In Mapping Abundance for a Planetary Future, Candace Fujikane contends that the practice of mapping abundance is a radical act in the face of settler capital's fear of an abundance that feeds. Cartographies of capital enable the seizure of abundant lands by enclosing "wastelands" claimed to be underdeveloped. By contrast, Kanaka Maoli (Native Hawaiian) cartographies map the continuities of abundant worlds. Vital to restoration movements is the art of kilo, intergenerational observation of elemental forms encoded in storied histories, chants, and songs. As a participant in these movements, Fujikane maps the ecological lessons of these elemental forms: reptilian deities who protect the waterways, sharks who swim into the mountains, the navigator Māui who fishes up the islands, the deities of snow and mists on Mauna Kea. The laws of these elements are now being violated by toxic waste dumping, leaking military jet fuel tanks, and astronomical-industrial complexes. As Kānaka Maoli and their allies stand as land and water protectors, Fujikane calls for a profound attunement to the elemental forms in order to transform climate events into renewed possibilities for planetary abundance.

Candace Fujikane draws upon Hawaiian legends about the land and water and their impact upon Native Hawai'ian struggles to argue that Native economies of abundance provide a foundation for collective work against climate change.

The authors document how four forces--exponential technologies, the DIY innovator, the Technophilanthropist, and the Rising Billion--are conspiring to solve our biggest problems. "Abundance" establishes hard targets for change and lays out a strategic roadmap for governments, industry and entrepreneurs, giving us plenty of reason for optimism.

The early 21st century marks a new era in space exploration. The National Aeronautics and Space Administration (NASA) of the United States, The European Space Agency (ESA), as well as space agencies of Japan, China, India, and other countries have sent their probes to the Moon, Mars, and other planets in the solar system. Planetary Remote Sensing and Mapping introduces original research and new developments in the areas of planetary remote sensing, photogrammetry, mapping, GIS, and planetary science resulting from the recent space exploration missions. Topics covered include: Reference systems of planetary bodies Planetary exploration missions and sensors Geometric information extraction from planetary remote sensing data Feature information extraction from planetary remote sensing data Planetary remote sensing data fusion Planetary data management and presentation Planetary Remote Sensing and Mapping will serve scientists and professionals working in the planetary remote sensing and mapping areas, as well as planetary probe designers, engineers, and planetary geologists and geophysicists. It also provides useful reading material for university teachers and students in the broader areas of remote sensing, photogrammetry, cartography, GIS, and geodesy.

We have entered the Anthropocene - the era of massive human impacts on the planet - and the actions of over seven billion residents threaten to destabilize Earth's natural systems, with consequences for human societies. The authors combine the latest science with storytelling and photography to create a new narrative for humanity's future and reject the notion that economic growth and human prosperity can only be achieved at the expense of the environment

The Métis are people who identify themselves as having both First Nations and European ancestors. There are more than 200,000 Métis people living in Canada today. Learn more in Métis, one of the titles in the Canadian Aboriginal Art and Culture series.

Why are adivasis fighting the Narmada dam and other development projects in India today? Are adivasis 'ecologically noble savages' living in harmony with nature? What is the tribal relationship with nature today? How do people, whose struggles are the subject of theories of liberation and social change, perceive their own situation? Do their present circumstances allow adivasis to formulate a critique of 'development'?