In this deeply stirring novel, acclaimed author Cristina García follows one extraordinary family through four generations, from China to Cuba to America. Wonderfully evocative of time and place, rendered in the lyrical prose that is García’s hallmark, Monkey Hunting is an emotionally resonant tale of immigration, assimilation, and the prevailing integrity of self.

During the time Mowgli was with the wolf pack, he is abducted by the Bandar-log monkeys to the ruined city. Baloo and Bagheera set out to rescue him with Kaa the python. Kaa defeats the Bandar-log, frees Mowgli, and hypnotises the monkeys and the other animals with his dance. Mowgli rescues Baloo and Bagheera from the spell. The Jungle Book (1894) is a collection of stories by English author Rudyard Kipling. The stories were first published in magazines in 1893–94. The original publications contain illustrations, some by Rudyard's father, John Lockwood Kipling. Kipling was born in India and spent the first six years of his childhood there. After about ten years in England, he went back to India and worked there for about six-and-a-half years. These stories were written when Kipling lived in Vermont. Famous stories of The Jungle Book Rudyard Kipling: Mowgli's Brothers, Kaa's Hunting, Tiger! Tiger!, The White Seal, Rikki-Tikki-Tavi, Toomai of the Elephants, Her Majesty’s Servants.

A major contribution to great-ape research, covering every aspect of the Mahale Mountain Chimpanzee Project to offer new, unique insights.

Nationhood and Improvised Belief in American Fiction highlights the ways religious belief and practice intersect with questions of national belonging in the work of major contemporary writers. Through readings of novels by Louise Erdrich, Toni Morrison, Cristina García, and others, this book argues that the representations of syncretic, culturally hybrid, and improvised forms of religious practice operate in these novels as critiques of exclusionary constructions of national identity, providing models for alternate ways of belonging based on shared religious beliefs and practices. Rather than treating the religious history of the U.S. as one of increasing secularization, this book instead calls for greater attention to the diversity of religious experience in the U.S., as well as a deeper understanding of the ways in which these experiences can inform relationships to the national community.

Intrigued by a slide showing a woman breast-feeding a monkey, anthropologist Loretta A. Cormier spent fifteen months living among the Guajá, a foraging people in a remote area of Brazil. The result is this ethnographic study of the extraordinary relationship between the Guajá Indians and monkeys. While monkeys are a key food source for the Guajá, certain pet monkeys have a quasi-human status. Some infant monkeys are adopted and nurtured as human children while others are consumed in accordance with the "symbolic cannibalism" of their belief system. The apparent contradiction of this predator/protector relationship became the central theme of Cormier's research: How can monkeys be both eaten as food and nurtured as children? Her research reveals that monkeys play a vital role in Guajá society, ecology, economy, and religion. In Guajá animistic beliefs, all forms of plant and animal life—especially monkeys—have souls and are woven into a comprehensive kinship system. Therefore, all consumption can be considered a form of cannibalism. Cormier sets the stage for this enlightening study by examining the history of the Guajá and the ecological relationships between human and nonhuman primates in Amazonia. She also addresses the importance of monkeys in Guajá ecological adaptation as well as their role in the Guajá kinship system. Cormier then looks at animism and life classification among the Guajá and the role of pets, which provide a context for understanding "symbolic cannibalism" and how the Guajá relate to various forms of life in their natural and supernatural world. The book concludes with a discussion of the implications of ethnoprimatology beyond Amazonia, including Western perceptions of primates.

This book is a detailed study of monkey parks in Japan. It describes how the parks manage free-ranging macaque troops for touristic display and examines the various problems that arise, as well as proposals for park reform.

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