This book examines the development of Indonesian nationalism from the viewpoint of a minority: the urban Christian elite. Placed between the Indonesian nationalist promise of freedom and the (equally Christian) Dutch colonial promise of modernity, their experience of late colonialism was filled with dilemma and ambiguity. Rather than describe dry institutions, this study traces the lives of five politically active Indonesian Christians, both Catholic and Protestant, spanning the late colonial, Japanese occupation and early independence periods: Amir Sjarifoeddin, Bishop Soegijapranata, Kasimo, Moelia and Ratu Langie. For most of them the main problem was not so much the protest against colonialism, but the transition to more modern forms of political community. Their status as a religious minority, and as urban middle class 'migrants' out of their traditional communities, made them more aware that achieving moral consensus was problematic. This book should be of interest to students of Indonesian history, as well as those studying the history of Third World nationalism and the history of Christian missions.

Andreas Wimmer argues that nationalist and ethnic politics have shaped modern societies to a far greater extent than has been acknowledged by social scientists. The modern state governs in the name of a people defined in ethnic and national terms. Democratic participation, equality before the law and protection from arbitrary violence were offered only to the ethnic group in a privileged relationship with the emerging nation-state. Depending on circumstances, the dynamics of exclusion took on different forms. Where nation building was successful , immigrants and ethnic minorities are excluded from full participation; they risk being targets of xenophobia and racism. In weaker states, political closure proceeded along ethnic, rather than national lines and leads to corresponding forms of conflict and violence. In chapters on Mexico, Iraq and Switzerland, Wimmer provides extended case studies that support and contextualise this argument.

Bulgaria is a Slavic nation, Orthodox in faith but with a sizable Muslim minority. That minority is divided into various ethnic groups, including the most numerically significant Turks and the so-called Pomaks, Bulgarian-speaking men and women who have converted to Islam. Mary Neuburger explores how Muslim minorities were integral to Bulgaria's struggle to extricate itself from its Ottoman past and develop a national identity, a process complicated by its geographic and historical positioning between evolving and imagined parameters of East and West. The Orient Within examines the Slavic majority's efforts to conceptualize and manage Turkish and Pomak identities and bodies through gendered dress practices, renaming of people and places, and land reclamation projects. Neuburger shows that the relationship between Muslims and the Bulgarian majority has run the gamut from accommodation to forced removal to total assimilation from 1878, when Bulgaria acquired autonomy from the Ottoman Empire, to 1989, when Bulgaria's Communist dictatorship collapsed. Neuburger subjects the concept of Orientalism to an important critique, showing its relevance and complexity in the Bulgarian context, where national identity and modernity were brokered in the shadow of Western Europe, Russia/USSR, and Turkey.

This is a study of how language education can help linguistic minorities identify more easily with the society in which they live. Written in an accessible, lively narrative style, the text employs real-life examples and case studies.

"[This book] charts the transformation of one of the world's great religions during an age marked by world wars, genocide, nationalism, decolonization, and powerful ideological currents, many of them hostile to Christianity"--Amazon.com.

This book examines how Christians in Asia express their religion under the spectre of the nation state and processes of globalization. Considering Christianity's growing prominence, and the various ways Asian nation states respond to this growth, this book brings into sharper analytical focus the ways in which the faith is articulated at the local, regional, and global level.

Preface / Heleen Murre-van den Berg -- Note on Transcription -- Notes on Contributors -- 1. Arabic and Its Alternatives: Language and Religion in the Ottoman Empire and Its Successor States / Heleen Murre-van den Berg -- 2. Vernacularization as Governmentalization: the Development of Kurdish in Mandate Iraq / Michiel Leezenberg -- 3. "Yan, Of, Ef, Viç, İç, İs, Dis, Pulos ...": the Surname Reform, the "Non-Muslims," and the Politics of Uncertainty in Post-genocidal Turkey / Emmanuel Szurek -- 4. "Young Phoenicians" and the Quest for a Lebanese Language: between Lebanonism, Phoenicianism, and Arabism / Franck Salameh -- 5. "Those Who Pronounce the Ḍād": Language and Ethnicity in the Nationalist Poetry of Fuʼad al-Khatib (1880-1957) / Peter Wien -- 6. Arabic and the Syriac Christians in Iraq: Three Levels of Loyalty to the Arabist Project (1920-1950) / Tijmen C. Baarda -- 7. Awakening, or Watchfulness: Naum Faiq and Syriac Language Poetry at the Fall of the Ottoman Empire / Robert Isaf -- 8. Global Jewish Philanthropy and Linguistic Pragmatism in Baghdad / Sasha R. Goldstein-Sabbah -- 9. Past Perfect: Jewish Memories of Language and the Politics of Arabic in Mandate Palestine / Liora R. Halperin -- 10. United by Faith, Divided by Language: the Orthodox in Jerusalem / Merav Mack --11. Arabic vs. Greek: the Linguistic Aspect of the Jerusalem Orthodox Church Controversy in Late Ottoman Times and the British Mandate / Konstantinos Papastathis -- 12. Between Local Power and Global Politics: Playing with Languages in the Franciscan Printing Press of Jerusalem / Leyla Dakhli --13. Epilogue / Cyrus Schayegh -- Index.