In this book a cross-cultural and comparative volume, Catherine Wessinger reveal three patterns within millennial groups that are not mutually exclusive: assaulted millennial groups which are attacked by outsiders who fear and misunderstand the religion, fragile millennial groups that initiate violence to preserve the religious goal, and revolutionary millennial groups possessing an ideology that sanctions violece.

In Global Visions of Violence, the editors and contributors argue that violence creates a lens, bridge, and method for interdisciplinary collaboration that examines Christianity worldwide in the twentieth and twenty-first centuries. By analyzing the myriad ways violence, persecution, and suffering impact Christians and the imagination of Christian identity globally, this interdisciplinary volume integrates the perspectives of ethicists, historians, anthropologists, and ethnographers to generate new conversations. Taken together, the chapters in this book challenge scholarship on Christian growth that has not accounted for violence while analyzing persecution narratives that can wield data toward partisan ends. This allows Global Visions of Violence to push urgent conversations forward, giving voice to projects that illuminate wide and often hidden landscapes that have been shaped by global visions of violence, and seeking solutions that end violence and turn toward the pursuit of justice, peace, and human rights among suffering Christians.

As the world approaches the year 2000, many societies are experiencing an unprecedented growth in millenarian movements that anticipate an imminent and total transformation of the world. Many of these movements have been associated with violence, either as a means for producing change or as a response to confrontations with state authority. This book draws together research on this topic from political science, psychology, sociology and history in an attempt to understand the relationship between millenarian movements and episodes of violence.

Seventh-Day Adventists, Melanesian cargo cults, David Koresh's Branch Davidians, and the Raelian UFO religion would seem to have little in common. What these groups share, however, is a millennial orientation-the audacious human hope for a collective salvation, which may be either heavenly or earthly. The Oxford Handbook of Millennialism offers readers an in-depth look at both the theoretical underpinnings of the study of millennialism and its many manifestations across history and cultures.

This volume encompasses an array of material exploring the millennium phenomenon and the violent excitement it provokes. Consisting of three core parts, the book combines pertinent documents with insightful commentary and discussion.

This volume addresses the key features of new religions, such as Scientology, the Moonies and Jihadist movements, from a systematic, comparative perspective.

This book examines a wide array of phenomena that arguably constitute the most noxious, extreme, terrifying, murderous, secretive, authoritarian, and/or anti-democratic aspects of national and international politics. Scholars should not ignore these "dark sides" of politics, however unpleasant they may be, since they influence the world in a multitude of harmful ways. The second volume in this two-volume collection focuses primarily on assorted religious extremists, including apocalyptic millenarian cults, Islamists, and jihadist terrorist networks, as well as CBRN (chemical, biological, radiological, and nuclear) terrorism and the supposedly new "nexus" between organized criminal and extremist groups employing terrorist operational techniques. A range of global case studies are included, most of which focus on the lesser known activities of certain religious extremist milieus. This collection should prove to be essential reading for students and researchers interested in understanding seemingly arcane but nonetheless important dimensions of recent historical and contemporary politics.