The principal doctrines defining Mormonism today often bear little resemblance to those it started out with in the early 1830s. This book shows that these doctrines did not originate in a vacuum but were rather prompted and informed by the religious culture from which Mormonism arose. Early Mormons, like their early Christian and even earlier Israelite predecessors, brought with them their own varied culturally conditioned theological presuppositions (a process of convergence) and only later acquired a more distinctive theological outlook (a process of differentiation). In this first-of-its-kind comprehensive treatment of the development of Mormon theology, Charles Harrell traces the history of Latter-day Saint doctrines from the times of the Old Testament to the present. He describes how Mormonism has carried on the tradition of the biblical authors, early Christians, and later Protestants in reinterpreting scripture to accommodate new theological ideas while attempting to uphold the integrity and authority of the scriptures. In the process, he probes three questions: How did Mormon doctrines develop? What are the scriptural underpinnings of these doctrines? And what do critical scholars make of these same scriptures? In this enlightening study, Harrell systematically peels back the doctrinal accretions of time to provide a fresh new look at Mormon theology. “This Is My Doctrine” will provide those already versed in Mormonism’s theological tradition with a new and richer perspective of Mormon theology. Those unacquainted with Mormonism will gain an appreciation for how Mormon theology fits into the larger Jewish and Christian theological traditions.

Bad theology nearly took Kevin's life. They believed that God could never love them because they were queer, leading to a deadly shame that nearly took Kevin's life. Kevin felt trapped by fear. Fear of losing their community, their family, and even their connection to God.That is until Kevin changed their mind, finally hearing the voice of the Spirit calling them to believe something better.Through personal experience, classical theological devices, and a fair bit of profanity, Kevin dives into some of the most common toxic belief patterns that are killing our communities, showing you how to undo them, and how to create new, better theology to lead you back to your spiritual authority.Bad Theology Kills is the first step on leaving behind a religion filled with fear and blossoming into a life and spirituality grounded in Love....Like many Evangelical Christians, Kevin grew up believing that being gay was a sin punishable by hell and social ex-communication. After 12 years of ex-gay therapy resulting in two suicide attempts, Kevin realized that God never would ask them to give up who they were, but rather God invited Kevin deeper into the heart of Love, deeper into who they always were meant to be. They realized that Love doesn't have to hurt, and that God was much bigger than anticipated.Through personal stories, fresh takes on old Bible stories, and employing trusted theological devices, Bad Theology Kills shows us not only can we craft new theologies that can redeem our faith, but we can save lives. Bad theology is killing all of us. And a better way is possible.

What does the Bible say about periods? The average woman has 500 periods in her lifetime. And whether yours are mildly annoying, utterly debilitating or emotionally complicated, most of us have at one time or another asked: Why?! This warm, light-hearted, real, honest and at times surprising book gives a biblical perspective on menstruation, as well as a whole lot more. Beginning with periods, Rachel Jones takes readers on an adventure in theology, weaving together wide-ranging reflections on the nature of our bodies, the passing of time, the purpose of pain, and the meaning of life. One thing is for sure: you’ve never read a Christian book quite like this one. Whether you’re in need of hope and help, or are just downright curious, you’ll be refreshed and encouraged by this book. As Rachel puts it, “Whoever you are, my aim is that you reach the end of this book celebrating who God has made you, how God has saved you, and the fact that he speaks liberating and positive truth into all of life’s experiences (even periods)”.

"Contributors to this volume share how they welcome God's presence into their lives, as well as the theological language they use to think and speak about this presence. Chapters explore how we experience God through prayer, text study, poetry, food, music, service, movement, meditation, interpersonal connection, and much more"--

This book is an autobiographical memoir. It tells the story of how God prepared me for the work of theology during childhood and during my schooling at Princeton, Westminster, and Yale. It focuses on those events that shaped my theological convictions and led me to develop my distinctive emphases in theology, apologetics, and philosophy. It seeks to honor God's providence in leading me from one point to another in my life as a son, husband, father, theologian, apologist, and churchman. My goal in the book is to show how one's theological convictions are products, not only of logic and reasoning, but also of the events of one's life and the people one interacts with.

This book is an autobiographical memoir. It tells the story of how God prepared me for the work of theology during childhood and during my schooling at Princeton, Westminster, and Yale. It focuses on those events that shaped my theological convictions and led me to develop my distinctive emphases in theology, apologetics, and philosophy. It seeks to honor God's providence in leading me from one point to another in my life as a son, husband, father, theologian, apologist, and churchman. My goal in the book is to show how one's theological convictions are products, not only of logic and reasoning, but also of the events of one's life and the people one interacts with.

Khristi Lauren Adams's faith was first shaped by her experiences as a Black girl--learning about Scripture from her grandmother, Mama Hattie; "playing church" with her seven cousins over summer vacation; and grieving the murder of her 16-year-old friend when she was just 15. In Womanish Theology, Adams reflects on those experiences, inviting readers to learn from a new perspective and guiding them to a deeper understanding of their own spirituality. This groundbreaking book introduces a new branch of theological thought Adams calls womanish, as a play on womanist (the theology of Black womanhood). "Womanish," remembers Adams, is a term Black mothers used for young girls as they grew more interested in doing grown-up things. Adams draws on her own life story as well as the life stories of other Black girls to explore theological concepts such as Scripture, theodicy, salvation, prayer, neighborly love, and the image of God. Through this journey, readers will learn that theology is for everyone and that the whole community of God can learn from the spiritual insights of Black girls.