This study of nationalism in Eastern Europe and the former Soviet Union develops an original account of the interlocking and opposed nationalisms of national minorities, the nationalizing states in which they live, and the external national homelands to which they are linked by external ties.

The difference between French and German definitions of citizenship is instructive--and, for millions of immigrants from North Africa, Turkey, and Eastern Europe, decisive. Rogers Brubaker shows how this difference--between the territorial basis of the French citizenry and the German emphasis on blood descent--was shaped and sustained by sharply differing understandings of nationhood, rooted in distinctive French and German paths to nation-statehood.

Offering fresh perspectives on perennial questions of ethnicity, race, nationalism, and religion, Rogers Brubaker analyzes three forces that shape the politics of diversity and multiculturalism today: inequality as a public concern, biology as an asserted basis of racial and ethnic difference, and religion as a key terrain of public contestation.

This work offers an explanation of why nationalism, with all its excesses, is largely confined to modern history, why it is supported by specific forms of inequality between cultural groups, and why it is inclusive at some times and exclusive at others.

This classic work on nationalism, originally published thirty years ago and now reissued with a new preface by the author, provides excellent historical and political background to the profusion of recent nationalist movements in Eastern Europe. Amid all the speculation and theorizing about nationalist currents, Hroch's empirically based study helps counter the impulse toward easy and spectacular generalizations and provides sound footing for an informed approach to the topic.

Situated on the geographic margins of two nations, yet imagined as central to each, Transylvania has long been a site of nationalist struggles. Since the fall of communism, these struggles have been particularly intense in Cluj, Transylvania's cultural and political center. Yet heated nationalist rhetoric has evoked only muted popular response. The citizens of Cluj--the Romanian-speaking majority and the Hungarian-speaking minority--have been largely indifferent to the nationalist claims made in their names. Based on seven years of field research, this book examines not only the sharply polarized fields of nationalist politics--in Cluj, Transylvania, and the wider region--but also the more fluid terrain on which ethnicity and nationhood are experienced, enacted, and understood in everyday life. In doing so the book addresses fundamental questions about ethnicity: where it is, when it matters, and how it works. Bridging conventional divisions of academic labor, Rogers Brubaker and his collaborators employ perspectives seldom found together: historical and ethnographic, institutional and interactional, political and experiential. Further developing the argument of Brubaker's groundbreaking Ethnicity without Groups, the book demonstrates that it is ultimately in and through everyday experience--as much as in political contestation or cultural articulation--that ethnicity and nationhood are produced and reproduced as basic categories of social and political life.

Applying a framework derived from comparative politics and IR theory, the authors of this text explore two sets of empirical cases: the emergence of new nationalisms in old European democracies and the re-emergence of old nationalisms in several new democracies.