foundational strength of its doctrines. He presents the rational basis of Christian teaching by contrast with competing views and an investigation of the evidence for the facts of Christianity.