A practicing Buddhist and Oriental linguist recounts supernatural events she witnessed in Tibet during the 1920s. Intelligent and witty, she describes the fantastic effects of meditation and shamanic magic — levitation, telepathy, more. 32 photographs.

A long time favorite of those interested in psychic phenomena and human potential. The author spent 14 years living in Tibet, one of the most beautiful and mysterious places on Earth. At the time, few westerners could penetrate into this strange and magical land. Alexandra David-Neel was a linguist, practicing Buddhist, and religious historian. She won the trust of Tibets most powerful lamas and magicians, and takes us on a personal odyssey of psychic discovery. Through the author, we are initiated into powerful meditations, breathing exercises, the control of body heat, visions, shamanic magic, and past life recollection. There are also tulpas, or disembodied thought forms, that can be created in human form using the power of the mindsomething David-Neel was able to perform. There is more to life than what is seen on the surface, and this important book is proof of that claim.

The author describes her experiences during a fourteen-year stay in Tibet, as she studied and participated in the occult philosophies of mystics and magicians

Tibetan Tale of Love and Magic is essentially the life story of a Tibetan highwayman around the beginning of this century, which he told to Alexandra David-Neel, prompted by the peculiar circumstances of their meeting. Although written in novel form, as the author explains in her preface, this is 'a true story, which has been lived'. Her straightforward reportage is both factual and fantastic and synonymous with the mysteries of Tibetan magic.

Generations of isolated Tibetan monks have devoted their lives to an unparalleled investigation of the human mind and soul. Over many centuries, as Buddhism blended with Bon, the aboriginal shamanic religion of Tibet, a great esoteric tradition evolved. In this revised and ex-panded version of Occult Tibet, the pro-lific and eclectic J.H. Brennan surveys this vast spiritual heritage born in the shadows of the Himalayas. The evolutionary result is apparent in the Tibetan languages, which is choc-a-bloc with different terms for (to the average Westerner) incomprehensibly subtle levels of meditation and trance. Generations of monks, sequestered in monasteries that sometimes reached the size of small towns, devoted their lives to an investigation of the human mind that is literally unparalleled anywhere on earth. Where Western psychology chose the path of theory and investigation, these men became psychonauts, mounting a personal exploration of inner space that carried them to realms of strangeness ranging from the development of near miraculous powers to the contemplation of ultimate reality. This book explores their findings. It presents a unique and fascinating view of Tibetan culture and spirituality, Tibetan magic and Mysticism bringing the ancient magical techniques of Tibet to the magicians and mystics of the West.Delhi,

As Tibetan spirituality spreads across the world, the practices of Tibetan magic have scarcely been investigated by Western occultists. "Occult Tibet" presents this body of techniques, based partly on Buddhist practice and partly on shamanic Bon (the aboriginal religion of Tibet).

This is an account of the Madhyamika (Middle Way) school of Buddhism, a method of mediation and enlightenment that was developed by the great Indian teacher Nagarjuna. In a collaboration between the Frenchwoman Alexandra David-Neel and her friend, the Tibetan lama Aphur Yongden, these teaching are presented clearly and elegantly, intended for the layman who seeks a way to practice and experience the realization of oneness with all existence. Alexandra David-Neel was born in 1868 in Paris. In her youth she wrote an incendiary anarchist treatise and was an acclaimed opera singer; then she decided to devote her life to exploration and the study of world religions, including Buddhist philosophy. She traveled extensively to in Central Asia and the Far East, where she learned a number of Asian languages, including Tibetan. In 1914, she met Lama Yongden, who became her adopted son, teacher, and companion. In 1923, at the age of fifty-five, she disguised herself as a pilgrim and journeyed to Tibet, where she was the first European woman to enter Lhasa, which was closed to foreigners at the time. In her late seventies, she settled in the south of France, where she lived until her death at 101 in 1969.