In 1910 Protestant missionaries from around the world gathered to explore the role of Christian missions in the twentieth century. In this collection, leading missiologists use the one hundred year anniversary of the Edinburgh conference as an occasion to reflect on the practice of Christian mission in today's context: a context marked by globalization, migration, ecological crisis, and religiously motivated violence. The contributors explore the meaning of Christian mission, the contemporary context for mission work, and new forms in which the church has engaged-and should engage-in its missionary task. From these essays, a vision of twenty-first-century mission begins to emerge-one that is aware of issues of race, gender, border spaces, migration, and ecology. This renewed vision gives strength to the future of shared Christian ministry across nations and traditions.

Today, as Christendom weakens, worship and mission are poised to reunite after centuries of separation. But this requires the church to rethink both “mission” and “worship.” In post-Christendom mission, God is the main actor and God calls all Christians to participate. In post-Christendom worship, the church tells and celebrates the story of God, enabling members to live in hope and attract outsiders to its many tables of hospitality. In this passionate and thoughtful study, Alan Kreider and Eleanor Kreider draw upon missiology, liturgiology, biblical studies, church history, and the vast experience of today’s global Christian church-to say nothing of their long tenure as teachers and writers in contemporary England and the United States. Academically responsible but also practical and accessible, Worship and Mission After Christendom is a much-needed guide for people who take seriously God’s call to be the church in a world where institutional religion is no longer taken for granted.

Western societies are experiencing a series of disorientating culture shifts. Uncertain where we are heading, observers use "post" words to signal that familiar landmarks are disappearing, but we cannot yet discern the shape of what is emerging. One of the most significant shifts, "post-Christendom," raises many questions about the mission and role of the church in this strange new world. What does it mean to be one of many minorities in a culture that the church no longer dominates? How do followers of Jesus engage in mission from the margins? What do we bring with us as precious resources from the fading Christendom era, and what do we lay down as baggage that will weigh us down on our journey into post-Christendom? Post-Christendom identifies the challenges and opportunities of this unsettling but exciting time. Stuart Murray presents an overview of the formation and development of the Christendom system, examines the legacies this has left, and highlights the questions that the Christian community needs to consider in this period of cultural transition.

How will the western church negotiate the demise of Christendom? Can it rediscover its primary calling, recover its authentic ethos and regain its nerve? If churches are to thrive--or even survive--disturbing questions need to be confronted and answered. In conversation with Christians who have left the church and with those who are experimenting with fresh expressions of church, Stuart Murray explores both the emerging and inherited church scenes and makes proposals for the development of a way of being church suitable for a postdenominational, postcommitment and post-Christendom era. With chapters on mission, community and worship, Church After Christendom offers a vision of church life that is healthy, sustainable, liberating, peaceful and missional.

In 1910 Protestant missionaries from around the world gathered to explore the role of Christian missions in the twentieth century. In this collection, leading missiologists use the one hundred year anniversary of the Edinburgh conference as an occasion to reflect on the practice of Christian mission in today's context: a context marked by globalization, migration, ecological crisis, and religiously motivated violence. The contributors explore the meaning of Christian mission, the contemporary context for mission work, and new forms in which the church has engaged-and should engage-in its missionary task. From these essays, a vision of twenty-first-century mission begins to emerge-one that is aware of issues of race, gender, border spaces, migration, and ecology. This renewed vision gives strength to the future of shared Christian ministry across nations and traditions.

Many Christians in the West sense that traditional Christian teaching is losing traction in the public square. What does faithful Christian witness look like in a post-Christian culture? Paul Williams, the CEO of one of the world's largest and oldest Bible societies, interprets the dissonance Christians often experience while trying to live out their faith in the 21st century. He provides constructive tools to help readers understand culture in myriad contexts and offer a missional response. Williams calls for a truly missional understanding of post-Christendom Christianity whereby local churches are reimagined as embassies of the kingdom of God and Christians serve as ambassadors in all spheres of life and work. This book invites readers to embrace the language of exile and imagine a hopeful mission of the scattered and gathered church in the post-Christian West. It shows a clear pathway for fruitful missional engagement for the whole people of God, helping Christians make sense of the world in which they live, more authentically integrate faith with everyday life, and orient all of their efforts within God's missional purpose for the world.

Eloquently describes and analyses the crisis in mission and proposes a new way forward in the light of a series of brilliant and surprising studies of relevant biblical narratives.