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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The Secret Memoirs of Henry of Navarre's famous queen possess a value which the passage of time seems but to heighten. Emanating as they undoubtedly do from one of the chief actors in a momentous crisis in French history, and in the religious history of Europe as well, their importance as first-hand documents can hardly be overestimated. While the interest which attaches to their intimate discussions of people and manners of the day will appeal to the reader at the outset. Marguerite de Valois was the French contemporary of Queen Elizabeth of England, and their careers furnish several curious points of parallel. Marguerite was the daughter of the famous Catherine de Médicis, and was given in marriage by her scheming mother to Henry of Navarre, whose ascendant Bourbon star threatened to eclipse (as afterwards it did) the waning house of Valois. Catherine had four sons, three of whom successively mounted the throne of France, but all were childless. Although the king of the petty state of Navarre was a Protestant, and Catherine was the most fanatical of Catholics, she made this marriage a pretext for welding the two houses; but actually it seems to have been a snare to lure him to Paris, for it was at this precise time that the bloody Massacre of St. Bartholomew's day was ordered. Henry himself escaped--it is said, through the protection of Marguerite, his bride,--but his adherents in the Protestant party were slain by the thousands. A wedded life begun under such sanguinary auspices was not destined to end happily. Indeed, their marriage resembled nothing so much as an armed truce, peaceable, and allowing both to pursue their several paths, and finally dissolved by mutual consent, in 1598, when Queen Marguerite was forty-five. The closing years of her life were spent in strict seclusion, at the Castle of Usson, in Auvergne, and it was at this time that she probably wrote her Memoirs. In the original, the Memoirs are written in a clear vigorous French, and in epistolary form. Their first editor divided them into three sections, or books. As a whole they cover the secret history of the Court of France from the years 1565 to 1582--seventeen years of extraordinary interest, comprising, as they do, the Massacre of St. Bartholomew, already referred to, the formation of the famous League, the Peace of Sens, and the bitter religious persecutions which were at last ended by the Edict of Nantes issued after Henry of Navarre became Henry IV. of France. Besides the political bearing of the letters, they give a picturesque account of Court life at the end of the 16th century, the fashions and manners of the time, piquant descriptions, and amusing gossip, such as only a witty woman--as Marguerite certainly was--could inject into such subjects. The letters, indeed, abound in sprightly anecdote and small-talk, which yet have their value in lightening up the whole situation.