This widely acclaimed introduction to modernChristian thought, formerly published by PrenticeHall, provides full, scholarly accounts of the majormovements and thinkers, theologians and philosophersin the Christian tradition since the eighteenth-centuryEnlightenment, together with solid historical backgroundand critical assessments.

One needs to be a lunatic to become a Christian, the 19th century Danish philosopher Soren Kierkegaard once observed. Had he lived in the 20th century he might have discerned even more of an obstacle to faith. For during the last century the human condition changed more rapidly than during any previous era, taking that condition far away from the historical circumstances in which Christianity was born. In his new book, Philip Kennedy explores the ways Christian theologians of the 20th century tried to live a productive religious life in a world overtaken by massive upheaval and innovation.The book is distinctive in a number of respects. First, it differs from other surveys of theology by adopting a biographical method, examining the lives of its subjects in historical context. Second, it is more progressive than its competitors, covering many theologians other than white male professors - especially women - who have worked outside the academy or on the margins of the churches. Third, it is international, focusing on theologians in all the continents of the world rather than just Europe or North America. Fourth, it makes no assumptions that its readers are religious or that theology is uniquely credible. There is a need for a sensitive new textbook reassessing the subject in the light of modern concerns and scepticism about religion. This book meets that need.

The Blackwell Encyclopedia of Modern Christian Thought is an authoritative reference source for those interested in the development of Christian belief, from the Enlightenment to the present day.

This Companion provides an unrivalled view of the field of modern Christian thought, from the Enlightenment to the twentieth century and beyond. Written by an outstanding team of theologians and philosophers of religion, it covers the following topics within Christian thought: Key figures and influencers Central events and movements Major theological issues and key approaches to Christian Theology Recent topics and trends in Christian thought Each entry is clear and accessible, making the book the ideal resource for students of Christian thought and history and philosophy of religion, and a valuable reference for professional theologians and philosophers.

In this volume, the relationships between two of the most vital currents in Western thought are examined by a group of nineteen internationally known specialists in a variety of disciplines—classics, patristics, philosophy, theology, history of ideas, and literature. The contributing scholars discuss Neoplatonic theories about God, creation, man, and salvation, in relation to the ways in which they were adopted, adapted, or rejected by major Christian thinkers of five periods: Patristic, Later Greek and Byzantine, Medieval, Renaissance, and Modern. Contributors include G.-H. Allard, A. Hilary Armstrong, Elizabeth Bieman, Linos Benakis, Henry Blumenthal, Mary T. Clark, Norris Clarke, John Dillon, Cornelio Fabro, John N. Findlay, Maurice de Gandillac, Edward P. Mahoney, Bernard McGinn, Dominic J. O'Meara, John J. O'Meara, Jean Pépin, Mary Carman Rose, Henri-Dominique Saffrey, Charles B. Schmitt, and Gérard Verbeke.

Freshly updated for this second edition with considerable new material, this authoritative introduction to the history of Christian theology covers its development from the beginnings of the Patristic period just decades after Jesus's ministry, through to contemporary theological trends. A substantially updated new edition of this popular textbook exploring the entire history of Christian thought, written by the bestselling author and internationally-renowned theologian Features additional coverage of orthodox theology, the Holy Spirit, and medieval mysticism, alongside new sections on liberation, feminist, and Latino theologies, and on the global spread of Christianity Accessibly structured into four sections covering the Patristic period, the Middle Ages and Renaissance, the reformation and post-reformation eras, and the modern period spanning 1750 to the present day, addressing the key issues and people in each Includes case studies and primary readings at the end of each section, alongside comprehensive glossaries of key theologians, developments, and terminology Supported by additional resources available on publication at www.wiley.com/go/mcgrath

The secular world may have thought it was done with theology, but theology was not done with it. Recent decades have seen a resurgence of religion on the social and political scene, which have driven thinkers across many disciplines to grapple with the Christian theological inheritance of the modern world. Adam Kotsko provides a unique guide to this fraught terrain. The title essay establishes a fresh and unexpected redefinition of theology and its complex and often polemical relationship with its sister discipline of philosophy. Subsequent essays build on this framework from three different perspectives. In the first part, Kotsko demonstrates the continued vibrancy of Christian theology as a creative and constructive pursuit outside the walls of the church, showing that theological concepts can underwrite a powerful critique of the modern world. The second approaches Christian theology from the perspective of a range of contemporary philosophers, showing how philosophical thought is drawn to theology even despite itself. The concluding section is devoted to the unexpected theological roots of the modern world-system, making a case that the interplay of state and economy and the structure of modern racial oppression both build on theological patterns of thought. Kotsko’s book ultimately shows that theology is not a scholarly game or an edifying spiritual discipline, but a world-shaping force of great power. Lives are at stake when we do theology—and if we don’t do it, someone else will.