Morocco has long been a mythic land, firmly rooted in the European colonial imagination. For more than a century it has been appropriated by travellers, explorers, writers and artists. It is just these images and imaginings that are now being reconstructed for nostalgic consumption. In Moroccan Dreams, Claudio Minca examines this aestheticised re-enactment of the colonial, exploring the ways in which Moroccans themselves have become complicit in the re-writing of their homes and lives. Richly illustrated, the book provides a fascinating journey that will engage and delight all those enamoured of Morocco and its extraordinary geographies.

Morocco has long been a mythic land, firmly rooted in the European colonial imagination. For more than a century it has been appropriated by travellers, explorers, writers and artists. It is just these images and imaginings that are now being reconstructed for nostalgic consumption. In Moroccan Dreams, Claudio Minca examines this aestheticised re-enactment of the colonial, exploring the ways in which Moroccans themselves have become complicit in the re-writing of their homes and lives. Richly illustrated, the book provides a fascinating journey that will engage and delight all those enamoured of Morocco and its extraordinary geographies.

There are few serious studies of adolescence in contemporary Islamic society, in spite of frequent reference to this part of the world as an example of close cultural regulation of sexuality and male-female interaction. This welcome contribution by an anthropologist and a psychologist is based on a long-term study of about 150 youths and their families in a town in northern Morocco. Topics given substantial treatment include sexuality, family, friendship, courtship, marriage, and social deviance; discussion often is organized around individual cases or interviews. The book is clearly written and will be useful to those concerned with sexuality and adolescence in the Middle East or cross-culturally. It is part of the series "Adolescents in a Changing World" ed. by B.B. and J.W. Whiting. In some respects it nicely complements the well-received book by L. Abu-Lughod, Veiled Sentiments (CH, May'87). The Davis and Davis volume is more explicitly concerned with psychological theory, formal interviews, and a community-wide sample; Abu-Lughod offers a more intimate and textured picture of domestic life.

"Morocco has long been a mythic land, firmly rooted in the European colonial imagination. For more than a century it has been appropriated by travellers, explorers, writers and artists. It is just these images and imaginings that are now being reconstructed for nostalgic consumption. In Moroccan Dreams, Claudio Minca examines this aestheticised re-enactment of the colonial, exploring the ways in which Moroccans themselves have become complicit in the re-writing of their homes and lives. Richly illustrated, the book provides a fascinating journey that will engage and delight all those enamoured of Morocco and its extraordinary geographies."--Bloomsbury Publishing.

Moroccan Musings considers Moroccan culture through a collection of contemplative vignettes. Relationships formed during visits to this country transformed an educational journey into magical experiences. Part travel essay, part journal, part tribute to an ancient civilization, Moroccan Musings leads the reader to discover some of life's challenges, beauties, and lessons to be learned daily against the backdrop of Morocco's desert sands, cork trees, date palms, bustling markets, calls to prayer, and warm-hearted people.

This book provides a comprehensive examination of Morocco's political, social and cultural evolution under King Mohammed VI.

Between 1963 and 1986, eminent American anthropologists Clifford and Hildred Geertz - together and alone - conducted ethnographic fieldwork for varying periods in Sefrou, a town situated in north-central Morocco, south of Fez. This book considers Geertz’s contributions to sociocultural theory and symbolic anthropology. Clifford Geertz made an immense impact on the American academy: his interpretative and symbolic approaches reoriented anthropology analytically away from classic social science presuppositions, while his publications profoundly influenced both North American and Maghribi researchers alike. After his death at the age of 80 on October 30, 2006, scholars from local, national, and international universities gathered at the University of California, Los Angeles, to analyze his contributions to sociocultural theory and symbolic anthropology in relation to Islam; ideas of the sacred; Morocco’s cityscapes (notably Sefrou’s bazaar or suq); colonialism and post-independence economic development; gender, and political structures at the household and village levels. This book looks back to a specific era of American anthropology beginning in the 1960s as it unfolded in Morocco; and at the same time, the contributions examine new lines of enquiry that opened up after key texts by Geertz were translated into French and introduced to generations of francophone Maghribi researchers who sustain lively and inventive meditations on his Morocco writings. This book was published as a special issue of Journal of North African Studies.