Presents a comprehensive account of how the mind causes things to happen in the physical world. This book is also available as Open Access.

Two thousand years ago, Lucretius said that everything is atoms in the void; it's physics all the way down. Contemporary physicalism agrees. But if that's so how can we--how can our thoughts, emotions, our values--make anything happen in the physical world? This conceptual knot, the mental causation problem, is the core of the mind-body problem, closely connected to the problems of free will, consciousness, and intentionality. Anthony Dardis shows how to unravel the knot. He traces its early appearance in the history of philosophical inquiry, specifically in the work of Plato, Aristotle, Descartes, and T. H. Huxley. He then develops a metaphysical framework for a theory of causation, laws of nature, and the causal relevance of properties. Using this framework, Dardis explains how macro, or higher level, properties can be causally relevant in the same way that microphysical properties are causally relevant: by their relationship with the laws of nature. Smelling an orange, choosing the orange rather than the cheesecake, reaching for the one on the left instead of the one on the right-mental properties such as these take their place alongside the physical "motor of the world" in making things happen.

This book, based on Jaegwon Kim's 1996 Townsend Lectures, presents the philosopher's current views on a variety of issues in the metaphysics of the mind--in particular, the mind-body problem, mental causation, and reductionism. This book, based on Jaegwon Kim's 1996 Townsend Lectures, presents the philosopher's current views on a variety of issues in the metaphysics of the mind--in particular, the mind-body problem, mental causation, and reductionism. Kim construes the mind-body problem as that of finding a place for the mind in a world that is fundamentally physical. Among other points, he redefines the roles of supervenience and emergence in the discussion of the mind-body problem. Arguing that various contemporary accounts of mental causation are inadequate, he offers his own partially reductionist solution on the basis of a novel model of reduction. Retaining the informal tone of the lecture format, the book is clear yet sophisticated.

This book demonstrates the importance of ontology for a central debate in philosophy of mind. Mental causation seems an obvious aspect of the world. But it is hard to understand how it can happen unless we get clear about what the entities involved in the process are. An international team of contributors presents new work on this problem.

In The Causal Exclusion Problem, the popular strategy of abandoning any one of the principles constituting the causal exclusion problem is considered, but ultimately rejected. The metaphysical foundations undergirding the causal exclusion problem are then explored, revealing that the causal exclusion problem cannot be dislodged by undermining its metaphysical foundations - as some are in the habit of doing. Finally, the significant difficulties associated with the bevy of contemporary nonreductive solutions, from supervenience to emergentism, are expanded upon. While conducting this survey of contemporary options, however, two novel approaches are introduced, both of which may resolve the causal exclusion problem from within a nonreductive physicalist paradigm. The Causal Exclusion Problem, which relentlessly motivates the vexing causal exclusion problem and exhaustively surveys its metaphysical assumptions and contemporary responses, is ideal for an advanced undergraduate or graduate course in the philosophy of mind.

A collection of new essays that develop themes from the work of the philosopher Jaegwon Kim.

Physicalism—the thesis that everything there is in the world, including our minds, is constituted by basic physical entities—has dominated the philosophy of mind during the last few decades. But although the conceptual foundations of the physicalist agenda—including a proper explication of notions such as ‘causation', ‘determination', ‘realization’ or even ‘physicalism’ itself—must be settled before more specific problems (e.g. the problems of mental causation and human agency) can be satisfactorily addressed, a comprehensive philosophical reflection on the relationships between the various key concepts of the debate on physicalism is yet missing. This book presents a range of essays on the conceptual foundations of physicalism, mental causation and human agency, written by established and leading authors in the field.