"[This book] charts the transformation of one of the world's great religions during an age marked by world wars, genocide, nationalism, decolonization, and powerful ideological currents, many of them hostile to Christianity"--Amazon.com.

Christianity.

In 1900 many assumed the twentieth century would be a Christian century because Western "Christian empires" ruled most of the world. What happened instead is that Christianity in the West declined dramatically, the empires collapsed, and Christianity's center moved to Africa, Asia, Latin America, and the Pacific. How did this happen so quickly? Respected scholar and teacher Scott Sunquist surveys the most recent century of Christian history, highlighting epochal changes in global Christianity. He also suggests lessons we can learn from this remarkable global Christian reversal. Ideal for an introduction to Christianity or a church history course, this book includes a foreword by Mark Noll.

Offering an essential historical overview of the chief developments in Christian mission, this should become a standard textbook.

One needs to be a lunatic to become a Christian, the 19th century Danish philosopher Soren Kierkegaard once observed. Had he lived in the 20th century he might have discerned even more of an obstacle to faith. For during the last century the human condition changed more rapidly than during any previous era, taking that condition far away from the historical circumstances in which Christianity was born. In his new book, Philip Kennedy explores the ways Christian theologians of the 20th century tried to live a productive religious life in a world overtaken by massive upheaval and innovation.The book is distinctive in a number of respects. First, it differs from other surveys of theology by adopting a biographical method, examining the lives of its subjects in historical context. Second, it is more progressive than its competitors, covering many theologians other than white male professors - especially women - who have worked outside the academy or on the margins of the churches. Third, it is international, focusing on theologians in all the continents of the world rather than just Europe or North America. Fourth, it makes no assumptions that its readers are religious or that theology is uniquely credible. There is a need for a sensitive new textbook reassessing the subject in the light of modern concerns and scepticism about religion. This book meets that need.

The Christian Century is widely regarded as the most influential religious magazine in America for most of the twentieth century. Coffman traces its chronic financial struggles, evolving editorial positions, and often fractious relations among writers, editors, and readers. Until the late 1940s, the magazine spoke out about many of the most pressing social and political issues of the time; but by the 1950s, internal strife shattered the illusion of Protestant consensus.

First published in 1960, International Conflict in the Twentieth Century considers how to solve the problem of human relations for external affairs. Stepping back from the more common focus on "current affairs", the book explores in detail the processes and patterns of history, the principles that underlie foreign policy, the ethical issues involved in international affairs, and the role of Christianity in a time of global revolution. In doing so, it covers a variety of topics including morality, scientific approaches to politics, lessons from history, and human nature. International Conflict in the Twentieth Century will appeal to those with an interest in religion and politics, religious philosophy, and religious and political history.