Discalced Carmelite convents are among the most influential wellsprings of female spirituality in the Catholic tradition, as the names of Teresa of Avila, Therese of Lisieux and Edith Stein attest. Behind these ‘great Carmelites’ stood communities of women who developed discourses on their relationship with God and their identity as a spiritual elite in the church and society. This book looks at these discourses as formulated by Carmelites in the Netherlands, from their arrival there in 1872 up to the recent past, providing an in-depth case study of the spiritualities of modern women contemplatives. The female religious life was a transnational phenomenon, and the book draws on sources and scholarship in English, Dutch, French and German to provide insights on gendered spirituality, memory and the post-conciliar renewal of the religious life.

Arriving in Rome from the Netherlands in 1895, the Catholic priest and Redemptorist Willem van Rossum (1854–1932) rose quickly through the ranks of the curia. In many ways an outsider, he made a resounding success of his career. His zeal in the fight against the ‘virus of modernism’ earned him a cardinal’s hat in 1911, and he was appointed prefect of the Congregation of Propaganda Fide in 1918. As ‘red pope’ or head of the Vatican’s mission department, Van Rossum led a hard-fought and ultimately successful campaign to separate missionary policy, fundraising and staffing from Western nationalism, and concentrate control over the worldwide missionary project at supranational level in Rome. He was the driving force behind two programmatic documents on the missions by Popes Benedict XV and Pius XI, which promoted the building up of indigenous churches and the educating of native clergy, thus helping to create a favourable position for the Catholic church during the subsequent wave of decolonisation. In the meantime, Van Rossum continued to decry Italian dominance in the church as well as the curia’s inefficiencies, for instance in a vituperative pamphlet that he wrote shortly before his death. This scholarly biography of Willem van Rossum rescues this great strategist behind the ‘popes of the missions’ from oblivion, and throws fascinating light on the history of the Catholic church and the Roman curia from the late nineteenth century until far into the twentieth.

Cloister and Community is both a history of the Carmelite monastery of Indianapolis and an introduction to the Carmelites, a contemplative order of Roman Catholicism, founded in the 13th century and rededicated as a reform movement for women religious in the 16th century by Teresa of Avila. A key element of the order is that its nuns live an ascetic, cloistered life, but as Mary Jo Weaver demonstrates, the view that one must "leave the world" to find sacred space apart from it has evolved to embrace the notion that the world itself is a sacred space.Weaver focuses on a modern Indianapolis community and describes how the sisters incorporate Carmelite belief and practice into their daily lives. Cloister and Community is a beautifully written and handsomely produced book that offers readers a privileged view of the world of present-day contemplative spirituality.ALSO OF INTEREST Being RightConservative Catholics in AmericaEdited by Mary Jo Weaver and R. Scott Appleby0-253-32922-1 HB £34.500-253-20999-4 PB £15.50What's LeftLiberal American CatholicsEdited by Mary Jo Weaver0-253-21332-0 HB £30.500-253-21332-0 PB £14.50

This is a very unique calendar featuring a quote each day from one of the Carmelite Saints or Blesseds, followed by a personal reflection on that quote. The nuns at that time wished to honor two significant dates; the first being the two hundredth anniversary of the arrival of four Carmelite Nuns who bravely set forth by ship from Belgium to found the first Carmel in America, in Port Tobacco, Maryland. The second date they were honoring was the 400th Anniversary of the holy death of St. John of the Cross in 1591, who accompanied and greatly helped St. Teresa of Avila in her foundations. These reflections are the fruit of prayer, spiritual reading and Lectio Divina of these Nuns, and are a wonderful way to become acquainted with the vitality and freshness of Carmelite spirituality. The Authors: the authors were the Nuns themselves of the Carmels that were members of the St. Teresa Association in 1990. At that time there were twelve Carmels, and each Carmel assumed responsibility for one month. Then the Nuns of that particular monastery would write up a quote from one of their Carmelite saints, and added their own personal reflection or meditation on that quote. So each day is entirely unique filled with the spirit and wisdom coming from those whose entire lives are suffused with the love of Carmelite spirituality.

Thoroughly contemporary and pragmatic, this collection of essays provides a clear picture of Carmelite teaching while encouraging a journey of discovery and faith.

Centered on prayer and contemplation, Carmelite spirituality seeks to awaken in its practitioners an intense thirst for an immediate and direct experience of God, from which can grow a deep and loving friendship with Him. Most fully developed by St. John of the Cross (d. 1591) and St. Teresa of Avila (d. 1582) and then further enriched by St. Thérèse of Lisieux (d. 1897), Carmelite spirituality flourishes in solitude and silence, nurtured by quieting external noise and turning away from interior distractions. Not at all limited to persons in monastic or convent life, Carmelite spirituality is meant for all who yearn for a deeper and sustained union with God. That is, it is meant for you. In this illuminating book, the Swedish Carmelite Cardinal Anders Arborelius shows you how, by praying, sacrificing, and meditating in your own particular circumstances, as the great Car

The story of what many consider to be the heart of the Carmelite Order: the enclosed nuns. This book chronicles the origins and development of this particular expression of the Orderas contemplative charism: its subsequent history through its golden era in the 17th century, its persecution by enlightened monarchs and liberal governments, and finally its revival in the second half of the last century.